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This completely revised new edition not only interweaves updates
and refinements throughout but also adds two entirely new chapters,
on Jonah, Job, and Daniel; and on the Psalms. As was true of the
first edition, God's Healing Strategy, Revised Edition, portrays
God's persevering love as the heart of the Bible's message. Without
losing sight of the details, this short but thorough book
identifies God's healing love as the central theme of the Bible and
challenges Christians to let that love shape lives today. Lynn
Jost, Vice President and Dean of Fresno Biblical Seminary, says
that "The revisions are spot-on for contemporary issues. How do
Christian believers relate to other faiths? Where is God when life
falls apart? The Bible wrestles with those questions without pat
answers. This book puts us in touch with that biblical struggle."
Commenting on the first edition, Douglas B. Miller, Professor of
Biblical and Religious Studies, Tabor College, observes that
"Grimsrud has written an excellent introduction to the Bible from
an Anabaptist/liberationist perspective. The studied breadth and
depth of the book make it ideal as an introductory high school or
college text or for use in adult Christian education."
This collection of essays makes the case that the Bible provides a
strong basis for Christian pacifism. The seventeen essays here,
written with academic rigor yet in an accessible style, span over
thirty years of reflection and argumentation supporting a strong
affirmation that nonviolence is at the heart of the biblical
witness and should be at the heart of Christian theology.
For thirty years, Mennonite pastor and theologian Ted Grimsrud has
sought to present the call to peacemaking in a series of short
articles published in various settings. When read together, they
convey a powerful and practical vision for biblically-based
pacifism. The first section of the book collects articles on
various topics related to Christian peace convictions published in
church periodicals. The second section contains short meditations
on a variety of biblical texts originally published in Mennonite
Weekly Review. These meditations present the Bible as a book of
peace. The third and final section contains devotional articles
written for Purpose magazine that reflect on how peace concerns are
relevant for various aspects of the Christian life. Though prepared
for various settings over three decades, when collected together
and read as a whole, the articles in Writing Piece present a
coherent message about the viability of Christian pacifism.
A Mennonite preacher and blogger gathers fifty short writings that
present a powerful message of world transformation and healing
inspired by Jesus' way of shalom.
Description: Do atonement theologies that focus on Jesus' death
underwrite human violence? If so, we do well to rethink beliefs
that this death is necessary to bring salvation. Focusing on the
Bible's salvation story, Instead of Atonement argues for a logic of
mercy to replace Christianity's traditional logic of retribution.
The book traces the Bible's main salvation story through God's
liberating acts, the testimony of the prophets, and Jesus's life
and teaching. It then takes a closer look at Jesus's death and
argues that his death gains its meaning when it exposes violence in
the cultural, religious, and political Powers. God's raising of
Jesus completes the story and vindicates Jesus's life and teaching.
The book also examines the understandings of salvation in Romans
and Revelation that reinforce the message that salvation is a gift
of God and that Jesus's "work" has to do with his faithful life,
his resistance to the Powers, and God's vindication of him through
resurrection. The book concludes that the "Bible's salvation story"
provides a different way, instead of atonement, to understand
salvation. In turn, this biblical understanding gives us today
theological resources for a mercy-oriented approach to responding
to wrongdoing, one that follows God's own model. Endorsements:
"Against the assumption that Torah and the Prophets display a God
of retribution, Grimsrud shows both picture God as merciful. Rather
than dying because God demanded retribution for sin, Jesus died
because the powers that opposed him--law, temple, empire--demanded
retribution for breaking their rules. Many such challenges to the
presumed biblical view of retribution make Instead of Atonement a
welcome addition to recent arguments rejecting the prevailing
acceptance of divine violence." --J. Denny Weaver, author of The
Nonviolent Atonement "In the last quarter century, the theology and
ethics of retributive justice have come under long-overdue critical
scrutiny. Practical experiments in peacemaking and restorative
justice are challenging conventional wisdom, animating social
imagination, and inspiring radical revisions of traditional
atonement soteriology. Ted Grimsrud--one of our most reliable
first-world theologians--provides the most concise, readable, and
compelling summary to date of the biblical case for the 'turn to
restorative justice.' This book will help empower a revolutionary
reclamation of a healing Christian faith for our violent times."
--Ched Myers, author of Binding the Strong Man About the
Contributor(s): Ted Grimsrud is Professor of Theology and Peace
Studies at Eastern Mennonite University in Harrisonburg, Virginia.
