In The Middle Path of Moderation in Islam, leading Islamic law expert Mohammad Hashim Kamali examines the concept of wasatiyyah, or moderation, arguing that scholars, religious communities, and policy circles alike must have access to this governing principle that drives the silent majority of Muslims, rather than focusing on the extremist fringe. Kamali explores wasatiyyah in both historical/conceptual terms and in contemporary/practical terms. Tracing the definition and scope of the concept from the foundational sources of Islam, the Qu'ran and Hadith, he demonstrates that wasatiyyah has a long and well-developed history in Islamic law and applies the concept to contemporary issues of global policy, such as justice, women's rights, environmental and financial balance, and globalization. Framing his work as an open dialogue against a now-decades long formulation of the arguably destructive Huntingtonian "clash of civilizations" thesis as well as the public rhetoric of fear of Muslim extremism since the attacks of Sept. 11, 2001, Kamali connects historical conceptions of wasatiyyah to the themes of state and international law, governance, and cultural maladies in the Muslim world and beyond. Both a descriptive and prescriptive meditation on a key but often neglected principle of Islam, The Middle Path of Moderation in Islam provides insight into an idea that is in the strategic interest of the West both to show and practice for themselves and to recognize in Muslim countries.

Tariq Ramadan attempts to demonstrate, using sources which draw upon Islamic thought and civilization, that Muslims can respond to contemporary challenges of modernity without betraying their identity. The book argues that Muslims, nurished by their own points of reference, can approach the modern epoch by adopting a specific social, political, and economic model that is linked to ethical values, a sense of finalities and spirituality. Rather than a modernism that tends to impose Westernization, it is a modernity that admits to the pluralism of civilizations, religions, and cultures.

Table of Contents:
Foreword
Introduction
History of a Concept
The Lessons of History
Part 1: At the shores of Transcendence: between God and Man
Part 2: The Horizons of Islam: Between Man and the Community
Part 3: Values and Finalities: The Cultural Dimension of the Civilizational Face to Face
Conclusion
Appendix
Index

Tariq Ramadan is a professor of Islamic Studies at the University of Oxford and a visiting professor in Identity and Citizenship at Erasmus University. He was named by "TIME" Magazine as one of the one hundred innovators of the twenty-first century.

The essential introduction to Islam by a leading expert Hardly a day goes by without mention of Islam. And yet, for most people, and in much of the world, Islam remains a little-known religion. Whether the issue is violence, terrorism, women's rights or slavery, Muslims are today expected to provide answers and to justify what Islam is - or is not. But little opportunity exists, either in the media or in society as a whole, to describe Islam: precisely the question this short and extremely accessible book sets out to answer. In simple, direct language it will introduce readers to Islam, to its spirituality, its principles, its rituals, its diversity and its evolution.

Tariq Ramadan is very much a public figure, named one of Time magazine's most important innovators of the twenty-first century. He is among the leading Islamic thinkers in the West, with a large following around the world. But he has also been a lightning rod for controversy. Indeed, in 2004, Ramadan was prevented from entering the U.S. by the Bush administration and despite two appeals, supported by organizations like the American Academy of Religion and the ACLU, he was barred from the country until spring of 2010, when Secretary of State Hillary Clinton finally lifted the ban.
In What I Believe, Ramadan attempts to set the record straight, laying out the basic ideas he stands for in clear and accessible prose. He describes the book as a work of clarification, directed at ordinary citizens, politicians, journalists, and others who are curious (or skeptical) about his positions. Aware that that he is dealing with emotional issues, Ramadan tries to get past the barriers of prejudice and misunderstanding to speak directly, from the heart, to his Muslim and non-Muslim readers alike. In particular, he calls on Western Muslims to escape the mental, social, cultural, and religious ghettos they have created for themselves and become full partners in the democratic societies in which they live. At the same time, he calls for the rest of us to recognize our Muslim neighbors as citizens with rights and responsibilities the same as ours. His vision is of a future in which a shared and confident pluralism becomes a reality at last.

Tariq Ramadan has emerged as one of the foremost voices of reformist Islam in the West. In one of his previous books, 'Western Muslims and the Future of Islam'he urged his fellow Muslims to participate fully in the civil life of the Western societies in which they live, and addressed many of the issues that stand in the way of such participation. In this new book he tackles head-on the thorniest of these issues - namely, the rulings of Islamic jurists that make Islam seem incompatible with modern, scientifically and technologically advanced, democratic societies. He argues that it is crucial to find theoretical and practical solutions that will enable Western Muslims to remain faithful to Islamic ethics while fully living within their societies and their time. He notes that Muslim scholars often refer to the notion of ijtihad (critical and renewed reading of the foundational texts) as the only way for Muslims to take up these modern challenges. But, Ramadan argues, in practice such readings have effectively reached the limits of their ability to serve the faithful in the West as well as the East. In this book he sets forward a radical new concept of ijtihad, which puts context - including the knowledge derived from the hard and human sciences, cultures and their geographic and historical contingencies - on an equal footing with the scriptures as a source of Islamic law. This global and comprehensive approach, he says, seems to be the only way to go beyond the current limits and face up to the crisis in contemporary Islamic thought: Muslims need a contemporary global and applied ethics. After setting out this proposal, Ramadan applies his new methodology to several practical case studies involving controversial issues in five areas: medical ethics, education, economics, marriage and divorce, culture and creativity. His radical proposal and the conclusions to which it leads him are bound to provoke discussion and controversy. Muslims and non-Muslims alike will have to contend with Ramadan's new idea of the very basis of Islam in the modern world.

