This book examines how early Stuart queens navigated their roles as political players and artistic patrons in a culture deeply conflicted about the legitimacy of female authority. Anna of Denmark and Henrietta Maria both employed powerful female archetypes such as Amazons and the Virgin Mary in court performances. Susan Dunn-Hensley analyzes how darker images of usurping, contaminating women, epitomized by the witch, often merged with these celebratory depictions. By tracing these competing representations through the Jacobean and Caroline periods, Dunn-Hensley peels back layers of misogyny from historical scholarship and points to rich new lines of inquiry. Few have written about Anna's religious beliefs, and comparing her Catholicism with Henrietta Maria's illuminates the ways in which both women were politically subversive. This book offers an important corrective to centuries of negative representation, and contributes to a fuller understanding of the role of queenship in the English Civil War and the fall of the Stuart monarchy.

This book examines how early Stuart queens navigated their roles as political players and artistic patrons in a culture deeply conflicted about the legitimacy of female authority. Anna of Denmark and Henrietta Maria both employed powerful female archetypes such as Amazons and the Virgin Mary in court performances. Susan Dunn-Hensley analyzes how darker images of usurping, contaminating women, epitomized by the witch, often merged with these celebratory depictions. By tracing these competing representations through the Jacobean and Caroline periods, Dunn-Hensley peels back layers of misogyny from historical scholarship and points to rich new lines of inquiry. Few have written about Anna's religious beliefs, and comparing her Catholicism with Henrietta Maria's illuminates the ways in which both women were politically subversive. This book offers an important corrective to centuries of negative representation, and contributes to a fuller understanding of the role of queenship in the English Civil War and the fall of the Stuart monarchy.

Women and Pilgrimage presents scholarly essays that address the lacunae in the literature on this topic. The content includes well-trodden domains of pilgrimage scholarship like sacred sites and holy places. In addition, the book addresses some of the less-well-known dimensions of pilgrimage, such as the performances that take place along pilgrims' paths; the ephemeral nature of identifying as a pilgrim, and the economic, social and cultural dimensions of migratory travel. Most importantly, the book's feminist lens encourages readers to consider questions of authenticity, essentialism, and even what is means to be a "woman pilgrim". The volume's six sections are entitled: Questions of Authenticity; Performances and Celebratory Reclamations; Walking Out: Women Forging Their Own Paths; Women Saints: Their Influence and Their Power; Sacred Sites: Their Lineages and Their Uses; and Different Migratory Paths. Each section will enrich readers' knowledge of the experiences of pilgrim women. Readers' understanding will be further enhanced by the book's: * interdisciplinary nature: The contributors hail from a wide range of disciplines, including Anthropology, Political Science, French, Spanish, Fine Art, and Religious Studies; * uniqueness: The text brings together previously scattered resources into one volume; * feminist perspective: Much of the subject matter utilizes feminist theories and methodologies and argues that further research will be welcome. The book will be of interest to scholars of pilgrimage studies in general as well as those interested in women, travel, tourism, and the variety of religious experiences.

The Handbook is intended to be a service to the neuroscience community, to help in finding available and useful information, to point out gaps in our knowledge, and to encourage continued studies. It represents the valuable contributions of the many authors of the chapters and the guidance of the editors and most important, it represents support for research in this discipline. Based on the rapid advances in the years since the second edition

Jean-Jacques Rousseau's ideas about society, culture, and government are pivotal in the history of political thought. His works are as controversial as they are relevant today. This volume brings together three of Rousseau's most important political writings-The Social Contract and The First Discourse (Discourse on the Sciences and Arts) and The Second Discourse (Discourse on the Origin and Foundations of Inequality)-and presents essays by major scholars that shed light on the dimensions and implications of these texts. Susan Dunn's introductory essay underlines the unity of Rousseau's political thought and explains why his ideas influenced Jacobin revolutionaries in France but repelled American revolutionaries across the ocean. Gita May's essay discusses Rousseau as cultural critic. Robert N. Bellah explores Rousseau's attempt to resolve the tension between the individual's desire for freedom and the obligations that society imposes. David Bromwich analyzes Rousseau as a psychologist of the human self. And Conor Cruise O'Brien takes on the "noxious," "deranged" Rousseau, excoriated by Edmund Burke but admired by Robespierre and Thomas Jefferson. Written from different, even opposing perspectives, these lucid essays convey a sense of the vital and contentious debate surrounding Rousseau and his legacy. For this edition Susan Dunn has provided a new translation of the Discourse on the Sciences and Arts and has revised a previously published translation of The Social Contract.

The public beheading of Louis XVI was a unique and troubling event that scarred French collective memory for two centuries. To Jacobins, the king's decapitation was the people's coronation. To royalists, it was deicide. Nineteenth-century historians considered it an alarming miscalculation, a symbol of the Terror and the moral bankruptcy of the Revolution. By the twentieth century, Camus judged that the killing stood at the "crux of our contemporary history." In this book, Susan Dunn investigates the regicide's pivotal role in French intellectual history and political mythology. She examines how thinkers on the right and left repudiated regicide and terror, while articulating a compassionate, humanitarian vision, which became the moral basis for the modern French nation.

Their credo of fraternity and unity, however, strangely depoliticized this supremely political act of regicide. Using theoretical insights from Tocqueville, Arendt, Rawls, Walzer, and others, Dunn explores the transformation of violent regicidal politics into an apolitical cult of ethical purity and an antidemocratic nationalist religion. Her book focuses on the fluidity of political myths. The figure of Louis XVI was transmuted into a Joan of Arc and a deified nation, and the notion of his sacrifice contributed to the disquieting myth of a mystical community of self- sacrificing citizens.

