For the first time, a group of distinguished authors come together to provide an authoritative exploration of the cultural history of tragedy in the Middle Ages. Reports of the so-called death of medieval tragedy, they argue, have been greatly exaggerated; and, for the Middle Ages, the stakes couldn’t be higher. Eight essays offer a blueprint for future study as they take up the extensive but much-neglected medieval engagement with tragic genres, modes, and performances from the vantage points of gender, politics, theology, history, social theory, anthropology, philosophy, economics, and media studies. The result? A recuperated medieval tragedy that is as much a branch of literature as it is of theology, politics, law, or ethics and which, at long last, rejoins the millennium-long conversation about one of the world’s most enduring art forms. Each chapter takes a different theme as its focus: forms and media; sites of performance and circulation; communities of production and consumption; philosophy and social theory; religion, ritual and myth; politics of city and nation; society and family, and gender and sexuality.

For the first time, a group of distinguished authors come together to provide an authoritative exploration of the cultural history of tragedy in the Middle Ages. Reports of the so-called death of medieval tragedy, they argue, have been greatly exaggerated; and, for the Middle Ages, the stakes couldn't be higher. Eight essays offer a blueprint for future study as they take up the extensive but much-neglected medieval engagement with tragic genres, modes, and performances from the vantage points of gender, politics, theology, history, social theory, anthropology, philosophy, economics, and media studies. The result? A recuperated medieval tragedy that is as much a branch of literature as it is of theology, politics, law, or ethics and which, at long last, rejoins the millennium-long conversation about one of the world's most enduring art forms. Each chapter takes a different theme as its focus: forms and media; sites of performance and circulation; communities of production and consumption; philosophy and social theory; religion, ritual and myth; politics of city and nation; society and family, and gender and sexuality.

Mary Magdalene and the Drama of Saints Theater, Gender, and Religion in Late Medieval England Theresa Coletti "This fascinating and important interdisciplinary study of theatrical practice . . . reveals the importance of Middle English drama to the religious environment of fifteenth-century England"--"Religious Studies Review" "In this richly rewarding book, Coletti is chiefly interested in the questions that Mary Magdalene raises about women and institutionalized religion, spirituality, and sexuality, and the possibilities and limits of female religious authority. Coletti pursues these questions by concentrating on one play, the extraordinary East Anglian drama on the life of Mary Magdalene. . . . Coletti provides a probing account of devotional and mystical texts, saints' legends, homiletic traditions, and other religious writings. . . . A masterful report on the cultural meanings of one medieval performance, but also a compelling account of how such performances matter for literary and cultural history."--"Medieval and Renaissance Drama in England" A sinner-saint who embraced then renounced sexual and worldly pleasures; a woman who, through her attachment to Jesus, embodied both erotic and sacred power; a symbol of penance and an exemplar of contemplative and passionate devotion: perhaps no figure stood closer to the center of late medieval debates about the sources of spiritual authority and women's contribution to salvation history than did Mary Magdalene, and perhaps nowhere in later medieval England was cultural preoccupation with the Magdalene stronger than in fifteenth-century East Anglia. Looking to East Anglian texts including the N-Town Plays, "The Book of Margery Kempe," "The Revelations of Julian of Norwich," and Bokenham's "Legend of Holy Women," Theresa Coletti explores how the gendered symbol of Mary Magdalene mediates tensions between masculine and feminine spiritual power, institutional and individual modes of religious expression, and authorized and unauthorized forms of revelation and sacred speech. Using the Digby play "Mary Magdalene" as her touchstone, Coletti engages a wide variety of textual and visual resources to make evident the discursive and material ties of East Anglian dramatic texts and feminine religion to broader traditions of cultural commentary and representation. In bringing the disciplinary perspectives of literary history and criticism, gender studies, and social and religious history to bear on specific local instances of dramatic practice, "Mary Magdalene and the Drama of Saints" highlights the relevance of Middle English dramatic discourse to the dynamic religious climate of late medieval England. In doing so, the book decisively challenges the marginalization of drama within medieval English studies, elucidates vernacular theater's kinship with influential late medieval religious texts and institutions, and articulates the changing possibilities for sacred representation in the decades before the Reformation. Theresa Coletti is Professor of English at the University of Maryland. She is author of "Naming the Rose: Eco, Medieval Signs, and Modern Theory." The Middle Ages Series 2004 360 pages 6 x 9 15 illus. ISBN 978-0-8122-3800-6 Cloth $75.00s 49.00 ISBN 978-0-8122-0164-2 Ebook $75.00s 49.00 World Rights Literature, Religion, Women's/Gender Studies Short copy: "A broad and deep analysis of Mary Magdalene's prominence through overlapping discourses of late medieval English culture. . . . An elegantly written and valuable resource on theater, gender, and religion."--"Baylor Journal of Theater and Performance"