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Showing 1 - 15 of 15 matches in All Departments
Myths of Power - Anniversary Edition sets out to interpret the fiction of the Bronte sisters in light of a Marxist analysis of the historical conditions in which it was produced. Its aim is not merely to relate literary facts, but by a close critical examination of the novels, to find in them a significant structure of ideas and values which related to the Brontes' ambiguous situation within the class-system of their society. Its intention is to forge close relations between the novels, nineteenth-century ideology, and historical forces, in order to illuminate the novels themselves in a radically new perspective. When originally published in 1975 (second edition in 1988), it was the first full-length Marxist study of the Brontes and is now reissued to celebrate 30 years since its first publication. It includes a new Introduction by Terry Eagleton which reflects on the changes which have happened in Marxist literary criticism since 1988, and situates this reissue of the second edition in current debates.
Lucid, entertaining and full of insight, "How To Read A Poem" is designed to banish the intimidation that too often attends the subject of poetry, and in doing so to bring it into the personal possession of the students and the general reader. Offers a detailed examination of poetic form and its relation to
content.
Terry Eagleton provides a novel account of Ireland's neglected "national" intellectuals, an extraordinary group, including such figures as Oscar Wilde's father William Wilde, Charles Lever, Samuel Ferguson, Isaac Butt, Sheridan Le Fanu. They formed a kind of Irish version of "Bloomsbury," but one composed, exceptionally, of scientists, mathematicians, economists, and lawyers, rather than preponderantly of artists and critics. Their work, much of it published in the pages of the "Dublin University Magazine," was deeply caught up in networks of kinship, shared cultural interests and intersecting biographies in the outsized village of nineteenth-century Dublin. Eagleton explores the preoccupations of this remarkable community, in all its fascinating ferment and diversity, through the lens of Antonio Gramsci's definitions of "traditional" and "organic" intellectuals, and maps the nature of its relation to the Young Ireland movement, combining his account with some reflections on intellectual work in general and its place in political life. "Scholars and Rebels" is essential reading for all those concerned to understand not just the complexities of nineteenth-century Irish intellectual culture and the emergent Irish Revival, but the formation also of Irish culture in the twentieth century.
A quarter of a century on from its original publication, Literary Theory: An Introduction still conjures the subversion, excitement and exoticism that characterized theory through the 1960s and 70s, when it posed an unprecedented challenge to the literary establishment. Eagleton has added a new preface to this anniversary edition to address more recent developments in literary studies, including what he describes as "the growth of a kind of anti-theory", and the idea that literary theory has been institutionalized. Insightful and enlightening, Literary Theory: An Introduction remains the essential guide to the field. 25th Anniversary Edition of Terry Eagleton's classic introduction to literary theory First published in 1983, and revised in 1996 to include material on developments in feminist and cultural theory Has served as an inspiration to generations of students and teachers Continues to function as arguably the definitive undergraduate textbook on literary theory Reissue includes a new foreword by Eagleton himself, reflecting on the impact and enduring success of the book, and on developments in literary theory since it was first published
Written by one of the world's leading literary theorists, this book
provides a wide-ranging, accessible and humorous introduction to
the English novel from Daniel Defoe to the present day.
Terry Eagleton's work has had a powerful influence in debates about
the politics of literature and culture. His writings have had a
marked impact too on how these subjects are taught and studied.
Always maintaining a clear sense of political goal, his work has
ranged widely in subject and in method. This book reflects the breadth of his interests. It offers a view of his career to date, raising a number of central issues in literature, culture and politics. It includes a discussion of the nature and function of literary theory today, and in a major new essay on Adorno, offers a glimpse of Eagleton's current work on the contradictory status of art in modern society and the relations between the aesthetic and the political.
In this dazzling book Terry Eagleton provides a comprehensive study
of tragedy, all the way from Aeschylus to Edward Albee, dealing
with both theory and practice, and moving between ideas of tragedy
and analyses of particular works and authors. This amazing
tour-de-force steps out beyond the stage to reflect not only on
tragic art but also on real-life tragedy. It explores the idea of
the tragic in the novel, examining such writers as Melville,
Hawthorne, Stendhal, Tolstoy, Flaubert, Dostoevsky, Kafka, Manzoni,
Goethe and Mann, as well as English novelists. With his characteristic brilliance and inventiveness of mind,
Eagleton weaves together literature, philosophy, ethics, theology,
and political theory. In so doing he makes a major
political-philosophical statement drawn from a startling range of
Western thought, in the writings of Plato, St Paul, St Augustine,
Descartes, Pascal, Spinoza, Hume, Kant, Hegel, Kierkegaard,
Nietzsche, Schopenhauer, Sartre and others. This book takes serious issue with the idea of 'the death of tragedy', and gives a comprehensive survey of definitions of tragedy itself, arguing a radical and controversial case.
Myths of Power - Anniversary Edition sets out to interpret the fiction of the Bronte sisters in light of a Marxist analysis of the historical conditions in which it was produced. Its aim is not merely to relate literary facts, but by a close critical examination of the novels, to find in them a significant structure of ideas and values which related to the Brontes' ambiguous situation within the class-system of their society. Its intention is to forge close relations between the novels, nineteenth-century ideology, and historical forces, in order to illuminate the novels themselves in a radically new perspective. When originally published in 1975 (second edition in 1988), it was the first full-length Marxist study of the Brontes and is now reissued to celebrate 30 years since its first publication. It includes a new Introduction by Terry Eagleton which reflects on the changes which have happened in Marxist literary criticism since 1988, and situates this reissue of the second edition in current debates.
