This book is a comparative study of terrorism and counterterrorism in Saudi Arabia and Indonesia. It explores the history and contemporary developments of terrorism, especially Islamist terrorism, in these two Sunni Muslim-majority countries. In doing so, it analyzes the strengths and weaknesses of governments’ policies, strategies, and models of counterterrorism, including terrorist rehabilitation and reintegration programs. In addition, the book also documents the opinions of Saudis and Indonesians to find societal voices on effective ways of combating violent extremism and discusses Saudi-Indonesian cooperation on counterterrorism, defense, and security issues. The book suggests that although particular Islamic texts, teachings, and discourses might influence radical behaviors and practices of some Muslim individuals and groupings, terrorism is beyond ideological, religious, and doctrinal issues. Therefore, multiple methods and strategies are needed to combat radicalism and create sustainable peace in society. The work will be is beneficial for both academic and non-academic communities, particularly students of conflict, violence, peacebuilding, and religious studies.  

Maluku in eastern Indonesia is the home to Muslims, Protestants, and Catholics who had for the most part been living peaceably since the sixteenth century. In 1999, brutal conflicts broke out between local Christians and Muslims, and escalated into large-scale communal violence once the Laskar Jihad, a Java-based armed jihadist Islamic paramilitary group, sent several thousand fighters to Maluku. As a result of this escalated violence, the previously stable Maluku became the site of devastating interreligious wars. This book focuses on the interreligious violence and conciliation in this region. It examines factors underlying the interreligious violence as well as those shaping post-conflict peace and citizenship in Maluku. The author shows that religion-both Islam and Christianity-was indeed central and played an ambiguous role in the conflict settings of Maluku, whether in preserving and aggravating the Christian-Muslim conflict or supporting or improving peace and reconciliation. Based on extensive ethnographic fieldwork and interviews as well as historical and comparative research on religious identities, this book is of interest to Indonesia specialists, as well as academics with an interest in anthropology, religious conflict, peace and conflict studies.

Maluku in eastern Indonesia is the home to Muslims, Protestants, and Catholics who had for the most part been living peaceably since the sixteenth century. In 1999, brutal conflicts broke out between local Christians and Muslims, and escalated into large-scale communal violence once the Laskar Jihad, a Java-based armed jihadist Islamic paramilitary group, sent several thousand fighters to Maluku. As a result of this escalated violence, the previously stable Maluku became the site of devastating interreligious wars. This book focuses on the interreligious violence and conciliation in this region. It examines factors underlying the interreligious violence as well as those shaping post-conflict peace and citizenship in Maluku. The author shows that religion-both Islam and Christianity-was indeed central and played an ambiguous role in the conflict settings of Maluku, whether in preserving and aggravating the Christian-Muslim conflict or supporting or improving peace and reconciliation. Based on extensive ethnographic fieldwork and interviews as well as historical and comparative research on religious identities, this book is of interest to Indonesia specialists, as well as academics with an interest in anthropology, religious conflict, peace and conflict studies.

This book is a comparative study of terrorism and counterterrorism in Saudi Arabia and Indonesia. It explores the history and contemporary developments of terrorism, especially Islamist terrorism, in these two Sunni Muslim-majority countries. In doing so, it analyzes the strengths and weaknesses of governments' policies, strategies, and models of counterterrorism, including terrorist rehabilitation and reintegration programs. In addition, the book also documents the opinions of Saudis and Indonesians to find societal voices on effective ways of combating violent extremism and discusses Saudi-Indonesian cooperation on counterterrorism, defense, and security issues. The book suggests that although particular Islamic texts, teachings, and discourses might influence radical behaviors and practices of some Muslim individuals and groupings, terrorism is beyond ideological, religious, and doctrinal issues. Therefore, multiple methods and strategies are needed to combat radicalism and create sustainable peace in society. The work will be is beneficial for both academic and non-academic communities, particularly students of conflict, violence, peacebuilding, and religious studies.

What is the relationship between Saudi Arabia and Indonesia? For centuries, Indonesians have travelled to Saudi Arabia and have been deeply involved in education, scholarship and the creation of centres for Islamic learning in the country. Yet the impact of this type of migration has not yet been the focus of scholarly research and little is known about the important intellectual connections that now exist. This book examines Indonesian educational migrants and intellectual travellers in Saudi Arabia including students, researchers, teachers and scholars to provide a unique portrait of the religious and intellectual linkages between the two countries. Based on in-depth interviews and questionnaires, Sumanto Al Qurtuby identifies the "Indonesian legacy" in Saudi Arabia and examines in turn how the host country's influential Islamic scholars have impacted on Indonesian Muslims. The research sheds light on the dynamic history of Saudi Arabian-Indonesian relations and the intellectual impact of Indonesian migrants in Saudi Arabia.

What is the relationship between Saudi Arabia and Indonesia? For centuries, Indonesians have travelled to Saudi Arabia and have been deeply involved in education, scholarship and the creation of centres for Islamic learning in the country. Yet the impact of this type of migration has not yet been the focus of scholarly research and little is known about the important intellectual connections that now exist. This book examines Indonesian educational migrants and intellectual travellers in Saudi Arabia including students, researchers, teachers and scholars to provide a unique portrait of the religious and intellectual linkages between the two countries. Based on in-depth interviews and questionnaires, Sumanto Al Qurtuby identifies the "Indonesian legacy" in Saudi Arabia and examines in turn how the host country's influential Islamic scholars have impacted on Indonesian Muslims. The research sheds light on the dynamic history of Saudi Arabian-Indonesian relations and the intellectual impact of Indonesian migrants in Saudi Arabia.