T.J. Gorringe's book reflects theologically on the built environment. After considering the divine grounding of constructed space, he looks at the ownership of land, the issues of housing (both urban and rural) and considers the built environment in terms of community and art. The book concludes with two chapters that set everything within the current framework of the environmental crisis and question directions the Church should be pursuing in building for the future.

Planning and architecture have to be understood in relation to climate change and peak oil, and the concept of the common good is key to understanding how important this is. Leading on from his previous book, A Theology of the Built Environment, T. J. Gorringe provides a theoretical and political framework of the common good, applying this to the built environment. This framework is used to discuss and highlight issues regarding place, transport, food and farming, and as such, explains the relation of Christianity to the built world in which we live. Exploring new themes in the context of the concern about climate change and resource depletion, Gorringe provides an innovative account, covering a wide range of source matter and illustrating the connections in modern theology and ethics.

How should we reflect theologically about culture? Tim Gorringe presents a threefold, and interrelated, reflection organised around culture, power and mission. First, Gorringe interrogates culture through contemporary cultural studies but also through the contribution of the great eighteenth century theologian, J.G. Herder. He concludes by considering the question of cultural imperialism. Secondly, Gorringe asks where power is located in culture, and how the church relates to that, arguing that the central theses of liberation theology are far from dead. The third part turns to questions of mission, asking whether this is morally feasible in a culturally pluralist world and considering the implications of Samuel Huntington's notorious thesis of the 'clash of civilizations'. Gorringe argues that mission is in fact a vital part of a respectful multicultural society.

How should we reflect theologically about culture? Tim Gorringe presents a threefold, and interrelated, reflection organised around culture, power and mission. First, Gorringe interrogates culture through contemporary cultural studies but also through the contribution of the great eighteenth century theologian, J.G. Herder. He concludes by considering the question of cultural imperialism. Secondly, Gorringe asks where power is located in culture, and how the church relates to that, arguing that the central theses of liberation theology are far from dead. The third part turns to questions of mission, asking whether this is morally feasible in a culturally pluralist world and considering the implications of Samuel Huntington's notorious thesis of the 'clash of civilizations'. Gorringe argues that mission is in fact a vital part of a respectful multicultural society.

Planning and architecture have to be understood in relation to climate change and peak oil, and the concept of the common good is key to understanding how important this is. Leading on from his previous book, A Theology of the Built Environment, T. J. Gorringe provides a theoretical and political framework of the common good, applying this to the built environment. This framework is used to discuss and highlight issues regarding place, transport, food and farming, and as such, explains the relation of Christianity to the built world in which we live. Exploring new themes in the context of the concern about climate change and resource depletion, Gorringe provides an innovative account, covering a wide range of source matter and illustrating the connections in modern theology and ethics.

T.J. Gorringe's book reflects theologically on the built environment. After considering the divine grounding of constructed space, he looks at the ownership of land, the issues of housing (both urban and rural) and considers the built environment in terms of community and art. The book concludes with two chapters that set everything within the current framework of the environmental crisis and question directions the Church should be pursuing in building for the future.