Why do women suffer depression twice as often as men? Susan Dunlap integrates findings from biology, psychology, sociology, and theology to discover that powerlessness is a cause of depression. Based on this understanding, she develops a pastoral theological response to bring hope to depressed women.

The purpose of the Counseling and Pastoral Theology series is to address clinical issues that arise among particular populations currently neglected in the literature on pastoral care and counseling. This series is committed to enhancing both the theoretical base and the clinical expertise of pastoral caregivers by providing a pastoral theological paradigm that will inform both assessment and intervention with persons in these specific populations.

The study of lived religion is an enterprise which attempts to elucidate how 'ordinary' men and women in all times and places draw on religious behavior, media, and meanings to make sense of themselves and their world. Through the influence of liberation theology and postmodernism, pastoral theologians_like other scholars of religion_have begun more closely to examine the particularity of religious practice that is reflected through the rubric of lived religion. Pastoral Bearings offers up ten studies that exemplify the usefulness of the lived religion paradigm to the field of pastoral theology. The volume presents detailed qualitative research focused on the everyday beliefs and practices of individuals and groups and explores the implications of lived religion for interdisciplinary conversation, intercultural and gender analysis, and congregational studies. Reflecting upon the utility of this approach for pastoral theological research, education, and pastoral care, the studies collected in Pastoral Bearings demonstrate the importance of the study of lived religion.

Skilled pastoral caregiving, Susan Dunlap argues, requires an understanding of the culture of the local congregation where it is practiced. An engaging example par excellence, "Caring Cultures" looks closely at three very different congregations' responses to the body in times of illness: an African American congregation in the Apostolic Holiness tradition; a Euro-American mainstream Protestant church; and the Latino members in a Roman Catholic parish.

With vivid examples drawn from the author's interviews and observations, this beautifully written book shows how each congregation has developed divergent ways of thinking about the body, habits of responding to it, and understandings of God's response to the body's pain or peril. The author offers unusually rich descriptions of care-giving as it is displayed in these three congregations, integrating both well-explained theory and moving personal stories.