The last of the Andean civilizations, Inca society was the product of complex historical and social processes of class and state formation. State institutions and practices of repression were essential for maintaining and extending exploitation, as the traditional social relations of encapsulated communities were distorted and reorganized to accommodate the interest of a ruling class whose membership was continually reconstituted through the addition of other Andean peoples and, later, Europeans. This study examines the contradictions, tensions and conflicts these processes engendered and explores the involvement of Europeans in Andean life after the 1530s as it resulted in new forms of exploitation and repression.

In recent years, postcolonial theories have emerged as one of the significant paradigms of contemporary academia, affecting disciplines throughout the humanities and social sciences. These theories address the complex processes if colonialism on culture and society with repect to both the colonizers and the colonized to help us understand the colonial experience in its entirety. The contributors to Archaeology and the Postcolonial Critique present critical syntheses of archaeological and postcolonial studies by examining both Old and New World case studies, and they ask what the ultimate effect of postcolonial theorizing will be on the practice of archaeology in the twenty-first century.

After being widely rejected in the late 20th century the work of Karl Marx is now being reassessed by many theorists and activists. "Karl Marx, Anthropologist" explores how this most influential of modern thinkers is still highly relevant for Anthropology today. Marx was profoundly influenced by critical Enlightenment thought. He believed that humans were social individuals that simultaneously satisfied and forged their needs in the contexts of historically particular social relations and created cultures. Marx continually refined the empirical, philosophical, and practical dimensions of his anthropology throughout his lifetime. Assessing key concepts, from the differences between class-based and classless societies to the roles of exploitation, alienation and domination in the making of social individuals, "Karl Marx, Anthropologist" is an essential guide to Marx's anthropological thought for the 21st century

History as a discipline faces a crisis of identity as Eurocentrism fades in a world where globalized visions compete to explain historical processes. Facing the challenge squarely, this volume_comprising specialists on Asia, Africa, and Latin America_explores the state of historical analysis in various world regions and appraises current views on what defines and challenges historical knowledge. It is widely accepted that Eurocentrism no longer seem acceptable in a world where others are reasserting their own notions of past and future. The postDWorld War II spatialities that guided both historical analysis and the division of labor in historical work are in the process of disappearing into more globalized visions. Constituencies left out of history in the past are making demands for the recognition of their historical presence. History as epistemology is under attack as a marker of Eurocentric modernity from non-historical ways of thinking, as well as from ideologies of postmodernism that deny to history its claims to truth. Indeed, the current situation in the field has been described by one distinguished historian as a Ocacophonous confusion.O The challenge historians face is how to imagine new ways of writing history that overcome this confusion without falling back upon ideological and methodological prejudices that reproduce the problems of the past in new guises. The contributors discuss how these challenges are voiced and met in their different areas of specialization. Unsurprising in a volume that addresses a variety of regions and issues that are not only technically historiographical but also deeply cultural and political, the authors differ in their appraisal of the challenges presented by globalization, postmodernism, or postcolonialism. Yet they are united in their recognition of the validity of historical ways of knowing and their reaffirmation of the importance of history in grasping contemporary cultural and political problems. It is because history is entangled in a Eurocentric modernity that in a postmodern world it provides the medium for articulating alternatives to Eurocentrism_and to history itself.

For courses in Introduction to Archaeology Theory and Methods.Intended for the Introductory Archaeology course with the goal of teaching students how to think like archaeologists, this workbook includes activities that challenge students to interpret and explain field findings and help them to see the link between theory and practice.

Thomas C. Patterson's large-scale history of the Inland Empire of Southern California traces the social, political and economic changes in this region from the first Native American settlement 12,000 years ago to the present. Framing his discussion of this region in the general growth trajectory of California's socio-economic history, he is able to connect landscape, resources, wealth, labor, and inequality using a Marxian framework for many key periods of the region's history. In moving between large scale historical changes, regional adaptations and resistance to those changes, and a framework that places those responses in theoretical context, Patterson's work allows the reader to see how inland Southern California developed into the warehouse empire of the 21st century and its prospects for the future.

