Muslim Ethiopia: The Christian Legacy, Identity Politics and Islamic Reformism is a pioneering collection of studies on Islam in contemporary Ethiopia. This volume challenges the popular notion of a 'Christian Ethiopia' imagined as the centuries-old, never-colonized Abyssinia, isolated in the highlands and dominated by Orthodox Christianity. In addition to marginalizing Muslim cultures and societies within Ethiopia, this notion has also excluded Muslims from public discourse and led to the neglect of Islam in Ethiopian studies. This is strikingly at odds with the country's cultural and historical reality, as Muslims constitute a significant part of the population and have contributed significantly to its development. Muslim Ethiopia develops this overlooked nexus of Ethiopian and Islamic Studies, while broadening our understandings of Muslims in Africa as a whole.

Bringing together cutting-edge research from a range of disciplines, this handbook argues that despite often being overlooked or treated as marginal, the study of Islam from an African context is integral to the broader Muslim world. Challenging the portrayal of African Muslims as passive recipients of religious impetuses arriving from the outside, this book shows how the continent has been a site for the development of rich Islamic scholarship and religious discourses. Over the course of the book, the contributors reflect on: The history and infrastructure of Islam in Africa Politics and Islamic reform Gender, youth, and everyday life for African Muslims New technologies, media, and popular culture. Written by leading scholars in the field, the contributions examine the connections between Islam and broader sociopolitical developments across the continent, demonstrating the important role of religion in the everyday lives of Africans. This book is an important and timely contribution to a subject that is often diffusely studied, and will be of interest to researchers across religious studies, African studies, politics, and sociology.

Drawing on international and multidisciplinary expertise, this pioneering edited collection analyzing Islam in contemporary Ethiopia challenges the popular notion of a 'Christian Ethiopia' imagined as the century-old, never colonized Abyssinia, isolated in the highlands and dominated by Orthodox Christianity.

Focusing on the role of religion and ethnicity in times of conflict, Terje Ostebo investigates the Muslim-dominated insurgency against the Ethiopian state in the 1960s, shedding new light on this understudied case in order to contribute to a deeper understanding of religion, inter-religious relations, ethnicity, and ethno-nationalism in the Horn of Africa. Islam, Ethnicity and Conflict in Ethiopia develops new theoretical perspectives on the interrelations between ethnic and religious identities, considering ethnic and religious groups as mutually exclusive categories by applying the term peoplehood as an analytical tool, one that allows for more flexible perspectives. Exploring the interplay of imagination and lived, affective reality, and inspired by the 'materiality turn' in cultural- and religious studies, Ostebo argues for an integrated approach which recognizes and explores embodiment and emplacement as intrinsic to formations of ethnic and religious identities.

Focusing on the role of religion and ethnicity in times of conflict, Terje Ostebo investigates the Muslim-dominated insurgency against the Ethiopian state in the 1960s, shedding new light on this understudied case in order to contribute to a deeper understanding of religion, inter-religious relations, ethnicity, and ethno-nationalism in the Horn of Africa. Islam, Ethnicity and Conflict in Ethiopia develops new theoretical perspectives on the interrelations between ethnic and religious identities, considering ethnic and religious groups as mutually exclusive categories by applying the term peoplehood as an analytical tool, one that allows for more flexible perspectives. Exploring the interplay of imagination and lived, affective reality, and inspired by the 'materiality turn' in cultural- and religious studies, Ostebo argues for an integrated approach which recognizes and explores embodiment and emplacement as intrinsic to formations of ethnic and religious identities.