In the first study of the kind, Susan Blackburn examines how Indonesian women have engaged with the state since they began to organise a century ago. Voices from the women's movement resound in these pages, posing demands such as education for girls and reform of marriage laws. The state, for its part, is shown attempting to control women. The book investigates the outcomes of these mutual claims, and the power of the state and the women's movement in improving women's lives. It also questions the effects on women of recent changes to the state, such as Indonesia's transition to democracy and the election of its first female president. The wider context is important. On some issues, like reproductive health, international institutions have been influential, and as the largest Islamic society in the world, Indonesia offers special insights into the role of religion in shaping relations between women and the state.

In the first study of the kind, Susan Blackburn examines how Indonesian women have engaged with the state since they began to organise a century ago. Voices from the women's movement resound in these pages, posing demands such as education for girls and reform of marriage laws. The state, for its part, is shown attempting to control women. The book investigates the outcomes of these mutual claims and the power of the state and the women's movement in improving women's lives. It also questions the effects on women of recent changes to the state, such as Indonesia's transition to democracy and the election of its first female president. The wider context is important. On some issues, like reproductive health, international institutions have been influential and as the largest Islamic society in the world, Indonesia offers special insights into the role of religion in shaping relations between women and the state.

Awarded first place in the 2018 AJN Book of the Year Awards in the Maternal-Child Health/Prenatal Nursing/ Childbirth category! Learn to provide the best prenatal, intrapartum, postpartum, and neonatal care possible. Maternal, Fetal, & Neonatal Physiology: A Clinical Perspective, 5th Edition includes expert insight and clinically relevant coverage of the physiologic changes that occur throughout all major periods of the perinatal experience. This classic reference gives you a solid foundation for assessment and therapeutic interventions, featuring an emphasis on the evolving interrelationships between mother, fetus, and neonate and adaptations of preterm and term infants to the extrauterine environment. Solid coverage of the physiologic bases for assessment and therapeutic interventions make this an ideal resource for maternity, neonatal, women's health, or midwifery programs. Synthesis of the latest research studies and evidence-based practice provides vital data on normal physiologic changes during the antepartum, intrapartum and postpartum periods; anatomic and functional development of the fetus; and developmental physiology of preterm and term neonates. Coverage of pathophysiology and interventions for the pregnant woman, fetus, and newborn for selected abnormal events gives you a solid understanding of physiologic adaptations and developmental physiology relating to major body systems and metabolic processes. Pharmacology tables offer quick access to key pharmacology information and drug effects with clinical examples. NEW! Thoroughly updated content addresses the very latest practice issues and provides the basis for understanding physiologic adaptations in pregnant women, infants, and children. NEW! Expanded coverage of maternal, fetal, neonatal, and pediatric physiology. NEW! Soft cover and added color provide a contemporary look and feel.

Indonesian Islam in a New Era examines the religious practices and identities of Indonesian Muslim women in the post-Suharto era. After 1998, Indonesian Islam changed socially and nationally as society underwent sweeping alterations. Based on new empirical research by sociologists, political scientists, and anthropologists from Indonesia and Australia, the book underscores the negotiations Muslim women have made in arenas such as schools, organizations, popular culture, and village life. Whereas theology has until recently dominated studies of women and Islam in Indonesia, this book breaks new ground by examining, from social science perspectives, how Indonesian women negotiate their Muslim identities.

Every year on 22 December, Indonesia celebrates Women's Day. The date marks the recognised beginning of the organised women's movement by commemorating the start of the first Indonesian women's congress in 1928, leading to the first federation of women's organisations. Although this fact is quite well-known in Indonesia, the details of what happened at the congress are not, because the record of the congress has been lost to view. This book restores to light the contemporary account of the congress as reported in the women's federation publication of 1929. The original version of the report, included here, is worth studying for what it reveals of the discourse of the time, as young women spoke publicly in the new national language, Bahasa Indonesia, an unfamiliar exercise for most of them. The report also shows the ideals of national unity and progress for women that inspired the congress participants, and the ideas that divided them, especially those relating to Islam and marriage laws.Reading these speeches gives lively insights into the minds of young women at the start of the women's movement and highlights the concerns that have continued to motivate women's organisations in Indonesia. Susan Blackburn has translated the congress report into English and prefaced it with an introduction that sets the background to the congress and analyses its proceedings.

Books on Southeast Asian nationalist movements make very little - if any - mention of women in their ranks. Biographical studies of politically active women in Southeast Asia are also rare. Women in Southeast Asian Nationalist Movements makes a strong case for the significance of women's involvement in nationalist movements and for the diverse impact of those movements on the lives of individual women activists. Some of the 12 women whose political activities are discussed in this volume are well known, while others are not. Some of them participated in armed struggles, while others pursued peaceful ways of achieving national independence. The authors show women negotiating their own subjectivity and agency at the confluence of colonialism, patriarchal traditions, and modern ideals of national and personal emancipation. They also illustrate the constraints imposed on them by wider social and political structures, and show what it was like to live as a political activist in different times and places. Fully documented and drawing on wider scholarship, this book will be of interest to students of Southeast Asian history and politics as well as readers with a particular interest in women, nationalism and political activism.

In many Southeast Asian countries, anti-colonial nationalist struggles provided the first arena in which women began to be involved in politics. In post-colonial times nationalism continues to offer women opportunities for political activity. Yet books on Southeast Asian nationalist movements make very little - if any - mention of women in their ranks. Biographical studies of politically active women in Southeast Asia are also rare. Women in Southeast Asian Nationalist Movements is therefore groundbreaking both in highlighting the roles of women in nationalist movements in the region and in taking a biographical approach. In this book, experts on 7 countries examine the experiences of 12 women who have been active in nationalist movements in Southeast Asia. The women selected for study range from well known to little known, and the nationalist movements in which they have been involved date from the early 20th century to the present day. The chapters show women negotiating their own subjectivity and agency at the confluence of colonialism, patriarchal traditions, and modern ideals of national and personal emancipation. We gain a sense of the constraints imposed on them by wider social and political structures, and of what it was like to live in their given time and place.