This book explores the idea of social class in the liberal tradition. It collects classical and contemporary texts illustrating and examining the liberal origins of class analysis-often associated with Marxism but actually rooted in the work of liberal theorists. Liberal class analysis emphasizes the constitutive connection between state power and class position. Social Class and State Power documents the rich tradition of liberal class theory, its rediscovery in the twentieth century, and the possibilities it opens up for research in the new millenium.

It is well known that the radical libertarian philosopher Robert Nozick sharply distinguished his vision of the free society from egalitarian liberals such as John Rawls. Less remarked upon is the distinction he drew between the free society governed by a strictly limited government, commonly referred to as 'minarchism', and the society without any government at all - anarchism. In this volume, the editors, Long - an anarchist - and Machan - a minarchist - have brought together a selection of specially commissioned essays from key theorists actively involved in this debate. Each tackles the question of whether or not a government forms a legitimate part of a free society or whether anarchy/minarchy is merely a distinction without a difference.

It is well known that the radical libertarian philosopher Robert Nozick sharply distinguished his vision of the free society from egalitarian liberals such as John Rawls. Less remarked upon is the distinction he drew between the free society governed by a strictly limited government, commonly referred to as 'minarchism', and the society without any government at all - anarchism.In this volume, the editors, Long - an anarchist, and Machan - a minarchist, have brought together a selection of specially commissioned essays from the key theorists actively involved in this debate. Each tackles the question of whether or not a government forms a legitimate part of a free society from a variety of perspectives or whether anarchy/minarchy is merely a distinction without a difference.

In January of 1956, five young evangelical missionaries were speared to death by a band of the Waorani people in the Ecuadorian Amazon. Two years later, two missionary women-the widow of one of the slain men and the sister of another-with the help of a Wao woman were able to establish peaceful relations with the same people who had killed their loved ones. The highly publicized deaths of the five men and the subsequent efforts to Christianize the Waorani quickly became the defining missionary narrative for American evangelicals during the second half of the twentieth century. God in the Rainforest traces the formation of this story and shows how Protestant missionary work among the Waorani came to be one of the missions most celebrated by Evangelicals and most severely criticized by anthropologists and others who accused missionaries of destroying the indigenous culture. Kathryn T. Long offers a study of the complexities of world Christianity at the ground level for indigenous peoples and for missionaries, anthropologists, environmentalists, and other outsiders. For the first time, Long brings together these competing actors and agendas to reveal one example of an indigenous people caught in the cross-hairs of globalization.

This book explores the idea of social class in the liberal tradition. It collects classical and contemporary texts illustrating and examining the liberal origins of class analysis-often associated with Marxism but actually rooted in the work of liberal theorists. Liberal class analysis emphasizes the constitutive connection between state power and class position. Social Class and State Power documents the rich tradition of liberal class theory, its rediscovery in the twentieth century, and the possibilities it opens up for research in the new millenium.

'Can I Lead' is a guide that will empower individuals who are called to leadership. Dr. Brian T. Long was inspired to write this short leadership guide to motivate leaders to become their greatest selves.