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This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

The Library of Early Christianity will be a permanent enterprise that publishes one new volume approximately every other year. The Library will publish texts in the original ancient languages of both East and West - Greek, Latin, Arabic, Syriac, Coptic, Ethiopic, Armenian, and Georgian - accompanied by contemporary English translations printed on the facing pages. In order to make the texts more accessible to the nonspecialist and to aid readers in comprehending the thought of the influential thinkers of the early church, each volume will include an introduction, notes, and a bibliography. Shortly before his death (ca. 460), as his health was failing, Theodoret decided to undertake a monumental project of exegesis. In the more than two decades of his episcopacy, he had commented on both the prophets and the sapiential literature of the ""Hebrew Scriptures"". Now he would expound the historical books. For his commentary on the Octateuch, he adopted the format of question and answer. This device allowed the expositor to focus attention on particularly challenging passages that could give rise to misunderstanding. Long experience had taught him that ""careless reading of holy Scripture is the cause of error among ordinary people."" Intimately acquainted with every detail of the text, well-informed about contemporary Judaism, and steeped in the works of previous interpreters, he makes his way through a massive body of text with concision, a sure sense for the significant and the controversial, and a thoughtful moderation respectful of the accomplishments of Alexandrian, as well as Antiochene, biblical scholarship.

The Syrian monks of the fourth and fifth centuries led lives at the opposite extreme from the culture of graeco-roman cities. Unwashed, unkempt, often homeless, usually poorly educated, making a positive virtue out of physical deprivation, they shocked and appalled cultivated pagans. Even Christian townsmen had to overcome hellenic prejudices before they could see in these uncouth figures the spiritual paragons of the age. Yet the Christian laity of the day, led by their clergy, admired and revered them, and flocked to them to behold living examples of true perfection. In his Religious History, Theodoret, bishop of Cyrrhus, recorded the extraordinary lives of these men (and women) of God, and the-to us quite unfamiliar-spirituality which they spectacularly embodies.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This translation of a major document in patristic Christology, the first translation since the nineteenth century, is based upon the modern critical edition of Theodoret's Greek text. Theodoret was the leading theologian of his time in the Antiochene tradition, and in the Eranistes (written in 447) he offers a lengthy exposition of his Christology, coupled with a refutation of the so-called Monophysite Christology that, despite its condemnation at the General Council held at Chalcedon in 451, survives to this day, having been embraced by several large churches of the East. The ""Monophysite"" controversy caused a tremendous rift between East and West, and the Eranistes portrays the hostility and the stubborn resistance to the thought of others that afflicted both sides in the conflict. The Eranistes is written in the form of three dialogues between two characters: Orthodox, who represents Theodoret's thought, and Eranistes, who is presented as a heretic. In two dialogues Theodoret argues that the Word of God was immutable and impassible in his divine nature, and that Christ experienced change and passion only in his human nature. A third dialogue argues that, in the union of the divinity and humanity in the one person of the Word incarnate, the natures remained unmixed. To bolster his arguments Theodoret incorporates extensive citations, not only from orthodox ecclesiastical writers, but also from the heretic Apollinarius and the suspected Arian, Eusebius of Emesa. The texts of many of these citations are known only from the Eranistes and are therefore important witnesses to the development of patristic Christology. Critical issues in Antiochene and Alexandrian Christology are broached by Theodoret in the text and are further discussed by the translator in the introduction and notes.

This Book Is In Latin And Greek. Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text.

This Book Is In Latin And Greek. Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text.

This Book Is In Latin And Greek. Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text.

This is a reproduction of a book published before 1923. This book may have occasional imperfectionssuch as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed worksworldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Pseaumes De David, Expliques Par Theodoret, Saint Basile Et Saint Jean Chrysostome, ...; Pseaumes De David, Expliques Par Theodoret, Saint Basile Et Saint Jean Chrysostome; Duranti De Bonrecueil Theodoret de Cyr, Duranti de Bonrecueil Nyon, 1761

The Library of Early Christianity will be a permanent enterprise that publishes one new volume approximately every other year. The Library will publish texts in the original ancient languages of both East and West - Greek, Latin, Arabic, Syriac, Coptic, Ethiopic, Armenian, and Georgian - accompanied by contemporary English translations printed on the facing pages. In order to make the texts more accessible to the nonspecialist and to aid readers in comprehending the thought of the influential thinkers of the early church, each volume will include an introduction, notes, and a bibliography. Shortly before his death (ca. 460), as his health was failing, Theodoret decided to undertake a monumental project of exegesis. In the more than two decades of his episcopacy, he had commented on both the prophets and the sapiential literature of the ""Hebrew Scriptures"". Now he would expound the historical books. For his commentary on the Octateuch, he adopted the format of question and answer. This device allowed the expositor to focus attention on particularly challenging passages that could give rise to misunderstanding. Long experience had taught him that ""careless reading of holy Scripture is the cause of error among ordinary people."" Intimately acquainted with every detail of the text, well-informed about contemporary Judaism, and steeped in the works of previous interpreters, he makes his way through a massive body of text with concision, a sure sense for the significant and the controversial, and a thoughtful moderation respectful of the accomplishments of Alexandrian, as well as Antiochene, biblical scholarship.

This volume completes the Commentary on all the Psalms written by Theodoret, bishop of Cyrus, in the decade before the Council of Chalcedon held in 451, ""a triumph of Antiochene theology,"" in the words of J. N. D. Kelly. The work thus bears the marks of the theological currents of those years, especially as Theodoret was instrumental in convening that Council and was involved in the Christological and trinitarian debates of the period. Theodoret's work of commentary offers readers a great spiritual classic that has contributed to Christian spiritual formation and received the attention of eminent commentators from Antioch and Alexandria in the East, and from the likes of Augustine of Hippo in the West. As this volume closes, Theodoret claims modestly to have offered his readers the best of his predecessors' work (including Alexandrian commentators) together with his own insights into ""the Spirit's hidden mysteries."" He writes as a teacher, not a preacher in his pulpit, with the purpose simply of dispelling ignorance, concerned that ""those singing [the Psalter] daily and uttering the words by mouth do not enquire about the force of the ideas underlying the words."" his translation respects the conciseness which the bishop sets as one aim for himself, his other principle being to let the text speak for itself. Theodoret emerges in this work as a measured commentator and balanced exponent of his school's hermeneutical and theological principles.

This volume makes available for the first time in English the major biblical commentary by one of the leading exponents of Antiochene exegesis, Theodoret, bishop of Cyrus. Though originally intended as an opening to his exegetical work--in the manner of his predecessors in this school, Theodore of Mopsuestia and John Chrysostom--Theodoret's Psalms commentary comes from his later ministry in the decade before the Council of Chalcedon, which he was instrumental in convening. It thus documents current christological and trinitarian concerns and illustrates an Antiochene hermeneutic that rests firmly on the literal sense of the ""inspired composition of the mighty David."" Though commentators less well acquainted with this lengthy work have been ready to dismiss Theodoret as lacking originality, a sounder assessment would acknowledge his willingness to take account of previous work, from both Alexandria and Antioch, and steer a middle course. He deliberately avoids the excesses of allegorical interpretation of Origen, on the one hand, and of the historicism found in Diodore and Theodore, on the other. Moderation and flexibility are the hallmarks of his own approach to the Psalms, to which he comes not as scholar or preacher but as teacher and pastor. He aims simply to offer his readers ""some benefit in concentrated form."" This translation respects the conciseness which the bishop sets as one aim for himself, his other principle being to let the text speak for itself. Theodoret emerges in this work as a measured commentator and balanced exponent of his school's hermeneutical and theological principles.