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This book explores the advantages of and challenges concerning
Special Religious Education (SRE) in multicultural Australia and
argues for the need for General Religious Education (GRE) as well.
Through the lens of the most recent scholarship, and drawing on an
in-depth qualitative study and specific case studies, the book
examines the current debate on the role of religious education
within government schools. It addresses key concepts of values
education, spirituality, health and wellbeing, and cultural and
religious identity. It analyses why it is important to retain SRE,
together with GRE, as government policy. It explores highly
relevant, controversial and contested issues regarding SRE,
including the 30% of Australia's population who declare themselves
as having "no religion", and brings fresh insights to the table.
While secularization has increased in both the national and
international spheres, there has also been an increase in
fundamentalism within religious beliefs. Events such as the
September 11 terror attacks and the more recent mass shootings by
white supremacists and eco-fascists in Christchurch, New Zealand,
and Pittsburgh and San Diego in the USA are reminders that religion
is still a major actor in the twenty-first century. This poses new
challenges for the relationship between church and state, and
demonstrates the need to revisit the role of religious education
within government schools. While the importance of GRE is generally
acknowledged, SRE has increasingly come under attack by some
researchers and teacher and parent bodies as being inappropriate
and contradictory to the values of the postmodern world. On the
other hand, the key stakeholders from all the faith traditions in
Australia wish to retain the SRE classes in government schools. The
book addresses this burning issue, and shows that it is relevant
not only for Australia but also globally.
This book explores the advantages of and challenges concerning
Special Religious Education (SRE) in multicultural Australia and
argues for the need for General Religious Education (GRE) as well.
Through the lens of the most recent scholarship, and drawing on an
in-depth qualitative study and specific case studies, the book
examines the current debate on the role of religious education
within government schools. It addresses key concepts of values
education, spirituality, health and wellbeing, and cultural and
religious identity. It analyses why it is important to retain SRE,
together with GRE, as government policy. It explores highly
relevant, controversial and contested issues regarding SRE,
including the 30% of Australia's population who declare themselves
as having "no religion", and brings fresh insights to the table.
While secularization has increased in both the national and
international spheres, there has also been an increase in
fundamentalism within religious beliefs. Events such as the
September 11 terror attacks and the more recent mass shootings by
white supremacists and eco-fascists in Christchurch, New Zealand,
and Pittsburgh and San Diego in the USA are reminders that religion
is still a major actor in the twenty-first century. This poses new
challenges for the relationship between church and state, and
demonstrates the need to revisit the role of religious education
within government schools. While the importance of GRE is generally
acknowledged, SRE has increasingly come under attack by some
researchers and teacher and parent bodies as being inappropriate
and contradictory to the values of the postmodern world. On the
other hand, the key stakeholders from all the faith traditions in
Australia wish to retain the SRE classes in government schools. The
book addresses this burning issue, and shows that it is relevant
not only for Australia but also globally.
The JDC at 100: A Century of Humanitarianism traces the history of
the JDC-an organization founded to aid victims of World War I that
has played a significant role in preserving and sustaining Jewish
life across the globe. The thirteen essays in this volume, edited
by Avinoam Patt, Atina Grossmann, Linda G. Levi, and Maud S.
Mandel, reflect critically on the organization's transformative
impact on Jewish communities throughout the world, covering topics
such as aid for refugees from National Socialism in Cuba, Shanghai,
Tehran, the Dominican Republic, France, Belgium, and Australia;
assistance to Holocaust survivors in Displaced Persons camps for
rebuilding and emigration; and assistance in Rome and Vienna to
Soviet Jewish transmigrants in the 1970s. Despite the sustained
transnational humanitarian work of this pioneering non-governmental
organization, scholars have published surprisingly little devoted
to the history and remarkable accomplishments of the JDC, nor have
they comprehensively explored the JDC's role on the ground in many
regions and cultures. This volume seeks to address those gaps not
only by assessing the widespread impact of the JDC but also by
showcasing the richness and depth of the JDC Archives as a resource
for examining modern Jewish history in global context. The JDC at
100 is addressed to scholars and students of humanitarian aid,
conflict, displacement, and immigration, primarily in Jewish,
European, and American history. It will also appeal to readers with
a more general interest in Jewish studies and refugee studies,
Holocaust museum professionals, and those engaged in Jewish and
other relief and resettlement programs.