Written by one of the world's leading literary theorists, this book
provides a wide-ranging, accessible and humorous introduction to
the English novel from Daniel Defoe to the present day.
Lucid, entertaining and full of insight, "How To Read A Poem" is designed to banish the intimidation that too often attends the subject of poetry, and in doing so to bring it into the personal possession of the students and the general reader. Offers a detailed examination of poetic form and its relation to
content.
In this major new book, Terry Eagleton, one of the world's greatest cultural theorists, writes with wit, eloquence and clarity on the question of ethics. Providing rare insights into tragedy, politics, literature, morality and religion, Eagleton examines key ethical theories through the framework of Jacques Lacan's categories of the Imaginary, the Symbolic and the Real, measuring them against the 'richer' ethical resources of socialism and the Judaeo-Christian tradition. a major new book from Terry Eagleton, one of the world's greatest cultural theorists investigates ethical theories from Aristotle to Alain Badiou and Slavoj Zizek engages with the whole modern European tradition of thought about ethics brings together personal and political ethics and makes a passionate case for political love
This brilliant critique explores the origins and emergence of
postmodernism, revealing its ambivalences and contradictions. His
primary concern is less with the more intricate formulations of
postmodern philosophy than with the culture or milieu of
postmodernism as a whole. Above all he speaks to a particular kind
of student, or consumer, of popular "brands" of postmodern thought.
Although Professor Eagleton's view of the topic is, as he says, generally a negative one, he points to postmodernism's strengths as well as its failings. He sets out not just to expose the illusions of postmodernism but to show the students he has in mind that they never believed what they thought they believed in the first place. In the process his gifts for irony and satire sharpen the reader's pleasure, and his commitment to the ethical and the vision of a just society, inspire engagement and "a refusal to acquiesce in the appalling mess which is the contemporary world."
Terry Eagleton provides a novel account of Ireland's neglected "national" intellectuals, an extraordinary group, including such figures as Oscar Wilde's father William Wilde, Charles Lever, Samuel Ferguson, Isaac Butt, Sheridan Le Fanu. They formed a kind of Irish version of "Bloomsbury," but one composed, exceptionally, of scientists, mathematicians, economists, and lawyers, rather than preponderantly of artists and critics. Their work, much of it published in the pages of the "Dublin University Magazine," was deeply caught up in networks of kinship, shared cultural interests and intersecting biographies in the outsized village of nineteenth-century Dublin. Eagleton explores the preoccupations of this remarkable community, in all its fascinating ferment and diversity, through the lens of Antonio Gramsci's definitions of "traditional" and "organic" intellectuals, and maps the nature of its relation to the Young Ireland movement, combining his account with some reflections on intellectual work in general and its place in political life. "Scholars and Rebels" is essential reading for all those concerned to understand not just the complexities of nineteenth-century Irish intellectual culture and the emergent Irish Revival, but the formation also of Irish culture in the twentieth century.
Terry Eagleton's plays in this first collection of his work for the theatre - "St Oscar", "The White", the Gold and the Gangrene", "Disappearances", and "God's Locusts" - transgress what he terms 'the jealously patrolled frontiers between 'art' and 'idea". In spirit they owe at least as much to Oscar Wilde, the Irish Oxfordian socialist and proto-deconstructionist, as, for example in their use of prose and ballad forms, they do to Bertolt Brecht. Eagleton sees in Wilde's work 'a kind of secret compact' between artistic and theoretical experiment. A similar compact emerges in these startling dramas of (post)colonial Ireland and, in "Disappearances", the neo-colonial 'third' world, mixing commitment, passion and satirical wit, savage and playful, in a manner characteristic of Eagleton's later critical writing."Saint Oscar", about Oscar Wilde, and "The White, the Gold and the Gangrene", based on the life and tragic death of James Connolly, originally toured Ireland respectively in productions by Field Day of Derry and Dubbeljoint of Belfast. "God's Locusts", written to commemorate the Great Famine and broadcast on BBC Radio 3, castigates British officialdom for its callous inhumanity in mismanaging the relief operation.
This is a bold and original reinterpretation of almost all of
Shakespeare's major plays, in the light of the Marxist, feminist
and semiotic ideas of our own time. Through a set of tenaciously
detailed readings, the book illuminates a number of persistent
problems or conflicts in Shakespearean drama - in particular a
contradiction between words and things, body and language, which is
also explored in terms of law, sexuality and Nature. Language and desire, Terry Eagleton argues, are seen by Shakespeare as a kind of 'surplus' over and above the body, stable and social roles and a fixed human nature. But the attitude of the plays to such a 'surplus' is profoundly ambivalent; if they admire it as the very source of human creativity, they also fear its anarchic, trangressive force. Underlying such ambiguities, the book convincingly shows, is a deeper ideological struggle, between feudalist traditionalism on the one hand, and the emergence of new forms of bourgeois individualism on the other. This book revels how, in the light of our own contemporary theories of language, sexuality and society, we can understand the issues present in Shakespeare's drama which previously have remained obscure.
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