A brilliant new translation of the short improvisational fiction and memoirs of Lu Xun, the father of modern Chinese literature. This captivating translation assembles two volumes by Lu Xun, the founder of modern Chinese literature and one of East Asia's most important thinkers at the turn of the twentieth century. Wild Grass and Morning Blossoms Gathered at Dusk represent a pinnacle of achievement alongside Lu Xun's famed short stories. In Wild Grass, a collection of twenty-three experimental pieces, surreal scenes come alive through haunting language and vivid imagery. These are landscapes populated by ghosts, talking animals, and sentient plants, where a protagonist might come face-to-face with their own corpse. By depicting the common struggle of real and imagined creatures to survive in an inhospitable world, Lu Xun asks the deceptively simple question, "What does it mean to be human?" Alongside Wild Grass is Morning Blossoms Gathered at Dusk, a memoir in eight essays capturing the literary master's formative years and featuring a motley cast of dislocated characters-children, servants, outcasts, the dead and the dying. Giving voice to vulnerable subjects and depicting their hopes and despair as they negotiate an unforgiving existence, Morning Blossoms affirms the value of all beings and elucidates a central predicament of the human condition: feeling without a home in the world. Beautifully translated and introduced by Eileen J. Cheng, these lyrical texts blur the line between autobiography and literary fiction. Together the two collections provide a new window into Lu Xun's mind and his quest to find beauty and meaning in a cruel and unjust world.

Many observers of late imperial China have noted the relatively small size of the state in comparison to the geographic size and large population of China and have advanced various theories to account for the ability of the state to maintain itself in power. One of the more enduring explanations has been that the Chinese state, despite its limited material capacities, possessed strong ideological powers and was able to influence cultural norms in ways that elicited allegiance and responded to the desire for order.
The fourteen papers in this volume re-examine the assumptions of how state power functioned, particularly the assumption of a sharp divide between state and society. The general conclusion is that the state was only one actor--albeit a powerful one--in a culture that elites and commoners could shape, either in cooperation with the state or in competition with it. The temporal range of the papers extends from the twelfth to the twentieth century, though most of the papers deal with the Ming and Qing dynasties.
The book is in four parts. Part I deals with philosophical, historiographical, and literary debates and their relation to the late imperial state; Part II with the multiple roles of officials, elites, specialists, and commoners in constructing norms of religious beliefs and practices. Part III presents criticisms by late imperial intellectuals of both state policies and social conventions, and examines official efforts to incorporate and utilize elite commitments to Confucian views of political and cultural order. Part IV discusses ways in which the twentieth-century Chinese political order emerged from a trajectory defined in part by the intersection of late imperial practices with Western categories of knowledge.

In this bold, provocative collection, Wang Hui confronts some of the major issues concerning modern China and the status quo of contemporary Chinese thought.

The book s overarching theme is the possibility of an alternative modernity that does not rely on imported conceptions of Chinese history and its legacy. Wang Hui argues that current models, based largely on Western notions of empire and the nation-state, fail to account for the richness and diversity of pre-modern Chinese historical practice. At the same time, he refrains from offering an exclusively Chinese perspective and placing China in an intellectual ghetto. Navigating terrain on regional language and politics, he draws on China s unique past to expose the inadequacies of European-born standards for assessing modern China s evolution. He takes issue particularly with the way in which nation-state logic has dominated politically charged concerns like Chinese language standardization and The Tibetan Question. His stance is critical and often controversial but he locates hope in the kinds of complex, multifaceted arrangements that defined China and much of Asia for centuries.

"The Politics of Imagining Asia" challenges us not only to re-examine our theories of Asia but to reconsider what Europe means as well. As Theodore Huters writes in his introduction, Wang Hui s concerns extend beyond China and Asia to an ambition to rethink world history as a whole.

China’s past and present have been in a continuous dialogue throughout history, one that is heavily influenced by time and language: the temporal orientation and the linguistic apparatus used to express and solidify identity, ideas, and practices. Presenting a host of in-depth case studies, Time and Language: New Sinology and Chinese History argues for and demonstrates the significance of "New Sinology" by restoring the role of language/philology in the research and understanding of how modern China emerged. Reading the modern as a careful and ongoing conversation with the past renders the "new" in a different perspective. This volume is a significant step toward a new historical narrative of China’s modern history, one wherein "ruptures" can exist in tandem with continuities. The collection accentuates the deep connection between language and power—one that spans well across China’s long past—and hence the immense consequences of linguistic-related methodology to the comprehension of power structures and identity in China. Each of the essays in this volume tackles these issues, the methodological and the thematic, from a different angle but they all share the Sinological prism of analysis and the basic understanding that a much longer timeframe is required to make sense of Chinese modernity. The languages examined are diverse, including modern and classical Chinese, as well as Manchu and Japanese. Taken together they bring a spectrum of linguistic perspectives and hence a spectrum of power relations and identities to the forefront. While the essays focus on late Qing and early twentieth-century eras, they refer often to earlier periods, which are necessary to making real sense of later eras. The methodological and the thematic do not only converge, but also generate a plea for fostering and expanding this approach in current and future studies.

A new wave of Chinese science fiction is here. This golden age has not only resurrected the genre but also subverted its own conventions. Going beyond political utopianism and technological optimism, contemporary Chinese writers conjure glittering visions and subversive experiments-ranging from space opera to cyberpunk, utopianism to the posthuman, and parodies of China's rise to deconstructions of the myth of national development. This anthology showcases the best of contemporary science fiction from Taiwan, Hong Kong, and the People's Republic of China. In fifteen short stories and novel excerpts, The Reincarnated Giant opens a doorway into imaginary realms alongside our own world and the history of the future. Authors such as Lo Yi-chin, Dung Kai-cheung, Han Song, Chen Qiufan, and the Hugo winner Liu Cixin-some alive during the Cultural Revolution, others born in the 1980s-blur the boundaries between realism and surrealism, between politics and technology. They tell tales of intergalactic war; decoding the last message sent from an extinct human race; the use of dreams as tools to differentiate cyborgs and humans; poets' strange afterlife inside a supercomputer; cannibalism aboard an airplane; and unchecked development that leads to uncontrollable catastrophe. At a time when the Chinese government promotes the "Chinese dream," the dark side of the new wave shows a nightmarish unconscious. The Reincarnated Giant is an essential read for anyone interested in the future of the genre.

As the world is drawn together with increasing force, our long-standing isolation from--and baffling ignorance of--China is ever more perilous. This book offers a powerful analysis of China and the transformations it has undertaken since 1989.

Wang Hui is unique in China's intellectual world for his ability to synthesize an insider's knowledge of economics, politics, civilization, and Western critical theory. A participant in the Tiananmen Square movement, he is also the editor of the most important intellectual journal in contemporary China. He has a grasp and vision that go beyond contemporary debates to allow him to connect the events of 1989 with a long view of Chinese history. Wang Hui argues that the features of contemporary China are elements of the new global order as a whole in which considerations of economic growth and development have trumped every other concern, particularly those of democracy and social justice. At its heart this book represents an impassioned plea for economic and social justice and an indictment of the corruption caused by the explosion of "market extremism."

As Wang Hui observes, terms like "free" and "unregulated" are largely ideological constructs masking the intervention of highly manipulative, coercive governmental actions on behalf of economic policies that favor a particular scheme of capitalist acquisition--something that must be distinguished from truly free markets. He sees new openings toward social, political, and economic democracy in China as the only agencies by which the unstable conditions thus engendered can be remedied.