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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
In these firsthand accounts of the early church, the spirit of
Pentecost burns with prophetic force through the fog enveloping the
modern church. A clear and vibrant faith lives on in these
writings, providing a guide for Christians today. Its stark
simplicity and revolutionary fervor will stun those lulled by
conventional Christianity. The Early Christians is a topically
arranged collection of primary sources. It includes extra-biblical
sayings of Jesus and excerpts from Origen, Tertullian, Polycarp,
Clement of Alexandria, Justin, Irenaeus, Hermas, Ignatius, and
others. Equally revealing material from pagan contemporaries -
critics, detractors, and persecutors - is included as well.
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Apology of Tertullian
Tertullian of Carthage; Translated by S. Thelwall
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R185
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On Idolatry
Tertullian of Carthage; Translated by S. Thelwall
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R152
R126
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The African Q. Septimus Florens Tertullianus (ca. 150-222 CE), the
great Christian writer, was born a soldier's son at Carthage,
educated in Greek and Roman literature, philosophy, and medicine,
studied law and became a pleader, remaining a clever and often
tortuous arguer. At Rome he became a learned and militant
Christian. After a visit to churches in Greece (and Asia Minor?) he
returned to Carthage and in his writings there founded a Christian
Latin language and literature, toiling to fuse enthusiasm with
reason; to unite the demands of the Bible with the practice of the
Church; and to continue to vindicate the Church's possession of the
true doctrine in the face of unbelievers, Jews, Gnostics, and
others. In some of his many works he defended Christianity, in
others he attacked heretical people and beliefs; in others he dealt
with morals. In this volume we present "Apologeticus" and "De
Spectaculis."
Of Minucius, an early Christian writer of unknown date, we have
only "Octavius," a vigorous and readable debate between an
unbeliever and a Christian friend of Minucius, Octavius Ianuarius,
a lawyer sitting on the seashore at Ostia. Minucius himself acts as
presiding judge. Octavius wins the argument. The whole work
presents a picture of social and religious conditions in Rome,
apparently about the end of the second century.
Quintus Tertullian (c. 160-c. 220) is distinguished by being the
first major Christian thinker to write in the Latin language.
According to Eusebius, he was raised in Carthage, the son of a
Roman centurion. Following his conversion to the faith, he became
an impassioned defender of the rights of Christians. Origen
Adamantius (c. 185-254) taught in Alexandria, reviving the
catechetical school of Alexandria in which Clement of Alexandria
had taught. His translations, commentaries, and theological works
mark him as one of the finest minds of early Christianity. John
Cassian (c. 360-435), born in Europe, first joined a monastery in
Palestine and then traveled to Egypt to learn from the Desert
Fathers. After his return to Europe, he founded a monastery in
southern France. His writings would eventually influence St.
Benedict, who recommended Cassian's texts to his monks. All three
writers in this collection offer reflections on the Lord's Prayer,
together with practical advice for prayer. This common ground
provides a basis for comparisons, along with a rich picture of
Christian spirituality in the ancient world. At the same time, the
authors address questions about prayer that are still relevant
today.
Let us now see whether the apostle withal observes the norm of this
name in accordance with Genesis, attributing it to the sex; calling
the virgin Mary a woman, just as Genesis (does) Eve. For, writing
to the Galatians, "God," he says, "sent His own Son, made of a
woman,"(3) who, of course, is admitted to have been a virgin,
albeit Hebion(4) resist (that doctrine). I recognise, too, the
angel Gabriel as having been sent to "a virgin."(5) But when he is
blessing her, it is "among women," not among virgins, that he ranks
her: "Blessed (be) thou among women." The angel withal knew that
even a virgin is called a woman.
The 18th century was a wealth of knowledge, exploration and rapidly
growing technology and expanding record-keeping made possible by
advances in the printing press. In its determination to preserve
the century of revolution, Gale initiated a revolution of its own:
digitization of epic proportions to preserve these invaluable works
in the largest archive of its kind. Now for the first time these
high-quality digital copies of original 18th century manuscripts
are available in print, making them highly accessible to libraries,
undergraduate students, and independent scholars.The Age of
Enlightenment profoundly enriched religious and philosophical
understanding and continues to influence present-day thinking.
Works collected here include masterpieces by David Hume, Immanuel
Kant, and Jean-Jacques Rousseau, as well as religious sermons and
moral debates on the issues of the day, such as the slave trade.
The Age of Reason saw conflict between Protestantism and
Catholicism transformed into one between faith and logic -- a
debate that continues in the twenty-first century.++++The below
data was compiled from various identification fields in the
bibliographic record of this title. This data is provided as an
additional tool in helping to insure edition identification:
++++British LibraryT130065Another issue of this work appeared in
1722 with the imprint: printed at the Theatre, for C. Rivington in
St. Paul's Church-yard, and J. Clarke at the Bible under the Royal
Exchange.Oxford: printed at the Theatre, 1722. 8],313, 1]p., plate:
ill.; 8
Furthermore, with respect to the repentance which occurs in His
conduct?(9) you interpret it with similar perverseness just as if
it were with fickleness and improvidence that He repented, or on
the recollection of some wrong-doing; because He actually said, "It
repenteth me that I have set up Saul to be king, (10) "very much as
if He meant that His repentance savoured of an acknowledgment of
some evil work or error.
You must know that in the eye of perfect, that is, Christian,
modesty, (carnal) desire of one's self (on the part of others) is
not only not to be desired, but even execrated, by you: first,
because the study of making personal grace (which we know to be
naturally the inviter of lust) a mean of pleasing does not spring
from a sound conscience: why therefore excite toward yourself that
evil (passion)? why invite (that) to which you profess yourself a
stranger? secondly, because we ought not to open a way to
temptations, which, by their instancy, sometimes achieve (a
wickedness).
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