Thomas C. Patterson's large-scale history of the Inland Empire of Southern California traces the social, political and economic changes in this region from the first Native American settlement 12,000 years ago to the present. Framing his discussion of this region in the general growth trajectory of California's socio-economic history, he is able to connect landscape, resources, wealth, labor, and inequality using a Marxian framework for many key periods of the region's history. In moving between large scale historical changes, regional adaptations and resistance to those changes, and a framework that places those responses in theoretical context, Patterson's work allows the reader to see how inland Southern California developed into the warehouse empire of the 21st century and its prospects for the future.

How did our current society come into being and how is it similar to as well as different from its predecessors? These key questions have transfixed archaeologists, anthropologists and historians for decades and strike at the very heart of intellectual debate across a wide range of disciplines. Yet scant attention has been given to the key thinkers and theoretical traditions that have shaped these debates and the conclusions to which they have given rise.This pioneering book explores the profound influence of one such thinker - Karl Marx - on the course of twentieth-century archaeology. Patterson reveals how Australian archaeologist V. Gordon Childe in the late 1920s was the first to synthesize discourses from archaeologists, sociologists, and Marxists to produce a corpus of provocative ideas. He analyzes how these ideas were received and rejected, and moves on to consider such important developments as the emergence of a new archaeology in the 1960s and an explicitly Marxist strand of archaeology in the 1970s. Specific attention is given to the discussion arenas of the 1990s, where archaeologists of differing theoretical perspectives debated issues of historic specificity, social transformation, and inter-regional interaction. How did the debates in the 1990s pave the way for historical archaeologists to investigate the interconnections of class, gender, ethnicity, and race? In what ways did archaeologists make use of Marxist concepts such as contradiction and exploitation, and how did they apply Marxist analytical categories to their work? How did varying theoretical groups critique one another and how did they overturn or build upon past generational theories?"Marx's Ghost: Conversations with Archaeologists" provides an accessible guide to the theoretical arguments that have influenced the development of Anglophone archaeology from the 1930s onwards. It will prove to be indispensable for archaeologists, historians, anthropologists, and social and cultural theorists alike.

This book offers a comprehensive introduction to the social history of anthropology in the United States, examining the circumstances that gave rise to the discipline and illuminating the role of anthropology in the modern world. Thomas C. Patterson considers the shifting social and political-economic conditions in which anthropological knowledge has been produced and deployed, the appearance of practices focused on particular regions or groups, the place of anthropology in structures of power, and the role of the educator in forging, perpetuating, and changing representations of past and contemporary peoples. The book addresses the negative reputation that anthropology took on as an offspring of imperialism, and provides fascinating insight into the social history of America. In this second edition, the material has been revised and updated, including a new chapter that covers anthropological theory and practice during the turmoil created by multiple ongoing crises at the beginning of the twenty-first century. This is valuable reading for students and scholars interested in the origins, development, and theory of anthropology.

This book offers a comprehensive introduction to the social history of anthropology in the United States, examining the circumstances that gave rise to the discipline and illuminating the role of anthropology in the modern world. Thomas C. Patterson considers the shifting social and political-economic conditions in which anthropological knowledge has been produced and deployed, the appearance of practices focused on particular regions or groups, the place of anthropology in structures of power, and the role of the educator in forging, perpetuating, and changing representations of past and contemporary peoples. The book addresses the negative reputation that anthropology took on as an offspring of imperialism, and provides fascinating insight into the social history of America. In this second edition, the material has been revised and updated, including a new chapter that covers anthropological theory and practice during the turmoil created by multiple ongoing crises at the beginning of the twenty-first century. This is valuable reading for students and scholars interested in the origins, development, and theory of anthropology.

