Through narrating the politics and everyday life in ex-British Southern Cameroons (Ambazonia), Porcupine in a Python's Throat makes an invaluable contribution to understanding the choices and constraints facing both Southern Cameroons' (Ambazonia) people, and the people of Republique du Cameroun. The volume illustrates how the people of ex-British Southern Cameroons' (Ambazonia) seek alternatives to the cycles of repression and state terrorism turned into reprisal, retaliation and a genocidal war from 2016. This volume challenges the authorities over delimited territories and their inhabitants in states arbitrarily put together and held together by external power and control. The editor and contributors argue that the Westphalian sovereignty of authority as indivisible in postcolonial and other settings is unworkable, and does not last very long in plural societies put together and sustained with the use of force.

Given the dramatic changes that have taken place in global politics in recent years (especially following September 11, 2001), it is time to examine a series of critical issues confronting the global political economy. One of the most important of these issues is terrorism and its relationship with weak states. This book examines the weak state-terrorism nexus with particular emphasis on Africa. Specifically, it provides an in-depth analysis of state weakness, poverty, and the opportunities offered by the latter for the breeding of terrorism and terrorists. It also looks at the part played by radical Islam in transnational terrorism in Africa. Emerging from this study is recognition of a need for the international system to analyze a wide range of issues that contribute to the weakening of African states.

Given the dramatic changes that have taken place in global politics in recent years (especially following September 11, 2001), it is time to examine a series of critical issues confronting the global political economy. One of the most important of these issues is terrorism and its relationship with weak states. This book examines the weak state-terrorism nexus with particular emphasis on Africa. Specifically, it provides an in-depth analysis of state weakness, poverty, and the opportunities offered by the latter for the breeding of terrorism and terrorists. It also looks at the part played by radical Islam in transnational terrorism in Africa. Emerging from this study is recognition of a need for the international system to analyze a wide range of issues that contribute to the weakening of African states.

Africa's dynamic security environment is characterized by great diversity-from conventional challenges such as insurgencies, resource and identity conflicts, and post-conflict stabilization to growing threats from piracy, narcotics trafficking, violent extremism, and organized crime taking root in urban slums, among others. This precarious environment jeopardizes security at the societal, community and individual levels. In a globalized and interconnected world, millions of people worldwide are affected by some form of human insecurity. Infectious and parasitic diseases annually kill millions. Internally displaced persons number millions, including 5 million in Sudan alone. In Zambia 1 million people in a population of 11 million are reported to be HIV-positive, a situation much worse in other countries. Potable water crisis looms almost everywhere. In this book Tatah Mentan points out the need to shift the focus away from a state-centric and military-strategic emphasis on security to an interdisciplinary and people-centric approach that embraces notions like global citizenship, empowerment and participation. The primary elements of economic, food, health, environment, personal, community and political security all comprise the broader understanding of human security in an intricately interconnected world.

Democracy is the faith that the process of experience is more important than any special result attained, so that special results achieved are of ultimate value only as they are used to enrich and order the ongoing process. Africans must therefore be allowed to apply their cultural and historical experiences and talents in working out a pattern of 'government of the people, by the people, and for the people' according to their own understanding and as their own peculiar circumstances demand. Those who do not want the vertical 'Western-Style Democracy' must be given a fair chance to demonstrate an alternative African horizontal democracy. Perhaps what they come up with might be of benefit to politics even in the West, provided that their radical system of horizontal democracy protects the life, liberty and property of citizens, and provided that the people want it. The question of externally imposed or market-driven multi-party or dual-party or non-party is a matter of modality and should not occupy the center stage in Africa.

Since the end of World War II, global capitalism, spearheaded by US financial interests and backed by the most lethal military force that has ever been assembled, has consolidated its power over the world economy. In the past decades, especially, transnational corporations have tightened their control over national governments and international institutions. The imposition of free trade policies and the increasing privatization of social services have facilitated the accumulation of fabulous wealth for the owners of capital at the expense of working people and the environment worldwide. Contemporary capitalism now dominates every major sector of the world economy. The social and environmental costs of contemporary capitalism are prohibitive. The global megatrends of rising inequality and absolute poverty, political instability, and global climate change-all compounded and accelerated by this predatory mode of production-are adversely affecting the lives and threatening the future of every inhabitant of nations and the entire world. In view of these megatrends and the current global economic crisis, the conclusion that contemporary capitalism does not serve the interests of the vast majority of the people on the planet and is both economically and environmentally unsustainable, is self-evident. History offers harsh lessons. The political violence of the 20th century, which resulted in an estimated 200 million deaths and untold economic and environmental destruction, cautions us to work for socialism in the 21st century with every means at our disposal except violence. Facing the awful power and willingness of capitalism to coerce and corrupt, we must find ways to make soft power prevail. Clearly, a revolution is in order-it is time to place the socialist alternative on the national and world agenda.

