The purpose of this volume is to discuss the concept of citizenship-in terms of its origins, its meanings, and its contemporary place and relevance in American democracy, and within a global context. The authors in this collection wrestle with the connection of citizenship to major tensions between liberty and equality, dynamism and stability, and civic disagreement and social cohesion. The essays also raise fundamental questions about the relationship between citizenship and leadership, and invite further reflection on the features of citizenship and civic leadership under the American Constitution. Finally, this collection offers various suggestions about how to revitalize citizenship and civic leadership through an education that is conducive to a renewal of American civic practices and institutions.

The purpose of this volume is to discuss the concept of citizenship-in terms of its origins, its meanings, and its contemporary place and relevance in American democracy, and within a global context. The authors in this collection wrestle with the connection of citizenship to major tensions between liberty and equality, dynamism and stability, and civic disagreement and social cohesion. The essays also raise fundamental questions about the relationship between citizenship and leadership, and invite further reflection on the features of citizenship and civic leadership under the American Constitution. Finally, this collection offers various suggestions about how to revitalize citizenship and civic leadership through an education that is conducive to a renewal of American civic practices and institutions.

Americans love road trips. They love to go on road trips. They love to read about road trips. They love to watch road trip stories unfold on television and film. Road trip stories are a consistent feature of the American landscape, a central part of American mythology, and an important piece of the American dream. In The American Road Trip and American Political Thought, Susan McWilliams argues that the American fascination with road trip stories is about more than mere escapism or wanderlust. She shows, in walking through stories like On the Road and The Grapes of Wrath, that American road trip stories are a key expression of American political thought. They are not just stories of personal journeys. They are stories of the American nation. McWilliams Barndt shows how Americans have long used road trip stories to raise and explore central questions about American politics in theory and practice. They talk about freedom and equality and diversity and take those vaunted American ideals for a test drive. American road trip stories are where the rubber meets the road in American political thought. The American Road Trip and American Political Thought includes explorations of a wide variety of American authors, from Walt Whitman and Henry David Thoreau to Erika Lopez and Cheryl Strayed, from Mark Twain and John Steinbeck to Solomon Northup and Hunter S. Thompson. It covers topics including gender, labor, place, race, and technology in American political life. This is a book that will change the way you think about the great American road trip and the great American story.

Americans love road trips. They love to go on road trips. They love to read about road trips. They love to watch road trip stories unfold on television and film. Road trip stories are a consistent feature of the American landscape, a central part of American mythology, and an important piece of the American dream. In The American Road Trip and American Political Thought, Susan McWilliams argues that the American fascination with road trip stories is about more than mere escapism or wanderlust. She shows, in walking through stories like On the Road and The Grapes of Wrath, that American road trip stories are a key expression of American political thought. They are not just stories of personal journeys. They are stories of the American nation. McWilliams Barndt shows how Americans have long used road trip stories to raise and explore central questions about American politics in theory and practice. They talk about freedom and equality and diversity and take those vaunted American ideals for a test drive. American road trip stories are where the rubber meets the road in American political thought. The American Road Trip and American Political Thought includes explorations of a wide variety of American authors, from Walt Whitman and Henry David Thoreau to Erika Lopez and Cheryl Strayed, from Mark Twain and John Steinbeck to Solomon Northup and Hunter S. Thompson. It covers topics including gender, labor, place, race, and technology in American political life. This is a book that will change the way you think about the great American road trip and the great American story.

