New research into medieval English literature, with a particular focus on manuscripts and writing. This acclaimed study of English medieval manuscripts and early printed books - many items from Professor Takamiya's own collection - quickly sold out in hardcover. The subjects range from Saint Jerome to Tolkien, with particular concentrations on Chaucer, Gower, Malory and religious and historical writings of the late middle ages. There are essays examining the work of early printers such as Caxton and de Worde, and of bibliophiles and antiquarians in modern times. Befitting a tribute to a bibliophile, this volume has been handsomely designed by Lida Kindersley of the Cardozo Kindersley Workshop in Cambridge, and is extensively illustrated. The volume as a whole constitutes a substantial body of research on medieval English literature, and early books and manuscripts. Contributors: Richard Barber, Nicolas Barker, Richard Beadle, N.F. Blake, Julia Boffey, Piero Boitani, Derek Brewer, Helen Cooper, A.I. Doyle, Martha W. Driver, A.S.G. Edwards, P.J.C. Field, Christopher de Hamel, Ralph Hanna, Lotte Hellinga, Kristian Jensen, Edward Donald Kennedy, Richard A. Linenthal, Jill Mann, Takami Matsuda, David McKitterick, Rosamond McKitterick, Linne R. Mooney, Ruth Morse, Daniel W. Mosser, Tsuyoshi Mukai, Paul Needham, M.B. Parkes, Derek Pearsall, Oliver Pickering, P.R. Robinson, Michael G. Sargent, John Scahill, Kathleen L. Scott, Jeremy J. Smith, Isamu Takahashi, John J. Thompson, Linda Ehrsam Voigts, Yoko Wada, Bonnie Wheeler, Patrick Zutshi.

The concept of Purgatory in Middle English didactic writings is explored through examination of visions of the afterlife, sermons, homiletic treatises, and lyrics. Purgatory has been the focus of much literary and historical attention since Jacques Le Goff's important Naissance du Purgatoire(1981), but this is the first book-length study to trace its development, reception and influence in Middle English literature.Following a survey of the doctrine of Purgatory and its cultural reception, the book explores the two major Middle English genres in which it is discussed, visions of the afterlife, and didactic andhomiletic treatises on death. In a detailed examination of these, along with sermons and lyrics, the author argues that such writings tend to be structured around the dualism of salvation and damnation, heaven and hell, with no intermediary alternative; at the same time the efficacy of intercession in the alleviation of suffering is repeatedly stressed. The book goes on to suggest that the influence of Purgatory was to provide a more pragmatic and optimistic attitude towards death and the afterlife, as reflected in such poems as the Vernon lyrics. TAKAMI MATSUDAis Associate Professor in the Department of English and American Literature at Keio University.