After being widely rejected in the late 20th century the work of Karl Marx is now being reassessed by many theorists and activists. "Karl Marx, Anthropologist" explores how this most influential of modern thinkers is still highly relevant for Anthropology today. Marx was profoundly influenced by critical Enlightenment thought. He believed that humans were social individuals that simultaneously satisfied and forged their needs in the contexts of historically particular social relations and created cultures. Marx continually refined the empirical, philosophical, and practical dimensions of his anthropology throughout his lifetime. Assessing key concepts, from the differences between class-based and classless societies to the roles of exploitation, alienation and domination in the making of social individuals, "Karl Marx, Anthropologist" is an essential guide to Marx's anthropological thought for the 21st century

V. Gordon Childe is probably the most widely read early archaeologist of the 20th century and one of the world's most renowned prehistorians. A thorough understanding of the evolution of Childe's theoretical perspective is crucial to an understanding of the foundations of social archaeology. For the first time, a diverse collection of Childe's writings have been brought together in one volume. These fourteen essays, from his earliest seminal work in 1935 to his reflective essay 'Retrospect' written in 1958 shortly before his death, document the progression of this dynamic thinker. Essays such as 'Archaeology and Anthropology' show the evolution of Childe's theories from a conception of the past as a trait-list conceptualization of culture to an understanding of the profound importance of social relations in transforming human history. His understanding of history evolved from a static notion into a dynamic conception that openly embraced social interaction and all that it entailed, a transformation that marked the earliest strains of social archaeology. The introduction by prominent anthropologists Thomas Patterson and Charles Orser places Childe's work in a larger context and explores Childe's ongoing value to modern readers. This volume will be of interest to archaeologists, anthropologists, and historians of social archaeology.

In part due to the recent Yanomami controversy, which has rocked anthropology to its very core, there is renewed interest in the discipline's history and intellectual roots, especially amongst anthropologists themselves. The cutting edge of anthropological research today is a product of earlier questions and answers, previous ambitions, preoccupations and adventures, stretching back one hundred years or more. This book is the first comprehensive history of American anthropology. Crucially, Patterson relates the development of anthropology in the United States to wider historical currents in society.
American anthropologists over the years have worked through shifting social and economic conditions, changes in institutional organization, developing class structures, world politics, and conflicts both at home and abroad. How has anthropology been linked to colonial, commercial and territorial expansion in the States? How have the changing forms of race, power, ethnic identity and politics shaped the questions anthropologists ask, both past and present? Anthropology as a discipline has always developed in a close relationship with other social sciences,
but this relationship has rarely been scrutinized. This book details and explains the complex interplay of forces and conditions that have made anthropology in America what it is today. Furthermore, it explores how anthropologists themselves have contributed and propagated powerful images and ideas about the different cultures and societies that make up our world.
This book will be essential reading for anyone interested in understanding the roots and reasons behind American anthropology at the turn of the twenty-first century. Intellectual historians, social scientists, and anyone intrigued by the growth and development of institutional politics and practices should read this book.

In part due to the recent Yanomami controversy, which has rocked anthropology to its very core, there is renewed interest in the discipline's history and intellectual roots, especially amongst anthropologists themselves. The cutting edge of anthropological research today is a product of earlier questions and answers, previous ambitions, preoccupations and adventures, stretching back one hundred years or more. This book is the first comprehensive history of American anthropology. Crucially, Patterson relates the development of anthropology in the United States to wider historical currents in society. American anthropologists over the years have worked through shifting social and economic conditions, changes in institutional organization, developing class structures, world politics, and conflicts both at home and abroad. How has anthropology been linked to colonial, commercial and territorial expansion in the States? How have the changing forms of race, power, ethnic identity and politics shaped the questions anthropologists ask, both past and present? Anthropology as a discipline has always developed in a close relationship with other social sciences, but this relationship has rarely been scrutinized. This book details and explains the complex interplay of forces and conditions that have made anthropology in America what it is today. Furthermore, it explores how anthropologists themselves have contributed and propagated powerful images and ideas about the different cultures and societies that make up our world. This book will be essential reading for anyone interested in understanding the roots and reasons behind American anthropology at the turn of the twenty-first century. Intellectual historians, social scientists, and anyone intrigued by the growth and development of institutional politics and practices should read this book.