Problems of individual moral choice have always been closely bound up with the larger normative concerns of political theory. There are several reasons for this continuing connection. First, the value conflicts involved in private moral choice often find themselves reproduced on the public stage: for example, states may find it difficult to do right by both justice and mercy in much the same way individuals do. Second, we frequently find conflicts among the values at stake in individual life and public life, such that the moral choice we must make is between private and public goods. Loosely speaking, choices which express these conflicts are what philosophers call moral dilemmas: choices in which no matter what one does one will be forfeiting some important moral good; in which wrongdoing is to some degree inescapable; in which one is (perhaps literally) damned if one does and damned if one doesn't. The eight essays collected in this volume explore the philosophical problem of moral dilemmas as that problem finds expression in ancient drama, classic and contemporary novels, television, film, and popular fiction. They consider four main types of dilemmas. In the first section, the authors examine dilemmas associated with political stability and regime change as expressed in the HBO television series Deadwood and in Stephen King's novels and short stories. The second section confronts dilemmas associated with public leadership, considering the ethical conflicts in Aeschylus's classical dramas The Suppliants, Tolkien's Lord of the Rings, and in the contemporary FOX television series 24. In the volume's third section, the authors examine dilemmas of institutional evil, specifically slavery, as they emerge in Harriet Beecher Stowe's classic novel Uncle Tom's Cabin and in J.K. Rowling's Harry Potter novels. Finally, the collection considers dilemmas of community and choice in Toni Morrison's novel Paradise and in the contemporary film A Simple Plan.

"A complex, intellectually jarring, and valuable book, one which reveals how early America became her true self as we now know her." -Kirkus Reviews The United States is currently experiencing a crisis of citizenship and democracy. For many of us, there is a sense of forlornness caused by losing sight of human connectedness and the bonds of community. Originally published in 1973, and long out of print, The Idea of Fraternity in America is a resonant call to reclaim and restore the communal bonds of democracy by one of the most important political theorists of the twentieth century, Wilson Carey McWilliams. This sprawling and majestic book offers a comprehensive and original interpretation of the whole range of American historical and political thought, from seventeenth-century White Puritanism to twentieth-century Black American political thought. In one sense, it is a long and sustained reflection on the American political tradition, with side glances at other cultures and other traditions; in another sense, it is an impressive beginning to an original and comprehensive theory of politics, rooted in a new reading of a vast array of relevant sources. Speaking with a prescience unmatched by his contemporaries, McWilliams argues that in order to address the malaise of our modern democracy we must return to an ideal of our past: fraternity, a relation of affection founded on shared values and goals. This 50th anniversary edition, which offers a critique of the liberal tradition and a new social philosophy for the future, contains a new introduction from McWilliams's daughter, Susan McWilliams Barndt. She writes, "At a time when many Americans are wondering how we got to where we are today . . . this book demonstrates that there is in fact a lot of precedent for what feels so unprecedented in contemporary American politics."

We live in a global age, an age of vast scale and speed, an age of great technological and economic and environmental change, in conditions our ancestors could hardly have imagined. What does that mean for our political thinking? Do we need new modes of political thought or a new kind of political imagination? How might we begin to develop a truly global political theory? Against the common belief that we need a wholly new political theory for this new age, McWilliams argues that the best foundation for a global political theory is already behind us and can be found by traveling back. In doing this - revisiting the history of political thought with a mind to the questions attending globalization - it becomes clear that the greatest tool for understanding our "new world" lies in one of the oldest themes in Western political theorizing: travel. From the beginnings of Western political thought - from the ancient Greek practice of travel called theoria - political theorists have used images of travel to illuminate the central questions of globalization. Where travel stories appear, we find serious reflection about how to live in cross-cultural and interconnected political conditions. Here we find attention to the contingency of political identity, to hybridity, to the threats of colonialism and imperialism. We even find self-critical questioning about the dangers that face political theorists who want to think globally. In Traveling Back, Susan McWilliams uncovers the rich travel-story tradition of political theorizing that speaks directly to the problems of our age. She explores why this travel-story tradition has been so long neglected, especially in this time when we need its wisdom, and calls for its rediscovery. In order to move forward toward a global political theory, McWilliams eloquently demonstrates that we must first learn to travel back.

