Few questions have troubled Christians more than the destiny of those who do not hear the gospel. For reasons described in this work, Irenaeus (second century Bishop of Lyons) did not directly address the issue of the salvation of the unevangelized. A careful analysis is therefore made of the saving effects of the various modes of revelation about which Irenaeus wrote, in the context of his conflict with the Gnostics. Particular attention is given to his understanding of the respective roles of the Father, Son, and Holy Spirit in divine revelation, the role of the Church, and the human response to divine revelation which is necessary for salvation. Tiessen concludes that Irenaeus should not be cited as an early proponent of Karl Rahner's "anonymous Christianity" without careful qualification. Some aspects of his thought, however, indicate that he might have granted the possibility of salvation for individuals outside of the institutional Church, if he had known a situation such as we know today. The work will be of particular interest to patrologists, missiologists, and theologians interested in the issues of revelation and salvation.

Throughout history millions have lived and died without hearing the gospel of Jesus Christ. Despite vigorous missionary efforts, large populations of the world today have never been evangelized. And now religious pluralism has set up shop on Main Street. The question "Who can be saved?" forces itself on the minds of Christians like never before. Is there a wideness in God's mercy? Does God reveal himself in a way that invites all people to respond positively in saving faith? Does one have to be an Arminian to believe so? Or is there a way for Calvinists to see how God might reveal and save apart from the explicit "gospel" and yet exclusively through Jesus Christ? And if so, what does this say about the role of religions within the sovereign providence of God? These are big questions requiring thoughtful care. In this intriguing study, Terrance L. Tiessen reassesses the questions of salvation and the role of religions and offers a proposal that is biblically rooted, theologically articulated and missiologically sensitive. This is a book that will set new terms for the discussion of these important issues.