The global rise of political religion is one of the defining and most puzzling characteristics of current world politics. Since the early 1990s, religious parties have achieved stunning electoral victories around the world.
"Beyond Sacred and Secular" investigates religious politics and its implications for contemporary democracy through a comparison of political parties in Israel and Turkey. While the politics of Judaism and Islam are typically seen as outgrowths of oppositionally different beliefs, Sultan Tepe's comparative inquiry shows how limiting this understanding of religious politics can be. Her cross-country and cross-religion analysis develops a unique approach to identify religious parties' idiosyncratic and shared characteristics without reducing them to simple categories of religious/secular, Judeo-Christian/Islamic, or democratic/antidemocratic. Tepe shows that religious parties in both Israel and Turkey attract broad coalitions of supporters and skillfully inhabit religious and secular worlds simultaneously. They imbue existing traditional ideas with new political messages, blur conventional political lines and allegiances, offer strategic political choices, and exhibit remarkably similar political views.
This book's findings will be especially relevant to those who want to pass beyond rudimentary typologies to better assess religious parties' capacities to undermine and contribute to liberal democracy. The Israeli and Turkish cases open a window to better understand the complexities of religious parties. Ultimately, this book demonstrates that the characteristics of religious political parties--whether Jewish, Muslim, or yet another religion--can be as strikingin their similarities as in their differences.

This edited volume brings together chapters that offer theoretically pertinent comparisons between various dimensions of Israeli and Turkish politics. Each chapter covers a different aspect of state-society interactions in both countries from a comparative perspective, including the public role of religion, political culture, women rights movements, religious education, religious movements, marriage regulation, labor market inclusion, and ethnic minorities. Israel and Turkey share significant similarities, such as state formation under nationalist ideologies, familiarity with democratic governance since the 1940s, strong affiliation with the West, recent resurgence of religious parties, ongoing conflict with ethno-national minority groups that challenge the dominant national project, contemporary popular protests against the incumbent regime, and recent serious erosion of democratic rights. At the same time they differ on major variables, such as size, majority religion, geopolitical location, level of economic development, policy towards ethnic minorities, and institutional arrangements to managing the state-religion relations. The presence of these differences in face of common backgrounds facilitates analytically grounded comparisons in a host of dimensions. Therefore, employing a case-oriented comparative method, this book provides historically interpretative and causally analytic accounts on the politics of both societies. The contributions reveal the dynamic and complex-rather than one-dimensional and linear-nature of political processes in both settings. This empirically rich and theoretically sophisticated volume should contribute to a better understanding of these two important states, and, no less important, stimulate new directions for comparative research, especially on Middle East regimes, social movements, and democratization.