Bringing together ten utopian works that mark important points in the history and an evolution in social and political philosophies, this book not only reflects on the texts and their political philosophy and implications, but also, their architecture and how that architecture informs the political philosophy or social agenda that the author intended. Each of the ten authors expressed their theory through concepts of community and utopian architecture, but each featured an architectural solution at the centre of their social and political philosophy, as none of the cities were ever built, they have remained as utopian literature. Some of the works examined are very well-known, such as Tommaso Campanella's Civitas Solis, while others such as Joseph Michael Gandy's Designs for Cottages, are relatively obscure. However, even with the best known works, this volume offers new insights by focusing on the architecture of the cities and how that architecture represents the author's political philosophy. It reconstructs the cities through a 3-D computer program, ArchiCAD, using Artlantis to render. Plans, sections, elevations and perspectives are presented for each of the cities. The ten cities are: Filarete - Sforzina; Albrecht DA1/4rer - Fortified Utopia; Tommaso Campanella - The City of the Sun; Johann Valentin Andreae - Christianopolis; Joseph Michael Gandy - An Agricultural Village; Robert Owen - Villages of Unity and Cooperation; James Silk Buckingham - Victoria; Robert Pemberton - Queen Victoria Town; King Camp Gillette - Metropolis; and Bradford Peck - The World a Department Store. Each chapter considers the work in conjunction with contemporary thought, the political philosophy and the reconstruction of the city. Although these ten cities represent over 500 years of utopian and political thought, they are an interlinked thread that had been drawn from literature of the past and informed by contemporary thought and society. The book is structured in two parts:

Bringing together ten utopian works that mark important points in the history and an evolution in social and political philosophies, this book not only reflects on the texts and their political philosophy and implications, but also, their architecture and how that architecture informs the political philosophy or social agenda that the author intended. Each of the ten authors expressed their theory through concepts of community and utopian architecture, but each featured an architectural solution at the centre of their social and political philosophy, as none of the cities were ever built, they have remained as utopian literature. Some of the works examined are very well-known, such as Tommaso Campanella's Civitas Solis, while others such as Joseph Michael Gandy's Designs for Cottages, are relatively obscure. However, even with the best known works, this volume offers new insights by focusing on the architecture of the cities and how that architecture represents the author's political philosophy. It reconstructs the cities through a 3-D computer program, ArchiCAD, using Artlantis to render. Plans, sections, elevations and perspectives are presented for each of the cities. The ten cities are: Filarete - Sforzina; Albrecht DA1/4rer - Fortified Utopia; Tommaso Campanella - The City of the Sun; Johann Valentin Andreae - Christianopolis; Joseph Michael Gandy - An Agricultural Village; Robert Owen - Villages of Unity and Cooperation; James Silk Buckingham - Victoria; Robert Pemberton - Queen Victoria Town; King Camp Gillette - Metropolis; and Bradford Peck - The World a Department Store. Each chapter considers the work in conjunction with contemporary thought, the political philosophy and the reconstruction of the city. Although these ten cities represent over 500 years of utopian and political thought, they are an interlinked thread that had been drawn from literature of the past and informed by contemporary thought and society. The book is structured in two parts:

This book is about a side of Isaac Newton's character that has not been examined - Isaac Newton as architect as demonstrated by his reconstruction of Solomon's Temple. Although it is well known that Isaac Newton worked on the Temple, and this is mentioned in most of his biographies and in articles on the religious aspects of this work, however, there is no research on Newton's architectural work. This book not only recreates Newton's reconstruction of the Temple but it also considers how his work on the Temple interlinks with his other interests of science, chronology, prophecy and theology. In addition the book contains the first translation of Introduction to the Lexicon of the Prophets, Part two: About the appearance of the Jewish Temple commonly known by its call name Babson 0434. This work will appeal not only to scholars of science and architectural history but also to scholars of the seventeenth and eighteenth centuries' history of ideas.

In the 1680s Isaac Newton wrote the Philosophiae Naturalis Principia Mathematica. At the same time he was also working on a recreation of the plan of Solomon s Temple. In an unpublished manuscript entitled Introduction to the Lexicon of the Prophets, Part two: About the appearance of the Jewish Temple, or more commonly known by its call name Babson MS 0424, he described the architecture of the Temple. His main source for his recreation was the Book of Ezekiel, but he also used and compared it with a wide selection of Jewish, Classical, and contemporary sources, and he demonstrated a good knowledge and understanding of Vitruvius in his search for the truth of Solomon s Temple. The aim of this book is three-fold. First it contains a translation of Babson MS; this is the first translation of this manuscript into English. This manuscript contains two reconstructions of the Temple. Both are working documents that attempt to reconstruct the plan of the Temple using the text of Ezekiel which is supported with a mixture of classical and contemporary sources. The first reconstruction is illustrated. One particular image is of the Temple precinct and it is annotated with letters to match the description in the first reconstruction. This is a well known image and is often reproduced as the plan of Newton s Temple. Although the first description lays out the ground plan it only gives a few details of the uprights and cannot be fully reconstructed. However the second reconstruction is a great deal more detailed in its description and it reveals changes to the first reconstruction in its ground plan it also gives enough description to be full reconstruction. Second, the book provides a commentary to accompany the translation which puts Babson Ms 0434 into context with Newton s other works on science, chronology, prophecy and theology. Although Babson Ms 0434 is a architecture work, Newton also discusses the Temple and its rituals in many of his unpublished papers in its religious context. He conceived the Principia as the exoteric knowledge of nature while the prophets held the esoteric knowledge of nature. The prophets could only be interpreted through hieroglyphs understood through the framework of the architecture and rituals of Solomon s Temple. The Temple was also important to his works on chronology After his death Chronology of Ancient Kingdoms Amended was published in 1728; this contains a small description of Solomon s Temple of barely 3000 words with detailed three drawings, this detail is not reflected in his description. These topics are discussed in detail. Third, the book contains a reconstruction of Newton s plan of the Temple. The three reconstructions, the two in Babson Ms 0434 and the one in Chronology are discussed and compared. The first reconstruction in Babson Ms 0434 and in Chronology are only ground plans and cannot be reconstructed in a three-dimensional model. However, the second reconstruction is a full description of the ground plan and the uprights. The book creates a reconstruct of Newton s verbal description of the Temple using ArchiCad. This reconstruction brings Newton s plan of the Temple alive. This reconstruction is contained within the sample chapter at the end of this proposal.

Isaac Newton published little but wrote hundreds of manuscripts, the bulk of them on alchemy, prophecy and theology. His writings on the Temple of Solomon have widely been thought to have been written in old age or possibly after a nervous breakdown in 1693. In fact, his study of the Temple spanned more than fifty years. This book examines Newton's work in the context of his times, when the Temple was a popular subject for academics, and models were displayed to the general public. The author provides insight into Newton's writings in Latin on Solomon's Temple, along with a model reconstructed from his interpretation of its structure, symmetry and proportional elegance.