Taylor G. Petrey's trenchant history takes a landmark step forward in documenting and theorizing about Latter-day Saints (LDS) teachings on gender, sexual difference, and marriage. Drawing on deep archival research, Petrey situates LDS doctrines in gender theory and American religious history since World War II. His challenging conclusion is that Mormonism is conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of sexuality in modernity itself. As Petrey details, LDS leaders have embraced the idea of fixed identities representing a natural and divine order, but their teachings also acknowledge that sexual difference is persistently contingent and unstable. While queer theorists have built an ethics and politics based on celebrating such sexual fluidity, LDS leaders view it as a source of anxiety and a tool for the shaping of a heterosexual social order. Through public preaching and teaching, the deployment of psychological approaches to "cure" homosexuality, and political activism against equal rights for women and same-sex marriage, Mormon leaders hoped to manage sexuality and faith for those who have strayed from heteronormativity.

Taylor G. Petrey's trenchant history takes a landmark step forward in documenting and theorizing about Latter-day Saints (LDS) teachings on gender, sexual difference, and marriage. Drawing on deep archival research, Petrey situates LDS doctrines in gender theory and American religious history since World War II. His challenging conclusion is that Mormonism is conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of sexuality in modernity itself. As Petrey details, LDS leaders have embraced the idea of fixed identities representing a natural and divine order, but their teachings also acknowledge that sexual difference is persistently contingent and unstable. While queer theorists have built an ethics and politics based on celebrating such sexual fluidity, LDS leaders view it as a source of anxiety and a tool for the shaping of a heterosexual social order. Through public preaching and teaching, the deployment of psychological approaches to "cure" homosexuality, and political activism against equal rights for women and same-sex marriage, Mormon leaders hoped to manage sexuality and faith for those who have strayed from heteronormativity.

Like other Christian denominations, the Church of Jesus Christ of Latter-day Saints (Mormons) has been engaged in the battle for the Bible since challenges to biblical authority began to exert significant influence in America toward the end of the nineteenth century. Other believing communities have responded with various reevaluations of biblical text. Latter-day Saints have experimented with similar approaches, often taking liberal positions on biblical authority and conservative positions on history and authorship. However, Latter-day Saints accept additional scripture as well as embracing a theology notably distinct from traditional Christianity. Hence, Latter-day Saints relate to the Bible differently from other Christians, creating gaps with mainstream biblical studies. This volume bridges that gap. From comparing the Book of Mormon to the Bible or the Dead Sea Scrolls, to Mormon feminists’ biblical studies approaches to the Gospels, this volume takes a comprehensive and inclusive approach to understanding Bible scholarship’s role in Mormon history and exploring these differences for both scholars and students. A diverse group of contributors presents an accessible resource to mediate between Latter-day Saint traditions and the broader context of biblical history, literature, and scholarship. Each essay provides a synopsis of relevant major scholarly views and delivers new insights into a wide variety of Bible receptions.

This edited volume brings together important scholars of religion in the ancient world to honor the impact of Karen L. King's scholarship in this field. Her work shows that Christianity was diverse from its first moments - even before the word "Christian" was coined - and insists that scholars must engage both in deep historical work and in ethical reflection. These essays honor King's intellectual impact by further investigating the categories that scholars have used in their reconstructions of religion, by reflecting on the place of women and gender in the analysis of ancient texts, and by providing historiographical interventions that illuminate both the ancient world and the modern scholarship that has shaped our field.

Like other Christian denominations, the Church of Jesus Christ of Latter-day Saints (Mormons) has been engaged in the battle for the Bible since challenges to biblical authority began to exert significant influence in America toward the end of the nineteenth century. Other believing communities have responded with various reevaluations of biblical text. Latter-day Saints have experimented with similar approaches, often taking liberal positions on biblical authority and conservative positions on history and authorship. However, Latter-day Saints accept additional scripture as well as embracing a theology notably distinct from traditional Christianity. Hence, Latter-day Saints relate to the Bible differently from other Christians, creating gaps with mainstream biblical studies. This volume bridges that gap. From comparing the Book of Mormon to the Bible or the Dead Sea Scrolls, to Mormon feminists’ biblical studies approaches to the Gospels, this volume takes a comprehensive and inclusive approach to understanding Bible scholarship’s role in Mormon history and exploring these differences for both scholars and students. A diverse group of contributors presents an accessible resource to mediate between Latter-day Saint traditions and the broader context of biblical history, literature, and scholarship. Each essay provides a synopsis of relevant major scholarly views and delivers new insights into a wide variety of Bible receptions.

More akin to science than to art, biblical interpretation eats its dead--consigning its past heroes to oblivion once new paradigms have passed them by. The history of the field has emerged as a separate discipline, and the question pondered by theologians and philosophers here is whether that history has merit of its own, or serves merely as raw ma

This volume offers a unique approach to the history of biblical interpretation, examining the historical, theological, and philosophical presuppositions of select interpreters in order to tease out the complexity of factors that shape one's engagement with biblical texts. Taking seriously the power of biblical texts to shape and address questions common to all humanity, these essays not only provide a window into how the biblical text was read at specific times and places and but also suggest fruitful ways to read it today. Contributions in both English and German focus on biblical interpretation in Hellenistic Judaism and early Christianity, nineteenth-century German philosophy, and contemporary biblical theology. The contributors are Harold Attridge, Wilhelm Grab, Stephan Gratzel, Garrett Green, Christine Helmer, Bernd Janowski, Maren Niehoff, Joachim Ringleben, Marvin Sweeney, and Karen Torjesen. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)