One of the world's leading authorities on Zen Buddhism, D. T. Suzuki was the author of more than a hundred works on the subject in both Japanese and English, and was most instrumental in bringing the teachings of Zen Buddhism to the attention of the Western world. Written in a lively, accessible, and straightforward manner, "An Introduction to Zen Buddhism" is illuminating for the serious student and layperson alike. Suzuki provides a complete vision of Zen, which emphasizes self-understanding and enlightenment through many systems of philosophy, psychology, and ethics. With a foreword by the renowned psychiatrist Dr. Carl Jung, this volume has been generally acknowledged a classic introduction to the subject for many years. It provides, along with Suzuki's "Essays" and "Manual of Zen Buddhism," a framework for living a balanced and fulfilled existence through Zen.

This annotated translation by Daisetz Suzuki (1870-1966) comprises the first four of six chapters of the Kyogyoshinsho, the definitive doctrinal work of Shinran (1173-1262). Shinran founded the Jodo Shin sect of Pure Land Buddhism, now the largest religious organization in Japan. Writing in Classical Chinese, Shinran began this, his magnum opus, while in exile and spent the better part of thirty years after his return to Kyoto revising the text. Although unfinished, Suzuki's translation conveys the text's core religious message, showing how Shinran offered a new understanding of faith through studying teachings before engaging in praxis, rather than the more common and far more limited view of faith in Buddhism as relevant to one just beginning their pursuit of Buddhist truth. Although Suzuki is best known for his scholarship on Zen Buddhism, he took a lifelong interest in Pure Land Buddhism. Suzuki's own religious perspective is evident in his translation of gyo as ''True Living'' rather than the expected ''Practice,'' and of sho as ''True Realizing of the Pure Land'' rather than the expected ''Enlightenment'' or ''Confirmation.'' This book contains the second edition of Suzuki's translation. It includes a number of corrections to the original 1973 edition, long out of print, as well as Suzuki's unfinished preface in its original form for the first time.

Daisetsu Teitar Suzuki was a key figure in the introduction of Buddhism to the non-Asian world. Many outside Japan encountered Buddhism for the first time through his writings and teaching, and for nearly a century his work and legacy have contributed to the ongoing religious and cultural interchange between Japan and the rest of the world, particularly the United States and Europe. This fourth volume of Selected Works of D. T. Suzuki brings together a range of Suzuki's writings in the area of Buddhist studies. Based on his text-critical work in the Chinese canon, these essays reflect his commitment to clarifying Mahayana Buddhist doctrines in Indian, Chinese, and Japanese historical contexts. Many of these innovative writings reflect Buddhological discourse in contemporary Japan and the West's pre-war ignorance of Mahayana thought. Included is a translation into English for the first time of his "Mahayana Was Not Preached by Buddha." In addition to editing the essays and contributing the translation, Mark L. Blum presents an introduction that examines how Suzuki understood Mahayana discourse via Chinese sources and analyzes his problematic use of Sanskrit.

