The sources of public morality are an increasingly pressing issue within philosophical and theological ethics. This book presents essays, covering a broad spectrum of the various aspects of this problematic question, by some of the leading scholars in the field. The essays address various approaches and traditions. Most were first presented as lectures at a Societas Ethica conference in Berlin during August 2001; others are presented here for the first time. Sven Andersen teaches systematic theology at Aarhus University, Denmark, Centre for Bioethics. Ulrich Nissen teaches systematic theology at Aarhus University. Lars Reuter teaches systematic theology at Aarhus University.

Evolution & Creation - A European Perspective

The relationship between religion and politics has received increased attention in recent time. For religious traditions, this increased attention has been cause to reflect on their position regarding political life. Is it permissible for a religious person to engage in political life at all? Should he or she attempt to impose his religious views on the entire society? This book deals with Luthera (TM)s reflections on the relation between his religious views and politics. Luther understands political authority as a reflecting a God-given natural order. Christians are called to practice neighborly love also in political life. In Luthera (TM)s view, politics consists in the conversion of love into power. Can this idea still be defended today?

Das bewahrte Studienbuch von Svend Andersen, das jetzt in einer uberarbeiteten und erweiterten Neuauflage vorliegt, gibt Studierenden und anderen interessierten Lesern eine grundlegende und konzentrierte Einfuhrung in die theologische und philosophische Ethik.

In Concern for the Other: The Ethics of K. E. Logstrup, eleven scholars examine the structure, intention, and originality of Logstrup's ethics as a whole. This collection of essays is a companion to Beyond the Ethical Demand, as well as to The Ethical Demand. The essays examine Logstrup's crucial concept of the "sovereign expressions of life"; his view of moral principles as a substitute for, or inferior form of, ethics; his relationships to other philosophers, including the twentieth-century British moral philosophers; and the role of his Lutheran background in his ethics. Logstrup also firmly advanced the controversial thesis, examined by several essays in this volume, that the demand for "other-concern" central to his ethics does not depend on religious faith.