Globalization is a term that describes the contradictory economic, political, and cultural processes of world capitalist integration. Although capitalism has been of a global character since the 1400s, the current phase of globalization is manifest by emergent transnational institutions, changing relations between multinational corporations and assaulted paradise of sovereign nation-states and the development of a global monoculture of consumption among feuding class divides. This book examines the relationship between globalization and nation states, the dynamics, contradictions, and crisis of global capitalism, and the developing and maturing class struggles and the prospects for social change and transformation of global capitalism. It examines these class struggles within the context of the globalization of capital and draws out the political implications of this process for the future course of capitalist development on a world scale. In this book Tatah Mentan drives home the point that contemporary neoliberal globalization is in fact an advanced stage of capitalist hegemonism and that the contradictions of 21st century globalization are thus a projection of the contradictions of capitalism on a global scale, with all its inherent exploitative characteristics and militarized class conflicts that will lead to the revolutionary transformation of vulture capitalist society. He argues that dominant global processes are not an immutable feature of capitalism, but are contested by social class actors across these three dimensions.

The New World Order Ideology expressed in the form of neoliberal globalization has been used by numerous politicians, scholars and media men through the ages. It refers to a worldwide conspiracy to effect complete and total control over the planet through money farming. This book examines the case of Africa put directly on the chopping board as client states by this ideology - when less hampered by idealistic slogans as human rights, raising living standards and democratization - to better the achievement of the agenda of the money farmers whose goal is to establish government by loan operations. The money farmers' strategy, as in credit card companies, is to lend as much as the subject target can borrow and still pay fees, charges and interest payments. This means to encourage them to borrow, loan after loan, consolidate all other loans and keep lending - up until the crop of foreign exchange seems in jeopardy. The ideal from the Lending Agency viewpoint is to get an African country maxed out on loans to the point that it actually operates all of its government and the nation on LOANS. Once that goal is achieved, you basically have a never ending crop of FOREIGN EXCHANGE from helpless and hopeless African governments and people. Here is Tatah Mentan at his trenchant best

This book critically analyzes the complex relationship between the African state and capitalist globalization. It describes in great detail the significant effects of the various historical trajectories of global capitalist expansion on the nature and functions of the African state while focusing on the present triumph of globalized neo-liberalism on the African continent. The history of the state in Africa has been misread and misinterpreted through the Eurocentric convictions of European African scholars alike. The State in Africa has, since its colonial inception, has served as the best possible political shell for capitalism, enabling it to penetrate, again possession and establish itself firmly and securely, regardless of institutional and leadership instability at the helm. The glaring artificiality of the state in Africa, coupled with the failure of the local ruling classes to rise above the limitations of their provenance, is to blame for the myriad crises of one-party authoritarianism, violent coups and military dictatorship. It is also to blame for the progressive alienation of the African people, and the prevailing crises of identity and citizenship. Independence does not seem to have changed much, as the state is still controlled by the most powerful foreign, economically dominant class, which, has appropriated political power as well to further compound the subjection and exploitation of the oppressed Africans. Today the continent continues to grapple with underdevelopment, civil wars, intra-state conflicts, political instability, state failure and outright collapse, thus calling into question the viability and survivability of the Westphalian state model in Africa.

The celebrations that heralded democratic change in the 1990s in Africa have gradually faded into muffled cries of anger and attendant violence of despair. Almost everywhere on the continent so-called democratic leaders are openly subverting the people's will and disregarding national constitutions. Ordinary people find themselves removed from the centres of power, marginalized and reduced to helpless and hopeless onlookers as political leaders, their friends and families noisily enjoy the spoils of impunity. From Nigeria to Zimbabwe, Kenya to the Ivory Coast and Uganda to Cameroon, the writing is on the wall. The experiment with democracy has blatantly taken a dangerous nosedive. There is a crisis of honest, committed and democratic leadership, in spite of the advancements in education and intellectualism of the populace, and despite the influences of globalization and new understandings of governance. In this brief volume, Tatah Mentan makes an incisive diagnosis of how the "security forces" brutally crush protests against bids to stay in power through corrupt electoral practices as well as how opposition voices have been hunted down and crushed or intimidated into graveyard silence. This is a clarion call for Africans to embrace the values of People Power in synch with the dictates of the current global imperatives. There is no place for visionless leadership. Africans need to raise their voices to recapture their freedom.

The need for a revision of this well received and reviewed work was obvious to all serious observers of sub Saharan Africa: The emergence in the last decade of the enormouspolitical, economic and social clout of China, the desire of Magrebi states and Egypt to continue a "southward" policy that includes conversion to Islam, Arab investment and especially control of oil and agricultural lands. Professor Mentan has lucidly discussed the origins of neo colonialism and in this new work not only challenges the "benign" intent of China and Libya, he also introduces 3 new chapters on NGO-land...the Haiti-like conversion of whole regions into dependence on non governmental organizations based in the West(but also, increasingly, in the East). Mentan also discusses African higher education and its thralldom (in too many cases) to European or American models that are unworkable in the HIPC nations of West and Central Africa. This "academic capitalism " is shown as extremely harmful to the poorest African societies especially Fundamentalist Islam and Christianity. The author does not spare national and local elites and homegrown political and social players in what has happened but he argues that that the forces of neocolonialism(although they would decry that label) still seek to atomize, exploit an dominate via concentrated ownership and development of Africa's immense natural resources and potential consumer demand. Finally, this study also discusses the realities of genocide, permanent war, disease and forced urbanization as they effect the African people discussing Darfur, Southern Sudan, Eastern Congo, Rwanda and Cote Ivoire.