In Marriage Gifts and Social Change in Ancient Palestine, T. M. Lemos traces changes in the marriage customs of ancient Palestine over the course of several hundred years. The most important of these changes was a shift in emphasis from bridewealth to dowry, the latter of which clearly predominated in the Hellenistic and Roman periods. Whereas previous scholarship has often attributed these shifts to the influence of foreign groups, Lemos connects them instead with a transformation that occurred in Palestine s social structure during the very same period. In the early Iron Age, Israel was a kinship-based society with a subsistence economy, but as the centuries passed, it became increasingly complex and developed marked divisions between rich and poor. At the same time, the importance of its kinship groups waned greatly. Utilizing an interdisciplinary approach that draws heavily on anthropological research, cultural theory, archaeological evidence, and historical-critical methods, Lemos posits that shifts in marriage customs were directly related to these wider social changes.

Violence and Personhood in Ancient Israel and Comparative Contexts is the first book-length work on personhood in ancient Israel. T. M. Lemos reveals widespread intersections between violence and personhood in both this society and the wider region. Relations of domination and subordination were incredibly important to the culture and social organization of ancient Israel often resulting in these relations becoming determined by the boundaries of personhood itself. Personhood was malleable-it could be and was violently erased in many social contexts. This study exposes a violence-personhood-masculinity nexus in which domination allowed those in control to animalize and brutalize the bodies of subordinates. Lemos argues that in particular social contexts in the contemporary "western" world, this same nexus operates, holding devastating consequences for particular social groups.

Volume I offers an introductory survey of the phenomenon of genocide. The first five chapters examine its major recurring themes, while the further nineteen are specific case studies. The combination of thematic and empirical approaches illuminates the origins and long history of genocide, its causes, consistent characteristics, and the connections linking various cases from earliest times to the early modern era. The themes examined include the roles of racism, the state, religion, gender prejudice, famine, and climate crises, as well as the role of human decision-making in the causation of genocide. The case studies cover events on four continents, ranging from prehistoric Europe and the Andes to ancient Israel, Mesopotamia, the early Greek world, Rome, Carthage, and the Mediterranean. It continues with the Norman Conquest of England's North, the Crusades, the Mongol Conquests, medieval India and Viet Nam, and a panoramic study of pre-modern China, as well as the Spanish conquests of the Canary Islands, the Caribbean, and Mexico.

T. M. Lemos traces changes in the marriage customs of ancient Palestine over the course of several hundred years. The most important of these changes was a shift in emphasis from bridewealth to dowry, the latter of which clearly predominated in the Hellenistic and Roman periods. Whereas previous scholarship has often attributed these shifts to the influence of foreign groups, Lemos connects them instead with a transformation that occurred in Palestine's social structure during the very same period. In the early Iron Age, Israel was a kinship-based society with a subsistence economy, but as the centuries passed it became increasingly complex and developed marked divisions between rich and poor. At the same time, the importance of its kinship groups waned greatly. Utilizing an interdisciplinary approach that draws heavily on anthropological research, cultural theory, archaeological evidence, and historical-critical methods, Lemos posits that shifts in marriage customs were directly related to these wider social changes.