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There are moments when the spirit is mute and powerless to give
utterance to its interior yearning. It feels the need of a vibrant
word to rouse it from its numbness and voice its voiceless
aspiration. Hence attempts to provide, in one form or another,
daily thoughts for the day's round are coincident with the rising
of the religious consciousness. The ancient Forest-Books or
Upanishads of the Vedlc period were but the accumulated effort of
great sages to help those who surrounded them in their woodland
hermitage, to meet the daily problem with triumphant heart. The
mediaeval breviaries and manuals of devotion were written or
compiled to the same end. The present volume is another
contribution to this daily sacrament of prayer and holy thought.
The idea of preparing it is not of recent conception. As far back
as 1812 Swami Parama-nanda wrote me from Switzerland "Other day I
was thinking a little of the next book (from your letters). Can't
we call it A Book of Daily Thoughts and Prayers' ? What do you
think of it ?" I had written to him that the idea had come to me to
gather from his later letters and certain notes of his teaching
material for a companion volume to the "Path of Devotion," made up
from earlier letters. The prayers were caught with the same
stealthy silent pencil at the moment of their utterance. They sound
in consequence the more living note of spoken supplication. The
quotations from the Scriptures are from the Swami's translations.
Coming from such intimate sources, the words which follow possess
special helpfulness in the intimate inward strivings of each day.
They have been classified and arranged in consecutive and
cumulative sequence. The thought is carried forwardfrom day to day,
so that at the end of a month a new and defined impression will be
made on the character. Each day brings its salient thought to be
held through the waking hours in continuous mindfulness a brief
lesson amplifies this and imbeds it more deeply in the
consciousness a prayer feeds and strengthens the natural
upward-reaching devotional aspirations of the heart. A few lines
from the Swami's sacred and illumined poems are given as a daily
exercise in memorizing. Memorizing is one of the most productive of
spiritual practices. It provides a rich inner library to which one
can turn in the moment of emptiness or distress. A single line
called up in memory will sometimes turn the thought into an
entirely fresh and wholesome channel. Thus on each page will be
found food for all the faculties of the aspiring spirit. The
Swami's words lend themselves with peculiar aptitude to a work of
this nature. His sentences have the focused, shining quality of a
finely-cut gem which requires no embellishment of ornate setting.
They stir the higher, holier impulses of the soul and impel to
consecrated living. They carry forward by their inherent vitality
and strength. The book calls for no other introduction than itself.
With its tender counsel and ringing appeal it will find its way, by
the force of its spiritual power, into the heart and sanctuary of
every seeker whose hand it reaches. DEVAMATA. ANANDA-ASHRAMA,
APRIL, 1926. JANUARY: LIVING CONSECRATION.. FEBRUARY: STEADFAST
RESOLUTION "MARCH: POWER OF HOLINESS- APRIL: BLISS OF HIGHER
VISION.. MAY: HUMILITY, SIMPLICITY AND PURITY OF HEABT. JUNE: FAITH
AND COURAGE. JULY: ' BLESSING OF SERVICE- AUGUST: TRANQUILLITY AND
CHEERFULNESS-SEPTEMBER: SELFLESS LOVE AND DEVOTION.. OCTOBER: RIGHT
THOUGHT AND RIGHT ACTION. NOVEMBER: UNFALTEKING TRUST AND
SURRENDER. DECEMBER: REDEEMING POWER WITHIN. 7 Be act offended if
my mortal hand Lacketfe grace to offer Thee oblation. Yet this hand
is Thy gift Sanctified by Thy touch. I will, use it humbly And lift
this offering of love to Thy Feet. I will cherish my mind For it
hath brought me thoughts of Thee I will cherish my heart For it
hath given me vision of Thee And I will crown this life with a
crown of bliss For it hath brought me to Thy gate.
The Bagavad Gita is a conversation between Lord Krishna and the
Pandava prince Arjuna taking place on the battlefield before the
start of the Kurukshetra War. Responding to Arjuna's confusion and
moral dilemma about fighting his own cousins, Lord Krishna explains
to Arjuna his duties as a warrior and prince, and elaborates on
different Yogic and Vedantic philosophies, with examples and
analogies. This has led to the Gita often being described as a
concise guide to Hindu theology and also as a practical,
self-contained guide to life. During the discourse, Lord Krishna
reveals His identity as the Supreme Being Himself (Svayam
Bhagavan), blessing Arjuna with an awe-inspiring vision of His
divine universal form. Two words that are of paramount importance
in grasping the Upanishads are Brahman and Atman. The Brahman is
the universal spirit and the Atman is the individual Self.
Differing opinions exist amongst scholars regarding the etymology
of these words. Brahman comes from the root brh which means "The
Biggest The Greatest The ALL." Brahman is "the infinite Spirit
Source and fabric and core and destiny of all existence, both
manifested and unmanifested and the formless infinite substratum
and from whom the universe has grown." Brahman is the ultimate,
both transcendent and immanent, the absolute infinite existence,
the sum total of all that ever is, was, or shall be. The word Atman
means the immortal perfect Spirit of any living creature, being,
including trees etc. The idea put forth by the Upanishadic seers
that Atman and Brahman are One and the same is one of the greatest
contributions made to the thought of the world. The Rigveda is an
ancient Indian sacred collection of Vedic Sanskrit hymns. It is
counted among the four canonical sacred texts of Hinduism known as
the Vedas. Some of its verses are still recited as Hindu prayers,
at religious functions and other occasions, putting these among the
world's oldest religious texts in continued use. The Rigveda
contains several mythological and poetical accounts of the origin
of the world, hymns praising the gods, and ancient prayers for
life, prosperity, etc.
1912. Concentration; Meditation; Aids to meditation; Super
conscious vision; Practical Hints.
This Is A New Release Of The Original 1922 Edition.
This Is A New Release Of The Original 1917 Edition.
This is a new release of the original 1923 edition.
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