Why do females in male-philopatric species seem to show larger variation in their life history strategies than males in female-philopatric species? Why did females in human societies come to show enormous variation in the patterns of marriage, residence and mating activities? To tackle these important questions, this book presents the latest knowledge about the dispersing females in male-philopatric non-human primates and in human societies. The non-human primates that are covered include muriquis, spider monkeys, woolly monkeys, gorillas, chimpanzees, bonobos and some species of colobine monkeys. In these non-human primate species females typically leave their natal group before sexual maturation and start reproduction in other groups into which they immigrate. However, there is a large variation as some females may breed in their natal group with some risks of inbreeding with their male relatives and some females may associate with males of multiple groups at the same time after leaving their natal group. Such variation seems to provide better strategies for reproduction depending on local circumstances. Although knowledge about female dispersal patterns and life history is indispensable for understanding the dynamic structure of primate societies, it is still not known how females behave after leaving their natal groups, how many groups they visit before finally settling down and which kinds of groups they choose to immigrate into, due to the large variation and flexibility and the difficulty of tracking females after natal dispersal. To encourage further progress in this important field, this volume provides new insights on evolution of female dispersal by describing factors influencing variations in the dispersal pattern across primates and a hypothesis for the formation of human families from the perspectives of female life history. This book is recommended reading for researchers and students in primatology, anthropology, animal behavior and evolution and for anyone interested in primate societies and human evolution.

Among all great ape species, the bonobo is still the least studied in both captivity and the wild. Nevertheless we have observed a considerable increase in knowledge across various fields of bonobo research in recent years. In part due to the ongoing peace process in the Democratic Republic of Congo, research and conservation activities on the bonobo have resumed and multiplied since 2001.

Part One of The Bonobos: Behavior, Ecology, and Conservation focuses on scientific research. Behavioral studies in captivity propose to answer why bonobos have some unique characteristics such as high social status of females and flexible social relationships. The outcomes present important aspects to be investigated in running field studies. In the wild, analysis of population genetics across the bonobo's distribution range illuminates the species' evolutionary path and contributes to a global management plan. Site specific analysis reveals how genetics are used to re-identify individuals after an extended interruption of long-term research. Ecological studies at three independent sites, two in Salonga National Park, as well as one in the Luo Scientific Reserve, provide valuable information for the comprehension of ecological adaptation of bonobos. With the application of recent methods of mammalian feeding ecology as well as comparative approaches in other great ape species, these studies allow us to draw conclusions on ape ecological adaptation and evolution.

Part Two of The Bonobos: Behavior, Ecology, and Conservation focuses on conservation. In overview, local and global aspects of the factors threatening the wild bonobo population are reviewed. Here the outcomes of large-scale efforts within the functioning ecosystem conservation paradigm focus on three landscapes within the range of the bonobo: the Salonga-Lukenie-Sankuru Landscape, the Maringa-Lopori-Wamba Landscape, and the Lac Tele-Lac Tumba Swamp Forest Landscape, are presented. Papers in this part include the different aspects of various stakeholders and discuss the unique threats and actions taken to ensure bonobo survival. Pioneering the way, details from the first comprehensive assessment of bonobos in the Salonga National Park reveal a baseline from which to monitor future trends. Concerned about the indigenous' peoples aspects of conservation, an ethnographic study documents cultural, social, and economic practices for the purpose of reviving the local traditional knowledge to exemplify possible applications at the national level. To be inclusive of all aspects of range country concerns, the contributions of Kinshasa's bonobo sanctuary to national conservation efforts are presented. The outcome of these contributions taken together not only illuminate the current status of the bonobo but allow for critically designing the next steps for the continuation of its future.

The editors are Jo Myers Thompson and Takeshi Furuichi. Dr. Thompson currently works with the Lukuru Wildlife Research Foundation and is involved in the Lukuru Project in the Democratic Republic of Congo. Dr. Furuichi is part of the Faculty of International Studies at Meiji-Gakuin University in Yokohama, Japan.

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This book describes the similarities and differences between two species, bonobos and chimpanzees, based on the three decades the author has spent studying them in the wild, and shows how the contrasting nature of these two species is also reflected in human nature. The most important differences between bonobos and chimpanzees, our closest relatives, are the social mechanisms of coexistence in group life. Chimpanzees are known as a fairly despotic species in which the males exclusively dominate over the females, and maintain a rigid hierarchy. Chimpanzees have developed social intelligence to survive severe competition among males: by upholding the hierarchy of dominance, they can usually preserve peaceful relations among group members. In contrast, female bonobos have the same or even a higher social status than males. By evolving pseudo-estrus during their non-reproductive period, females have succeeded in moderating inter-male sexual competition, and in initiating mate selection. Although they are non-related in male-philopatric society, they usually aggregate in a group, enjoy priority access to food, determine which male is the alpha male, and generally maintain much more peaceful social relations compared to chimpanzees. Lastly, by identifying key mechanisms of social coexistence in these two species, the author also seeks to find solutions or "hope" for the peaceful coexistence of human beings. "Takeshi Furuichi is one of very few scientists in the world familiar with both chimpanzees and bonobos. In lively prose, reflecting personal experience with apes in the rain forest, he compares our two closest relatives and explains the striking differences between the male- dominated and territorial chimpanzees and the female-centered gentle bonobos." Frans de Waal, author of Mama's Last Hug - Animal Emotions and What They Tell Us about Ourselves (Norton, 2019)

This book reviews all the findings about bonobos and the local people of Wamba village in the Luo Scientific Reserve in the Democratic Republic of the Congo over the last 50 years. In 1973, Takayoshi Kano, a Japanese primatologist, traveled across a vast area of the Congo Basin with a bicycle and found Wamba village to be a promising site to start his first studies on wild bonobos. Since then, many researchers from Japan and all over the world have been working at Wamba, now the longest standing study site, to uncover various aspects of the ecology and behavior of this most recently identified great ape species. The researchers study bonobo behaviors and carry out various activities for the conservation of bonobos. They also conduct anthropological studies of local people who live with bonobos and believe them to be distant relatives from the same family, living in the forest. This book is published in commemoration of 2023 marking the 50th year of study.  The main chapters are contributed by active researchers studying bonobos and the local people at Wamba. The book also includes contributions from various eminent researchers who have carried out short-term research or have supported research at Wamba, which helps place these studies of bonobos in a broader primatological or anthropological perspective.   This book will be a useful resource for professional researchers in primatology and anthropology, as well as graduate or undergraduate students interested in these research fields.