Spirit and Capital in an Age of Inequality brings together a diverse group of scholars, activists and public intellectuals to consider one of the most pressing issues of our time: increasing inequalities of income and wealth that grate against justice and erode the bonds that hold society together. The contributors think through different religious traditions to understand and address inequality. They make practical proposals in relation to concrete situations like mass incarceration and sweatshops. They also explore the inner experience of life in a society marked by inequality, tracing the contours of stress, hopelessness and a restless lack of contentment. This book honors the work of Jon P. Gunnemann, who has been a leading scholar at the intersections of religion and economics. Spirit and Capital in an Age of Inequality will be of interest to undergraduate and postgraduate students and scholars of religion and economics. It will be useful to policy-makers and activists seeking a more thorough understanding of the role of religion and theology in public life.

Spirit and Capital in an Age of Inequality brings together a diverse group of scholars, activists and public intellectuals to consider one of the most pressing issues of our time: increasing inequalities of income and wealth that grate against justice and erode the bonds that hold society together. The contributors think through different religious traditions to understand and address inequality. They make practical proposals in relation to concrete situations like mass incarceration and sweatshops. They also explore the inner experience of life in a society marked by inequality, tracing the contours of stress, hopelessness and a restless lack of contentment. This book honors the work of Jon P. Gunnemann, who has been a leading scholar at the intersections of religion and economics. Spirit and Capital in an Age of Inequality will be of interest to undergraduate and postgraduate students and scholars of religion and economics. It will be useful to policy-makers and activists seeking a more thorough understanding of the role of religion and theology in public life.

Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life--and digs deep into the American political imagination--through a string of surprising reflections on John Brown, the nineteenth-century abolitionist who took up arms against the state in the name of a higher law. Smith argues that the key to limiting violence is not its separation from religion, but its reconnection to richer and more critical modes of religious reflection. Only political theology can keep secular politics secular. A historical and theoretical intervention, "Weird John Brown" is also a constructive theological proposal for rethinking the nature, meaning, and exercise of violence, both human and divine.

Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life--and digs deep into the American political imagination--through a string of surprising reflections on John Brown, the nineteenth-century abolitionist who took up arms against the state in the name of a higher law. Smith argues that the key to limiting violence is not its separation from religion, but its reconnection to richer and more critical modes of religious reflection. Only political theology can keep secular politics secular. A historical and theoretical intervention, "Weird John Brown" is also a constructive theological proposal for rethinking the nature, meaning, and exercise of violence, both human and divine.

"How do we preach in a way that affirms Christian theology while also honoring the insights of other faith traditions?" "How do we preach about and help create genuine Christian community in a social networking culture?" Questions Preachers Ask examines many questions that are on the minds of preachers today, questions that focus on how to preach the gospel in a culture where biblical knowledge cannot be presumed and where the Bible is often viewed as untrustworthy. Well-known preachers, scholars, and authors, including Barbara Brown Taylor, Gail O'Day, Anna Carter Florence, Richard Lischer, and Thomas Lynch, provide the answers. This book, compiled to honor writer, preacher, teacher, and scholar Thomas G. Long at the end of his teaching career, addresses practical questions such as "How do we proclaim the good news to young adults who are on the margins of church or have left it?" and "How do we preach to faith communities that are highly diverse?" Perfect for preachers at any stage of their ministry, these essays offer hope and guidance for handling the difficult task of preaching in today's congregations.

The New Measures: A Theological History of Democratic Practice brings thick cultural history to contemporary debates about religion and democracy. Combining histories of performance, space, institutions, and ideas, this 2007 book tells the story of the 'new measures' that circulated in the religious revivals of the 1820s and '30s and traces the role of these practices in the development of democratic culture in the United States. The book borrows resources from Walter Benjamin and Theodor Adorno to remember the new measures from an eschatological point of view. That eschatological perspective holds together close empirical studies and explicitly theological hopes. The book's attention to detail moves it beyond abstraction and caricature to a more materialist political theology. And its eschatological hope resists narratives of progress and decline to understand American democracy as both tangled in contradiction and caught up in redemption.

The New Measures: A Theological History of Democratic Practice brings thick cultural history to contemporary debates about religion and democracy. Combining histories of performance, space, institutions, and ideas, this 2007 book tells the story of the 'new measures' that circulated in the religious revivals of the 1820s and '30s and traces the role of these practices in the development of democratic culture in the United States. The book borrows resources from Walter Benjamin and Theodor Adorno to remember the new measures from an eschatological point of view. That eschatological perspective holds together close empirical studies and explicitly theological hopes. The book's attention to detail moves it beyond abstraction and caricature to a more materialist political theology. And its eschatological hope resists narratives of progress and decline to understand American democracy as both tangled in contradiction and caught up in redemption.