This book discusses egalitarianism in Scandinavian countries through historically oriented and empirically based studies on social and political change. The chapters engage with issues related to social class, political conflict, the emergence of the welfare state, public policy, and conceptualizations of equality. Throughout, the contributors discuss and sometimes challenge existing notions of the social and cultural complexity of Scandinavia. For example, how does egalitarianism in these nations differ from other contemporary manifestations of egalitarianism? Is it meaningful to continue to nurture the idea of Scandinavian exceptionalism in an age of economic crises and globalization? The book also proposes that egalitarianism is not merely a relationship between specific, influential enlightenment ideas and patterns of policy, but an aspect of social organization characterized by specific forms of political tension, mobilization, and conflict resolution-as well as emerging cultural values such as individual autonomy.

In this volume, leading public anthropologists examine paths towards public engagement and discuss their experiences with engaged anthropology in arenas such as the media, international organizations, courtrooms, and halls of government. They discuss topics ranging from migration to cultural understanding, justice, development aid, ethnic conflict, war, and climate change. Through these examples of hands-on experience, the book provides a unique account of challenges faced, opportunities taken, and lessons learned. It illustrates the potential efficacy of an anthropology that engages with critical social and political issues.

This book explores how one measures and analyzes human alterity and difference in an interconnected and ever-globalizing world. This book critically assesses the impact of what has often been dubbed 'the ontological turn' within anthropology in order to provide some answers to these questions. In doing so, the book explores the turn's empirical and theoretical limits, accomplishments, and potential. The book distinguishes between three central strands of the ontological turn, namely worldviews, materialities, and politics. It presents empirically rich case studies, which help to elaborate on the potentiality and challenges which the ontological turn's perspectives and approaches may have to offer.

This book explores the duality of openness and restriction in approaches to migrants in the Nordic countries. As borders have become less permeable to non-Europeans, it presents research on civil society practices that oppose the existing border regimes and examine the values that they express. The volume offers case studies from across the region that demonstrate opposition to increasingly restricted borders and which seek to offer hospitality to migrant. One topic is whether these practices impact and transform the Nordic Protestant trajectory. The book considers whether such actions are indicative of new sensibilities and values in which traditional categories and binaries are becoming less relevant. It also discusses what these practices of hospitality indicate about the changing relationship between voluntary organizations and the Nordic welfare states in the time of migration. As such, it will appeal to scholars of sociology, anthropology, and religious studies with interests in migration, civil society resistance and social values.

This book explores the duality of openness and restriction in approaches to migrants in the Nordic countries. As borders have become less permeable to non-Europeans, it presents research on civil society practices that oppose the existing border regimes and examine the values that they express. The volume offers case studies from across the region that demonstrate opposition to increasingly restricted borders and which seek to offer hospitality to migrant. One topic is whether these practices impact and transform the Nordic Protestant trajectory. The book considers whether such actions are indicative of new sensibilities and values in which traditional categories and binaries are becoming less relevant. It also discusses what these practices of hospitality indicate about the changing relationship between voluntary organizations and the Nordic welfare states in the time of migration. As such, it will appeal to scholars of sociology, anthropology, and religious studies with interests in migration, civil society resistance and social values.

Gender, Religion and Migration is the first multidisciplinary collection on the intersection of gender and religion in the integration of different groups of immigrants, migrant workers, youths, and students in host societies in Asia-Pacific, Europe, Latin America and North America. It investigates the linkages and tensions between religion and integration from a gendered perspective. By examining the contemporary significance of religion in the context of global migrations, the fifteen research-based essays provide new insights and perspectives on the often missed link between the differing ways in which male and female immigrants find meanings of faith-beliefs and religious traditions to belong in foreign lands, even residents' faith-based activism involving illegal migrants. While religion provides mechanisms for negotiating immigrant life in the host countries, it also inhibits integration of immigrants especially in countries where the majority religion is different. This dual phenomenon of religion promoting and inhibiting integration is critically examined in the lives of Filipinos, Brazilians, Indians, Polish, Mexicans, Vietnamese, Kenyans, Nigerians, and Middle Eastern peoples. The book also engages various theories on gender, religion and migration and demonstrates the fluidity of gender construction as people cross borders.

In this volume, leading public anthropologists examine paths towards public engagement and discuss their experiences with engaged anthropology in arenas such as the media, international organizations, courtrooms, and halls of government. They discuss topics ranging from migration to cultural understanding, justice, development aid, ethnic conflict, war, and climate change. Through these examples of hands-on experience, the book provides a unique account of challenges faced, opportunities taken, and lessons learned. It illustrates the potential efficacy of an anthropology that engages with critical social and political issues.

This book explores how one measures and analyzes human alterity and difference in an interconnected and ever-globalizing world. This book critically assesses the impact of what has often been dubbed 'the ontological turn' within anthropology in order to provide some answers to these questions. In doing so, the book explores the turn's empirical and theoretical limits, accomplishments, and potential. The book distinguishes between three central strands of the ontological turn, namely worldviews, materialities, and politics. It presents empirically rich case studies, which help to elaborate on the potentiality and challenges which the ontological turn's perspectives and approaches may have to offer.