Among his books are Compassionate Eschatology: The Future as Friend
(2011), God's Healing Strategy: An Introduction to the Main Themes
of the Bible (2011), Theology as if Jesus Matters (2009), and
Embodying the Way of Jesus: Anabaptist Convictions for the
Twenty-First Century (2007).
Description: Do ""eschatology"" and ""peace"" go together? Is
eschatology mostly about retribution and fear--or compassion and
hope? Compassionate Eschatology brings together a group of
international scholars representing a wide range of Christian
traditions to address these questions. Together they make the case
that Christianity's teaching about the ""end times"" should and can
center on Jesus's message of peace and reconciliation. Offering a
peace-oriented reading of the Book of Revelation and other biblical
materials relevant to Christian eschatology, this book breaks new
ground in its consistent message that compassion not retribution
stands at the heart of the doctrine of the last things. Besides its
creative treatment of biblical materials, Compassionate Eschatology
also makes a distinctive contribution in how several essays engage
the thought of Rene Girard and his mimetic theory. Girard's project
is shown to reinforce the biblical message of eschatological peace.
Endorsements: Compassionate Eschatology is an extraordinary book
that reveals the biblical teaching of the non-violent,
peace-filled, non-judgmental, and ecological end of the world.
Influenced by the thought of Rene Girard, the authors chorus: in
the midst of the dragon and beasts, the lamb of God will prevail
over their vicious power of exploitation, disruption, vengeance,
violence, and destruction with the incesstant love of God. This
eschatology does not deny all human efforts in history, but
fulfills them with God's grace and compassion. Reading this book
uplifts me to face today's challenges with tomorrow's strength.
This hope-filled book is a must read for all pastors and lay
people. -Andrew Sung Park Professor of Theology and Ethics United
Theological Seminary, Dayton OH ""A fascinating, stimulating
collection from a diverse group of scholars, filled with exciting
insights. Compassionate Eschatology interweaves close readings of
the Bible-with Revelation as its central text-theology and current
events to shed light on the 'times of the end.' The authors reveal,
each from their own angle of vision, how God's ultimate purpose is
not destructive vengeance, but the healing into harmony of all
creation."" -Wes Howard-Brook author of ""Come Out, My People ""
God's Call Out of Empire in the Bible and Beyond About the
Contributor(s): Ted Grimsrud is Professor of Theology and Peace
Studies at Eastern Mennonite University, Harrisonburg, Virginia.
His most recent books include A Pacifist Way of Knowing (co-editor,
2010), Theology as If Jesus Matters (2009), and Embodying the Way
of Jesus (2007). Michael Hardin is Executive Director of Preaching
Peace, Lancaster, Pennsylvania. He is author of The Jesus Driven
Life (2010), and co-editor of Peace Be With You (2010) and Stricken
by God? (2007).
Grimsrud asks what Christian theology would be like if it
consistently took Jesus' central command to love God and neighbor
as the most important consideration. This is why Brenda Martin
Hurst, Pastor, Fraser Mennonite Church, says that "Grimsrud's
entire theology hinges on these love commands on which Jesus said
all the law and the prophets hang." Keith Graber Miller, Goshen
College, comments that "Nearly 40 years later, we have another
theological extension of John Howard Yoder's Politics of Jesus--an
expansive, accessible, provocative, practical, and practice-able
theology rooted in the life and teachings of Jesus." Christian
Early, Eastern Mennonite University, observes that "Grimsrud
recaptures a vision for theology that begins and ends with Jesus,
and in so doing manages to call back the discipline from its
metaphysical holiday to its home in the life of the messianic
community." David Neville, School of Theology, Charles Sturt
University, Australia, sees Grimsrud as returning "again and again
to Jesus' command to love both God and neighbor as the tuning fork
for setting theological convictions in their proper key."
Walter Wink's widely acclaimed trilogy from Fortress Press -
"Naming the Powers" 0-8006-1786-X (1984), "Unmasking the Powers"
0-8006-1902-1 (1993), and "Engaging the Powers" 0-8006-2646-X
(1992) - has sold over 80,000 copies. The Powers are good; the
Powers are fallen; the Powers must be redeemed, says Wink; and the
illustrious theologians and ethicists in this volume apply this
suggestive analysis to economics, politics and government, war and
peace, personal ethics and ecological and social justice. The
contributors include: Ray Gingerich, Eastern Mennonite University;
Ted Grimsrud, Eastern Mennonite University; Nancey Murphy, Fuller
Theological Seminary; Daniel Liechty, Illinois State University;
Walter Wink, Auburn Theological Seminary; Willard M. Swartley,
Associated Mennonite Biblical Seminary; and, Glen Stassen, Fuller
Theological Seminary.
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