Daisetsu Teitaro Suzuki was a Japanese author of books and essays on Buddhism, Zen and Shin that were instrumental in spreading interest in both Zen and Shin (and Far Eastern philosophy in general) to the West. Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature. Suzuki spent several lengthy stretches teaching or lecturing at Western universities, and devoted many years to a professorship at Otani University, a Japanese Buddhist school. Besides living in the United States, Suzuki traveled through Europe before taking up a professorship back in Japan. In 1911, Suzuki married Beatrice Erskine Lane, a Radcliffe graduate and Theosophist with multiple contacts with the Baha Faith both in America and in Japan. Later Suzuki himself joined the Theosophical Society Adyar and was an active Theosophist. While he was in Kyoto, he visited Dr. Hoseki Shinichi Hisamatsu, a famous Zen Buddhist scholar, and discussed Zen Buddhism together at Shunkoin temple in the Myoshinji temple complex. In 1921 he and his wife, Beatrice, founded the Eastern Buddhist Society; the Society is focused on Mahayana Buddhism and offers lectures and seminars, and publishes a scholarly journal. Besides teaching about Zen practice and the history of Zen (Chinese Chan) Buddhism, Suzuki was an expert scholar on the related philosophy called, in Japanese, Kegon, which he thought of as the intellectual explication of Zen experience. In addition to his popularly oriented works, Suzuki wrote a translation of the Lankavatara Sutra and a commentary on its Sanskrit terminology. He looked in on the efforts of Saburo Hasegawa, Judith Tyberg, Alan Watts and the others who worked in the California Academy of Asian Studies (now known as the California Institute of Integral Studies), in San Francisco in the 1950s. Suzuki is often linked to the Kyoto School of philosophy, but he is not considered one of its official members. Suzuki took an interest in other traditions besides Zen. His book Zen and Japanese Buddhism delved into the history and scope of interest of all the major Japanese Buddhist sects. In his later years, he began to explore the Jodo Shinshu faith of his mother's upbringing, and gave guest lectures on Jodo Shinshu Buddhism at the Buddhist Churches of America. D.T. Suzuki also produced an incomplete English translation of the Kyogyoshinsho, the magnum opus of Shinran, founder of the Jodo Shinshu school. However, Suzuki did not attempt to popularize the Shin doctrine in the West, as he believed Zen was better suited to the Western preference for Eastern mysticism, though he is quoted as saying that Jodo Shinshu Buddhism is the "most remarkable development of Mahayana Buddhism ever achieved in East Asia." Suzuki also took an interest in Christian mysticism and in some of the most significant mystics of the West, for example, Meister Eckhart, whom he compared with the Jodo Shinshu followers called Myokonin. Suzuki was among the first to bring research on the Myokonin to audiences outside Japan as well. Suzuki's books have been widely read and commented on by many important figures. A notable example is An Introduction to Zen Buddhism, which includes a commentary by famous analytical psychologist Carl Jung. Other works include Essays in Zen Buddhism, Studies in Zen Buddhism, and Manual of Zen Buddhism. Additionally, American philosopher William Barrett has compiled many of Suzuki's articles and essays concerning Zen into a volume entitled Zen Buddhism." Suzuki believed that the Far Eastern peoples had a more sensitive or attuned to nature than either the people of Europe or those of Northern India. Suzuki subscribed to the idea that religions are each a sort of organism, an organism that is (through time) subject to "irritation" and having a capacity to change or evolve.

Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text.

An inspiration to the likes of Thomas Merton, Aldous Huxley, John Cage, Jack Kerouac, and more, D. T. Suzuki was the single greatest ambassador of Zen Buddhism to the West. In this seminal anthology, a perfect sourcebook for the student of Zen, Suzuki collects the famous sutras, or sermons, of the Buddha, the gathas, or hymns, the intriguing philosophical puzzles known as koan, and the dharanis, or invocations to expel evil spirits. Included also are the recorded conversations of the great Buddhist monks--intimate dialogues on the subjects of momentous importance. In addition to the written selections, all of them translated by Dr. Suzuki, there are reproductions of many Buddhist drawings and paintings, including religious statues found in Zen temples, each with an explanation of its significance, and the great series of allegorical paintings "The Ten Oxherding Pictures."

Daisetsu Teitaro Suzuki is considered a key figure in the introduction of Buddhism to the non-Asian world. Many in the West encountered Buddhism for the very first time through his writings and teaching, and for nearly a century his work and legacy have contributed to the ongoing religious and cultural interchange between Japan and the rest of the world, particularly the United States and Europe. As an early and influential representative of Zen Buddhism outside of Japan, Suzuki shaped the global conversation about the nature of religious practice for much of the twentieth century. This is the first of a multivolume series gathering the full range of Suzuki's writings. Volume 1 ("Zen") presents a collection of Suzuki's classic essays as well as lesser-known but equally influential articles on Zen Buddhist thought and practice. Chinese and Japanese characters, which were originally removed from most post-World War II editions of Suzuki's essays, have been reinstated, and the romanization of Buddhist names and technical terms has been updated uniformly throughout the volume. This collection also contains an in-depth introduction to Suzuki's approach to Zen that places his influence in the context of modern developments in religious thought, practice, and scholarship, making this a useful edition for contemporary scholars and students of Buddhism.

This is a new release of the original 1959 edition.

This Is A New Release Of The Original 1913 Edition.