While some may argue that religion has & continues to influence U.S. foreign policy, others would argue that foreign policy has significantly influenced an American National Religion after 1947. Here, Gunn shows that in the wake of World War II, Americans quickly returned to their traditional peacetime suspicion of the military & engaged in disputes over capitalism. When Churchill delivered his Iron Curtain speech in 1946, the American press & American politicians panned it. Only one year later, the United States began to identify itself in reaction to the Soviet Union & its growing power and influence on the world stage. If the USSR promoted governmental affirmations of atheism, so the United States would respond with its public declarations of God. This was the origin of under God in the Pledge of Allegiance (1954), In God We Trust on paper money (1955), and other public declarations about God and religion. Tracing the development of this influence on American religion, Gunn reveals a new way of looking at how public faith has been transformed by world events and the U.S.'s reaction to them.

Covering topics such as American national religion, government sponsorship of God and prayer, military activities, the Vietnam war, and current views on religion and foreign policy, the author underscores the ongoing influence foreign affairs and foreign policy have on religion and how it is practiced, both privately and publicly, in the United States. The post-WWII backlash to events occurring around the world, he contends, continues to shape and inform our notions of God and country, public faith, and the U.S.'s position in the global village. Taking the reader through this history to the present day, the author sheds new light on this important topic.

Religion and Politics in France and the United States compares the current status and views of Jews, Christians, and Muslims regarding political life in two states. Longstanding traditions of laicite and of constitutional law frame discussions of political speech, voting patterns, and attempts to deal with demographic and cultural shifts characteristic of French and American societies. Papers by leading scholars demonstrate the ways that historical experience sheds light on current events; how it is, for example, that previous efforts to deal with religious difference affect current approaches to the display of religious symbols in state schools, or how the struggles of minority groups for recognition affect voting patterns. One question running throughout the volume is, what can French and American policymakers and citizens learn from one another, as they seek to deal with the challenges presented by contemporary life? This book is suitable for advanced undergraduate and graduate students.

America's most original legal invention may be the First Amendment guarantee that ''Congress shall make no law respecting an establishment of religion.'' This constitutional provision rejected the millennium-old Western policy of supporting one form of Christianity in each nation and subjugating all other faiths. It was both original and deeply challenging. The new nation encountered difficulty removing the traditional laws that controlled religious doctrine, liturgy, and church life and that discriminated against unpopular religions, and found it even harder to decide more subtle legal questions that continue to divide Americans today: Did the constitutional prohibition on establishment of religion prohibit governmental support for religion altogether, or did it just bar preferential support for some religions over others? Did it require that government remove Sabbath day, blasphemy, oath-swearing and other laws historically rooted in religion, or could those laws now be justified on grounds of tradition, morality, or utility? Did it mean the removal of all religious texts, symbols, and ceremonies from public documents and government lands, or could a democratic government represent these in ever more inclusive ways? Did the First Amendment Establishment Clause bind only "Congress " or were state and local governments bound, too? This twelve essays of this volume examine the diverse and shifting answers to these questions from the founding era until modern times. They show how the eighteenth-century founders took the first decisive steps toward disestablishment of religion, but with diverse political, theological, and philosophical goals in mind. No Establishment of Religion also shows how America's ongoing battles over religion and education, immigration, polygamy, religious funding, religious exemptions, and more have made the original and evolving understanding of disestablishment of religion a source of perennial cultural and constitutional controversy. The authors of the essays stake out strong and sometimes competing positions on what ''no establishment of religion'' meant to the American founders and what it can and should mean for America today. They represent a wide array of perspectives on the genesis and genius of America's original contribution to religious liberty, exposing the fallacies of viewing America as either a Christian nation bent on perpetuating biblical ideals or a secular nation built with a high and impregnable wall of separation between church and state.

America's most original legal invention may be the First Amendment guarantee that ''Congress shall make no law respecting an establishment of religion.'' This constitutional provision rejected the millennium-old Western policy of supporting one form of Christianity in each nation and subjugating all other faiths. It was both original and deeply challenging. The new nation encountered difficulty removing the traditional laws that controlled religious doctrine, liturgy, and church life and that discriminated against unpopular religions, and found it even harder to decide more subtle legal questions that continue to divide Americans today: Did the constitutional prohibition on establishment of religion prohibit governmental support for religion altogether, or did it just bar preferential support for some religions over others? Did it require that government remove Sabbath day, blasphemy, oath-swearing and other laws historically rooted in religion, or could those laws now be justified on grounds of tradition, morality, or utility? Did it mean the removal of all religious texts, symbols, and ceremonies from public documents and government lands, or could a democratic government represent these in ever more inclusive ways? Did the First Amendment Establishment Clause bind only "Congress " or were state and local governments bound, too? This twelve essays of this volume examine the diverse and shifting answers to these questions from the founding era until modern times. They show how the eighteenth-century founders took the first decisive steps toward disestablishment of religion, but with diverse political, theological, and philosophical goals in mind. No Establishment of Religion also shows how America's ongoing battles over religion and education, immigration, polygamy, religious funding, religious exemptions, and more have made the original and evolving understanding of disestablishment of religion a source of perennial cultural and constitutional controversy. The authors of the essays stake out strong and sometimes competing positions on what ''no establishment of religion'' meant to the American founders and what it can and should mean for America today. They represent a wide array of perspectives on the genesis and genius of America's original contribution to religious liberty, exposing the fallacies of viewing America as either a Christian nation bent on perpetuating biblical ideals or a secular nation built with a high and impregnable wall of separation between church and state.

Security is a key topic of our time. But how do we understand it? Do law and religion take different views of it? In this fifth volume in the Law and Religion in Africa series, radicalisation, terrorism, blasphemy, hate speech, religious freedom and just war theories rub shoulders with issues of witchcraft, female genital mutilation circumcision, child marriage, displaced communities and additional issues besides. This unique collection of topics is both challenging and inspiring, providing illumination in troubled times, and forming a sound foundation for future scholarship.