Beginning with a Cuban Catholic ritual in Miami, this book takes readers on a momentous theoretical journey toward a new understanding of religion. At this historical moment, when movement across boundaries is of critical importance for all areas of human life--from media and entertainment to economy and politics--Thomas Tweed offers a powerful vision of religion in motion, dynamic, alive with crossings and flows.

A deeply researched, broadly gauged, and vividly written study of religion such as few American scholars have ever attempted, "Crossing and Dwelling" depicts religion in place and in movement, dwelling and crossing. Tweed considers how religion situates devotees in time and space, positioning them in the body, the home, the homeland, and the cosmos. He explores how the religious employ tropes, artifacts, rituals, and institutions to mark boundaries and to prescribe and proscribe different kinds of movements across those boundaries; and how religions enable and constrain terrestrial, corporeal, and cosmic crossings.

Drawing on insights from the natural and social sciences, Tweed's work is grounded in the gritty particulars of distinctive religious practices, even as it moves toward ideas about cross-cultural patterns. At a time when scholars in many fields shy away from generalizations, this book offers a responsible way to think broadly about religion, a topic that is crucial for understanding the contemporary world. Lucid in explanations, engaging in presentation, rich in examples, "Crossing and Dwelling" has profound implications for the study and teaching of religion in our day.

From the colonial period to the present, the Mississippi River has impacted religious communities from Minnesota to the Gulf of Mexico. Exploring the religious landscape along the 2,530 miles of the largest river system in North America, the essays in Gods of the Mississippi make a compelling case for American religion in motion not just from east to west, but also from north to south. With discussion of topics such as the religions of the Black Atlantic, religion and empire, antebellum religious movements, the Mormons at Nauvoo, black religion in the delta, Catholicism in the Deep South, and Johnny Cash and religion, this volume contributes to a richer understanding of this diverse, dynamic, and fluid religious world."

This is a study of Cuban-American popular Catholicism, focusing on the shrine of Our Lady of Charity in Miami, which is the sacred centre of the Cuban community in exile. Tweed uses historical and ethnographic methods to discover why the shrine attained so much importance and attracts so many visitors, and what it can tell us about larger issues of religion, identity, and place.

The National Shrine in Washington, DC has been deeply loved, blithely ignored, and passionately criticized. It has been praised as a "dazzling jewel" and dismissed as a "towering Byzantine beach ball." In this intriguing and inventive book, Thomas Tweed shows that the Shrine is also an illuminating site from which to tell the story of twentieth-century Catholicism. He organizes his narrative around six themes that characterize U.S. Catholicism, and he ties these themes to the Shrine's material culture--to images, artifacts, or devotional spaces. Thus he begins with the Basilica's foundation stone, weaving it into a discussion of "brick and mortar" Catholicism, the drive to build institutions. To highlight the Church's inclination to appeal to women, he looks at fund-raising for the Mary Memorial Altar, and he focuses on the Filipino oratory to Our Lady of Antipolo to illustrate the Church's outreach to immigrants. Throughout, he employs painstaking detective work to shine a light on the many facets of American Catholicism reflected in the shrine.

This is a facsimile of the 1817 fourth edition of Hannah Adams's pioneering harbinger of the scholarly study of religion. The book surveys the diversity of religion, mostly of historical and contemporary Christian sects and movements but with significant inclusions of Jewish, Muslim, and "heathen" religious groups. Adams's particular contribution was the self-conscious effort to treat all religious groups on the same level and to avoid explicit or implicit judgments. She preferred to use self-descriptions where she had them. It is this non-normative approach that gives the book its historical value. Thomas Tweed's introduction discusses Adams's life and sets her and her book usefully in their context. He includes a helpful guide to the key entries.

This book is a study of Cuban-American popular Catholicism, focusing on the shrine of Our Lady of Charity in Miami. Most non-Hispanic residents of Miami do not even know that the shrine exists, yet it is the sacred centre of the Cuban Community in exile. Founded in 1973, it is now the sixth largest pilgrimage site in the United States, annually attracting hundreds of thousands of pilgrims. Tweed uncovers not only why the shrine attained such importance and attracts so many visitors, but also what it can tell us about larger issues of religion, identity and place.

This collection marks a turning point in the study of the history of American religions. In challenging the dominant paradigm, Thomas A. Tweed and his coauthors propose nothing less than a reshaping of the way that American religious history is understood, studied, and taught. The range of these essays is extraordinary. They analyze sexual pleasure, colonization, gender, and interreligious exchange. The narrators position themselves in a number of geographical sites, including the Canadian border, the American West, and the Deep South. And they discuss a wide range of groups, from Pueblo Indians and Russian Orthodox to Japanese Buddhists and Southern Baptists.

From the colonial period to the present, the Mississippi River has impacted religious communities from Minnesota to the Gulf of Mexico. Exploring the religious landscape along the 2,530 miles of the largest river system in North America, the essays in Gods of the Mississippi make a compelling case for American religion in motion not just from east to west, but also from north to south. With discussion of topics such as the religions of the Black Atlantic, religion and empire, antebellum religious movements, the Mormons at Nauvoo, black religion in the delta, Catholicism in the Deep South, and Johnny Cash and religion, this volume contributes to a richer understanding of this diverse, dynamic, and fluid religious world."

This work examines 19th-century America's encounter with one of the world's major religions. Exploring the debates about Buddhism that followed upon its introduction to the USA, the author shows what happened when the transplanted religious movement came into contact with America's established culture and fundamentally different Protestant tradition. The text, first published in 1992, traces the efforts of various American interpreters to make sense of Buddhism in Western terms. Tweed demonstrates that while many of those interested in Buddhism considered themselves dissenters from American culture, they did not abandon some of the basic values they shared with their fellow Victorians. In the end, the Victorian understanding of Buddhism, even for its most enthusiastic proponents, was significantly shaped by the prevailing culture. Although Buddhism attracted much attention, it ultimately failed to build enduring institutions or gain significant numbers of adherents in the 19th century. Not until the following century did a cultural environment more conducive to Buddhism's taking root in America develop. In a preface new to this paperback edition, Tweed addresses Buddhism's growing influence in contemporary American culture.