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This book unfolds a vision for philosophical theology centered on
the practices of the care of the self, the city, and creation.
Rooted in Paul's articulation of the wisdom of the cross, and in
conversation with ecological, radical, and political theologies;
continental philosophy; and political ecology, it addresses the
challenge of injustice and ecological catastrophe. Part one reads 1
Corinthians as an exercise in reading and writing that shapes and
changes relationships and capabilities. Part two follows this
alternative path for theology through Derrida and Kierkegaard, and
neglected trajectories in Origen, Augustine, and Luther. Along the
way, reading and writing are explored as exercises that transform
selves, communities, and even habitats. They are creaturely acts
that can scandalize the dominant orders of consumption and
competition for the ends of love and justice. This is a
philosophical theology engaged with political ecology, exercises
that help cultivate new creation.
This book unfolds a vision for philosophical theology centered on
the practices of the care of the self, the city, and creation.
Rooted in Paul's articulation of the wisdom of the cross, and in
conversation with ecological, radical, and political theologies;
continental philosophy; and political ecology, it addresses the
challenge of injustice and ecological catastrophe. Part one reads 1
Corinthians as an exercise in reading and writing that shapes and
changes relationships and capabilities. Part two follows this
alternative path for theology through Derrida and Kierkegaard, and
neglected trajectories in Origen, Augustine, and Luther. Along the
way, reading and writing are explored as exercises that transform
selves, communities, and even habitats. They are creaturely acts
that can scandalize the dominant orders of consumption and
competition for the ends of love and justice. This is a
philosophical theology engaged with political ecology, exercises
that help cultivate new creation.
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