Jews form only a tiny proportion of the Australian population, yet
they have made outstanding contributions and have influenced
Australian society immeasurably. Stories such as that of Sir John
Monash, Australian commander-in-chief during World War I, whose
legacy continues through Monash University, show how Jews have
reached the highest echelons of Australian society. The Jews in
Australia explores what makes the Australian Jewish community
different from other Jewish communities around the world. It traces
the community's history from its convict origins in 1788 through to
today's vibrant Jewish culture in Australia, and highlights the
social and cultural impact the Jews have had on Australia. As well
as looking at the emergence of a specific faith tradition in
Australia, the book also explores how Jews, as Australia's first
ethnic group, have integrated into multicultural Australia.
The Holocaust is often invoked as a benchmark for talking about
human rights abuses from slavery and apartheid to colonialism,
ethnic cleansing, and genocide. Western educators and politicians
draw seemingly obvious lessons of tolerance and anti-racism from
the Nazi past, and their work rests on the implicit assumption that
Holocaust education and commemoration will expose the dangers of
prejudice and promote peaceful coexistence. Holocaust Memory and
Racism in the Postwar World, edited by Shirli Gilbert and Avril
Alba, challenges the notion that there is an unproblematic
connection between Holocaust memory and the discourse of
anti-racism. Through diverse case studies, this volume historicizes
how the Holocaust has shaped engagement with racism from the 1940s
until the present, demonstrating that contemporary assumptions are
neither obvious nor inevitable. Holocaust Memory and Racism in the
Postwar World is divided into four sections. The first section
focuses on encounters between Nazism and racism during and
immediately after World War II, demonstrating not only that racist
discourses and politics persisted in the postwar period, but also,
perhaps more importantly, that few people identified links with
Nazi racism. The second section explores Jewish motivations for
participating in anti-racist activism, and the varying memories of
the Holocaust that informed their work. The third section
historicizes the manifold ways in which the Holocaust has been
conceptualized in literary settings, exploring efforts to connect
the Holocaust and racism in geographically, culturally, and
temporally diverse settings. The final section brings the volume
into the present, focusing on contemporary political causes for
which the Holocaust provides a benchmark for racial equality and
justice. Together, the contributions delineate the complex history
of Holocaust memory, recognize its contingency, and provide a
foundation from which to evaluate its moral legitimacy and
political and social effectiveness. Holocaust Memory and Racism in
the Postwar World is intended for students and scholars of
Holocaust and genocide studies, professionals working in museums
and heritage organizations, and anyone interested in building on
their knowledge of the Holocaust and the discourse of racism.
The Holocaust is often invoked as a benchmark for talking about
human rights abuses from slavery and apartheid to colonialism,
ethnic cleansing, and genocide. Western educators and politicians
draw seemingly obvious lessons of tolerance and anti-racism from
the Nazi past, and their work rests on the implicit assumption that
Holocaust education and commemoration will expose the dangers of
prejudice and promote peaceful coexistence. Holocaust Memory and
Racism in the Postwar World, edited by Shirli Gilbert and Avril
Alba, challenges the notion that there is an unproblematic
connection between Holocaust memory and the discourse of
anti-racism. Through diverse case studies, this volume historicizes
how the Holocaust has shaped engagement with racism from the 1940s
until the present, demonstrating that contemporary assumptions are
neither obvious nor inevitable. Holocaust Memory and Racism in the
Postwar World is divided into four sections. The first section
focuses on encounters between Nazism and racism during and
immediately after World War II, demonstrating not only that racist
discourses and politics persisted in the postwar period, but also,
perhaps more importantly, that few people identified links with
Nazi racism. The second section explores Jewish motivations for
participating in anti-racist activism, and the varying memories of
the Holocaust that informed their work. The third section
historicizes the manifold ways in which the Holocaust has been
conceptualized in literary settings, exploring efforts to connect
the Holocaust and racism in geographically, culturally, and
temporally diverse settings. The final section brings the volume
into the present, focusing on contemporary political causes for
which the Holocaust provides a benchmark for racial equality and
justice. Together, the contributions delineate the complex history
of Holocaust memory, recognize its contingency, and provide a
foundation from which to evaluate its moral legitimacy and
political and social effectiveness. Holocaust Memory and Racism in
the Postwar World is intended for students and scholars of
Holocaust and genocide studies, professionals working in museums
and heritage organizations, and anyone interested in building on
their knowledge of the Holocaust and the discourse of racism.
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