"A complex, intellectually jarring, and valuable book, one which reveals how early America became her true self as we now know her." -Kirkus Reviews The United States is currently experiencing a crisis of citizenship and democracy. For many of us, there is a sense of forlornness caused by losing sight of human connectedness and the bonds of community. Originally published in 1973, and long out of print, The Idea of Fraternity in America is a resonant call to reclaim and restore the communal bonds of democracy by one of the most important political theorists of the twentieth century, Wilson Carey McWilliams. This sprawling and majestic book offers a comprehensive and original interpretation of the whole range of American historical and political thought, from seventeenth-century White Puritanism to twentieth-century Black American political thought. In one sense, it is a long and sustained reflection on the American political tradition, with side glances at other cultures and other traditions; in another sense, it is an impressive beginning to an original and comprehensive theory of politics, rooted in a new reading of a vast array of relevant sources. Speaking with a prescience unmatched by his contemporaries, McWilliams argues that in order to address the malaise of our modern democracy we must return to an ideal of our past: fraternity, a relation of affection founded on shared values and goals. This 50th anniversary edition, which offers a critique of the liberal tradition and a new social philosophy for the future, contains a new introduction from McWilliams's daughter, Susan McWilliams Barndt. She writes, "At a time when many Americans are wondering how we got to where we are today . . . this book demonstrates that there is in fact a lot of precedent for what feels so unprecedented in contemporary American politics."

The conservative movement in America seems to have fallen on hard times. Even though conservative talk radio is at its height, and President Obama had to shift to the political center to win the 2008 election (only to disappoint months after his inauguration), conservative ideas garner little excitement or serious engagement among young people as they once did even just two decades ago. We have gone from Eric Voegelin "Don't immanentize the eschaton" to Hannity's "Sean, you're a great American." To be sure, many conservative and liberal young people have firm opinions on issues along the conservative-liberal fault line. They can opine, and fiercely so, by blog, twitter, or email on issues as wide ranging as same-sex marriage, Constitutional interpretation, abortion, free markets, and the role of religion in the public square. But very few, if any, of them seem to be aware of the intellectual patrimony from which their views sprang, and the arguments and reasons that animated the proponents of the ideas they claim to sincerely and deeply hold. "Hope" and "change," though fine words in their own right, do not qualify as actual ideas that may guide presidents and prime ministers to excellence in statecraft. There was a time when many students in college or graduate school would participate in robust discussions with friend and foe alike about the ideas and arguments plumbed from the works authored by conservative luminaries as diverse as Hayek, Strauss, Voegelin, Buckley, Weaver, Friedman, Kirk, Lewis, Chesterton, and Anscombe, to name just a few. Sadly, there is very little of this going on today in our universities and colleges. A Second Look at First Things: A Case for Conservative Politics has two purposes. The first is to remedy this contemporary deficit by offering, in one volume, an intelligent, winsome, and readable articulation of conservative ideas on a variety of issues and questions. They range from the abstract ("Why the Natural Law Suggests a Divine Source") to the practical ("Lincoln and the Art of Political Leadership"), and to the provocative ("Being Personal These Days: Designer Babies and the Future of Liberal Democracy"). The second purpose is to honor the great conservative political philosopher, Hadley P. Arkes, the Edward Ney Professor of Jurisprudence and American Institutions at Amherst College. In 2010 he celebrated his 70th birthday, and 2011 marked the 25th anniversary of his classic monograph on natural law and public policy, First Things: An -Inquiry Into the First Principles of Morals and Justice (Princeton University Press, 1986). So, in celebration of these milestones, the editors have chosen to produce a work that is consistent with Hadley's vocation as an exceptional teacher of young people. Although most of those who have read Hadley's books and articles think of him as an engaging and productive scholar, which indeed he is, his students - including both those at Amherst as well as those who have had the privilege to hear his spell-binding lectures elsewhere - know him as an outstanding teacher. His ability to unpack a principle of jurisprudence by weaving together an analytical argument with an enthralling tale or insightful anecdote is truly magical to behold. Contributors include Michael Novak, Daniel Robinson, Gerard Bradley, Allen Guelzo, Peter Augustine Lawler, Larry Arnn, James Schall, s.j., and Christopher Tollefesen.