In a world so full of different beliefs and viewpoints, how can we find peace in our shared humanity?

The Quest for Meaning will take you on a journey to discover the profound truths that bind us all together. Acclaimed thinker and philosopher Tariq Ramadan explores universal ideas such as love, respect, truth and tolerance, and examines questions such as how can men and women relate to each other?

What is the true nature of equality? What does 'civilization' really mean? In doing so, he opens our minds to a new view of humanity.

In a Western world suddenly acutely interested in Islam, one question has been repeatedly heard above the din: where are the Muslim reformers? With this ambitious volume, Tariq Ramadan firmly establishes himself as one of Europe's leading thinkers and one of Islam's most innovative and important voices.
As the number of Muslims living in the West grows, the question of what it means to be a Western Muslim becomes increasingly important to the futures of both Islam and the West. While the media are focused on radical Islam, Ramadan claims, a silent revolution is sweeping Islamic communities in the West, as Muslims actively seek ways to live in harmony with their faith within a Western context. French, English, German, and American Muslims--women as well as men--are reshaping their religion into one that is faithful to the principles of Islam, dressed in European and American cultures, and definitively rooted in Western societies.
Ramadan's goal is to create an independent Western Islam, anchored not in the traditions of Islamic countries but in the cultural reality of the West. He begins by offering a fresh reading of Islamic sources, interpreting them for a Western context and demonstrating how a new understanding of universal Islamic principles can open the door to integration into Western societies. He then shows how these principles can be put to practical use. Ramadan contends that Muslims can-indeed must-be faithful to their principles while participating fully in the civic life of Western secular societies. Grounded in scholarship and bold in its aims, Western Muslims and the Future of Islam offers a striking vision of a new Muslim Identity, one which rejects once and forall the idea that Islam must be defined in opposition to the West.

From one of the most prominent intellectuals in the Muslim world comes a timely new introduction to one of the world's most practiced-and most misunderstood-religions. In frank, unapologetic language, Tariq Ramadan walks readers through Islam and its principles, rituals, diversity, and evolution. Ramadan, known for his efforts to reform and change the understanding of Islam in the West, avoids ideology and idealism, instead attempting to depict the true meaning of Islam for readers who have no previous experience with the religion. The book is therefore focused on defining the basic principles of Islam and offering an overview of the faith's history: from its beginnings in prophetic mission, to the Sunni-Shi'a schism, to the formation of distinct schools of law, theology, philosophy, and mysticism. Perhaps the most misinterpreted aspect of Islam, shariah, literally translated as "the way that leads to a source of water," receives an entire chapter of attention. Ramadan explains the ways in which shariah has been reduced by fundamentalism to a mere criminal code and expands upon its place in the larger Islamic worldview. He then confronts some of the most pressing issues facing Muslims today, including gender equality, religious diversity, and violence. Both sensitive and accessible, Introduction to Islam is a much-needed guide to understanding the role of Islam in the modern world.

In The Messenger: The Meanings of the Life of Muhammad, leading Muslim scholar Tariq Ramadan considers the ways in which the Prophet's actions, words and teachings can guide us in the modern world. The life of the Prophet Muhammad, to whom the Angel Gabriel revealed the verses of the Quran, has provided inspiration to Muslims for hundreds of years. Interspersed with spiritual and philosophical meditations, this profound and stimulating biography shows how Muhammad's message can be used to address some of today's most controversial issues - from the treatment of the poor and the role of women to the interpretation of jihad and relations with other religions. It offers Muslims a new understanding of Muhammad's life and introduces non-Muslims to the story of the Prophet and to the riches of Islam. 'Fascinating ... punctuated by spiritual reflections, it tells Muhammad's life from orphaned childhood to his death, with Islam dominant across Arabia' The Times 'Draws lesson that are crucial for Muslims and non-Muslims alike' Financial Times 'Communicates a sense of spiritual transcendence' Guardian 'Important, readable and intelligent ... an eloquent account of the religion's founder and his core teachings' Scotland on Sunday Tariq Ramadan is Professor of Contemporary Islamic Studies at the Faculty of Oriental Studies and St Antony's College (University of Oxford). He is the Director of the Centre for Islamic Legislation and Ethics (Doha) He is the author of The Quest for Meaning and The Messenger, and has been described as one of the 'most important innovators for the twenty-first century' by Time magazine.