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This book engages with debates on ethnic minority and Muslim young
people showing, beyond apathy and violent political extremism, the
diverse forms of political engagement in which young people engage.
It situates its analysis of ethnic minority young people's politics
in relation to four areas of social and political change: changing
patterns of citizens' democratic participation manifested in a
shift towards more informal and everyday activism; the emergence of
more decentred and participatory forms of governance that have
pluralized the sites of political participation; shifting
conceptions of identities and ethnicity and their implications for
identity politics; and the significance of different scales of
activism enabled by new information communication technologies. In
so doing, the book identifies 'new grammars of action' among ethnic
minority young people that help to explain their disaffection with
mainstream politics and through which they creatively politically
participate to make a difference.
Tess O'Toole uncovers Hardy's career-long fascination with the
points of intersection between genealogy and fiction and argues
that this relationship fuels much of his writing. Hereditary
patterns are the product of narrative compulsion; the circulation
of the family story is necessary to reproduce the history it
records. As well as analyzing Hardy's characteristic treatment of
family history, this volume revises existing accounts of
genealogical narrative, and in its conclusion considers the
presence in other nineteenth- and twentieth-century novels of
motifs foregrounded in Hardy's work.
Most studies of political participation among young people focus on
formal political arenas and conclude that young people are
politically apathetic. In contrast, this book aims to establish how
young people understand and live politics, using innovative
research methods. As such, it treats age, class, gender and
ethnicity as political 'lived experiences'. It concludes that young
people are alienated, rather than apathetic, and that their
interests and concerns are rarely addressed within mainstream
political institutions.
This book engages with debates on ethnic minority and Muslim young
people showing, beyond apathy and violent political extremism, the
diverse forms of political engagement in which young people engage.
This book examines how young people understand and live politics,
using innovative research methods. It treats age, class, gender and
ethnicity as political 'lived experiences'. It concludes that young
people are alienated, rather than apathetic, and that their
interests and concerns are rarely addressed within mainstream
political institutions.
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