The Oxford University Studies in the Enlightenment series, previously known as SVEC (Studies on Voltaire and the Eighteenth Century), has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French.

The Oxford University Studies in the Enlightenment series, previously known as SVEC (Studies on Voltaire and the Eighteenth Century), has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French.

The Oxford University Studies in the Enlightenment series, previously known as SVEC (Studies on Voltaire and the Eighteenth Century), has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French.

Having already published a bibliography on Annie Besant, Theodore Besterman in this book continued with the story of her life. She was a prominent British Theosophist, women's rights activist, writer and orator who lived between 1847 and 1933. Originally published in 1934, this work is fascinating for anyone with an interest in Annie Besant's life specifically or in any of the areas in which she became a household name.

'Studies of Savages and Sex' are brought together by nine shorter essays. In the present Volume are assembled three longer studies, the first of which, indeed, is long and important enough to have made a volume itself. It speaks of the origins, forms and psychology of dress (with special emphasis on the sexual psychology). The psychology of drinks and drums and all three combined.

The success of my revised edition of Mr Crawley's The Mystic Rose has encouraged me to bring together in the present volume some of his papers previously unpublished in book-form, on subjects akin to those of his great work. Mr Crawley's treatment of these problems of sexual anthropology, especially on the psychological side, was, in the years in which he was most actively at work, too uncompromisingly original to meet with general acceptation, even in academic circles. But now his standpoint, which can perhaps be best described as being that of a profound psychological analysis on the basis of biological common-sense, is beginning to be appreciated. And the following papers will be found, I think, to contain all those qualities which so sharply differentiate Mr Crawley's work from that of most other students in the same fields.

'Studies of Savages and Sex' are brought together by nine shorter essays. In the present Volume are assembled three longer studies, the first of which, indeed, is long and important enough to have made a volume itself. It speaks of the origins, forms and psychology of dress (with special emphasis on the sexual psychology). The psychology of drinks and drums and all three combined.

The success of my revised edition of Mr Crawley's The Mystic Rose has encouraged me to bring together in the present volume some of his papers previously unpublished in book-form, on subjects akin to those of his great work. Mr Crawley's treatment of these problems of sexual anthropology, especially on the psychological side, was, in the years in which he was most actively at work, too uncompromisingly original to meet with general acceptation, even in academic circles. But now his standpoint, which can perhaps be best described as being that of a profound psychological analysis on the basis of biological common-sense, is beginning to be appreciated. And the following papers will be found, I think, to contain all those qualities which so sharply differentiate Mr Crawley's work from that of most other students in the same fields.

Originally published in 1935, William Archer's interest in dreams had persisted for over quarter of a century, for ten years of which he kept a careful record of his own dreams. These records alone form a valuable collection of material, of which Archer made good use in the writing of the book on dreams on which he was engaged at the time of his death; large parts of these dream-records are reproduced in this book. He left this book partly finished, partly in draft, and partly in the form of notes. In putting together this material the editor, Theodore Besterman, tries to carry out Archer's intentions as closely as possible, and believed that he represented the book as he would have wished it to appear. It was unquestionably an important contribution to a difficult subject at the time, the result of many years' study and reflection.