Home school help for beginning readers will be found inside the pages of this little primer. The words on each page dance to their own rhythm and the message speaks to the heart of children. Throughout the pages the child is encouraged to become the illustrator, personalizing the characters and insuring this little book will become a friend your child will love to read.

A premier leadership scholar and an eighteenth-century expert define the special contributions and qualifications of our first president

Revolutionary hero, founding president, and first citizen of the young republic, George Washington was the most illustrious public man of his time, a man whose image today is the result of the careful grooming of his public persona to include the themes of character, self-sacrifice, and destiny.

As Washington sought to interpret the Constitution’s assignment of powers to the executive branch and to establish precedent for future leaders, he relied on his key advisers and looked to form consensus as the guiding principle of government. His is a legacy of a successful experiment in collective leadership, great initiatives in establishing a strong executive branch, and the formulation of innovative and lasting economic and foreign policies. James MacGregor Burns and Susan Dunn also trace the arc of Washington’s increasing dissatisfaction with public life and the seeds of dissent and political parties that, ironically, grew from his insistence on consensus. In this compelling and balanced biography, Burns and Dunn give us a rich portrait of the man behind the carefully crafted mythology.

In the cold winter months that followed Franklin Roosevelt's election in November 1940 to an unprecedented third term in the White House, he confronted a worldwide military and moral catastrophe. Almost all the European democracies had fallen under the ruthless onslaught of the Nazi army and air force. Great Britain stood alone, a fragile bastion between Germany and American immersion in war. In the Pacific world, Japan had extended its tentacles deeper into China. Susan Dunn dramatically brings to life the most vital and transformational period of Roosevelt's presidency: the hundred days between December 1940 and March 1941, when he mobilized American industry, mustered the American people, initiated the crucial programs and approved the strategic plans for America's leadership in World War II. As the nation began its transition into the preeminent military, industrial, and moral power on the planet, FDR laid out the stunning blueprint not only for war but for the American Century.

In his first term in office, Franklin Roosevelt helped pull the nation out of the Great Depression with his landmark programs. In November 1936, every state except Maine and Vermont voted enthusiastically for his reelection. But then the political winds shifted. Not only did the Supreme Court block some of his transformational experiments, but he also faced serious opposition within his own party. Conservative Democrats such as Senators Walter George of Georgia and Millard Tydings of Maryland allied themselves with Republicans to vote down New Deal bills. Susan Dunn tells the dramatic story of FDR's unprecedented battle to drive his foes out of his party by intervening in Democratic primaries and backing liberal challengers to conservative incumbents. Reporters branded his tactic a "purge"-and the inflammatory label stuck. Roosevelt spent the summer months of 1938 campaigning across the country, defending his progressive policies and lashing out at conservatives. Despite his efforts, the Democrats took a beating in the midterm elections. The purge stemmed not only from FDR's commitment to the New Deal but also from his conviction that the nation needed two responsible political parties, one liberal, the other conservative. Although the purge failed, at great political cost to the president, it heralded the realignment of political parties that would take place in the 1960s, 1970s, and 1980s. By the end of the century, the irreconcilable tensions within the Democratic Party had exploded, and the once solidly Democratic South was solid no more. It had taken sixty years to resolve the tangled problems to which FDR devoted one frantic, memorable summer.

In 1790, the American diplomat and politician Gouverneur Morris compared the French and American Revolutions, saying that the French "have taken Genius instead of Reason for their guide, adopted Experiment instead of Experience, and wander in the Dark because they prefer Lightning to Light." Although both revolutions professed similar Enlightenment ideals of freedom, equality, and justice, there were dramatic differences. The Americans were content to preserve many aspects of their English heritage; the French sought a complete break with a thousand years of history. The Americans accepted nonviolent political conflict; the French valued unity above all, even if it meant by violent means. The Americans emphasized individual rights, while the French stressed public order and cohesion.

Why did the two revolutions follow such different trajectories? What influence have the two different visions of democracy had on modern history? And what lessons do they offer us about democracy today? In a lucid narrative style, with particular emphasis on lively portraits of the major actors, Susan Dunn traces the legacies of our own time. Her combination of history and political analysis will appeal to all who take an interest in the way democratic nations are governed.

During the Revolutionary Period, and in the early days of the Union, Virginia was the nation's most promising state. It produced a galaxy of America's most important founders and statesmen: Washington, Jefferson, Madison, Monroe, John Marshall, and many others. And yet, by the middle of the nineteenth century, Virginia had become little more than a byword for poverty, slavery, and economic stagnation. The decline was dramatic and startling. What happened? In "Dominion of Memories," Susan Dunn chronicles the precipitous decline of America's most promising state. A gloriously written tale of the Founding Fathers and their beloved state, "Dominion of Memories" offers in microcosm the story of how a nation founded with great hope in the Age of Revolution found itself marching inexorably towards civil war half a century later.

Susan Dunne's life changed forever when a chance question from a doctor led her back to horses, an unfulfilled childhood passion. Detached and isolated due to undiagnosed autism, Susan had already survived rape, battled eating disorders and self-harm, and spent time homeless, when her world was turned upside again by a vicious, life-threatening assault. Severe post-traumatic stress disorder left her feeling distrustful and more cut off than ever before from a world she saw as confusing and dangerous. But as Susan's connection with horses grew stronger, her world started to open up. Poignant and witty by turns, Susan shares her story of survival and transformation, offering a rare insight into her relationship with horses, and how they helped her to find a safe place in the world.