Intended to help the reader learn how to think like an archaeologist. This book includes activities that challenge readers to interpret and explain field findings and help them to see the link between theory and practice. Topics include stratigraphy, seriation, modes of production, divisions of labor, social reproduction, and class struggle and resistance. For those interested in discovering the history of contemporary social structures.

This book assesses how theorists explained processes of change set in motion by the rise of capitalism. It situates them in the milieu in which they wrote. They were never neutral observers standing outside the conditions they were trying to explain. Their arguments were responses to those circumstances and to the views of others commentators, living and dead. Some repeated earlier views; others built on those perspectives; a few changed the way we think. While surveying earlier writers, the author's primary concerns are theorists who sought to explain industrialization, imperialism, and the consolidation of nation-states after 1840. Marx, Durkheim, and Weber still shape our understandings of the past, present, and future. Patterson focuses on explanations of the unsettled conditions that crystallized in the 1910s and still persist: the rise of socialist states, anti-colonial movements, prolonged economic crises, and almost continuous war. After 1945, theorists in capitalist countries, influenced by Cold War politics, saw social change in terms of economic growth, progress, and modernization; their contemporaries elsewhere wrote about underdevelopment, dependency, or uneven development. In the 1980s, theorists of postmodernity, neoliberalism, globalization, innovations in communications technologies, and post-socialism argued that they rendered earlier accounts insufficient. Others saw them as manifestations of a new imperialism, capitalist accumulation on a global scale, environmental crises, and nationalist populism.

This book assesses how theorists explained processes of change set in motion by the rise of capitalism. It situates them in the milieu in which they wrote. They were never neutral observers standing outside the conditions they were trying to explain. Their arguments were responses to those circumstances and to the views of others commentators, living and dead. Some repeated earlier views; others built on those perspectives; a few changed the way we think. While surveying earlier writers, the author's primary concerns are theorists who sought to explain industrialization, imperialism, and the consolidation of nation-states after 1840. Marx, Durkheim, and Weber still shape our understandings of the past, present, and future. Patterson focuses on explanations of the unsettled conditions that crystallized in the 1910s and still persist: the rise of socialist states, anti-colonial movements, prolonged economic crises, and almost continuous war. After 1945, theorists in capitalist countries, influenced by Cold War politics, saw social change in terms of economic growth, progress, and modernization; their contemporaries elsewhere wrote about underdevelopment, dependency, or uneven development. In the 1980s, theorists of postmodernity, neoliberalism, globalization, innovations in communications technologies, and post-socialism argued that they rendered earlier accounts insufficient. Others saw them as manifestations of a new imperialism, capitalist accumulation on a global scale, environmental crises, and nationalist populism.

"In this wonderful book, Thomas Patterson effectively dethrones the concept of 'civilization' as an abstract good, transcending human society."
"--Martin Bernal"

Drawing on his extensive knowledge of early societies, Thomas C. Patterson shows how class, sexism, and racism have been integral to the appearance of "civilized" societies in Western Europe. He lays out clearly and simply how civilization, with its designs of "civilizing" and "being civilized," has been closely tied to the rise of capitalism in Western Europe and the development of social classes.

What is civilization? The term, commonly identified with "uplift" and "order", has come to take on another meaning - the "civilized" versus the "primitive". This is a discussion of the idea of civilization and how, at different times, the concept has been used by the powerful in order to defend their status. Drawing on his knowledge of early societies, Thomas C. Patterson shows how class, sexism and racism have been integral to the appearance of "civilized" societies in Western Europe. He examines how civilization, with its designs of civilizing and "being civilized" has been closely tied to the rise of capitalism in Western Europe and the development of social classes. The origins of the "others", groups distinguished by their supposedly natural differences in appearance, behaviour or essence, are traced to the power relations of the societies from which they emerged. He also shows how, in asserting their humanity, the "uncivilized" turn our understanding of civilization inside out.

The last of the Andean civilizations, Inca society was the product of complex historical and social processes of class and state formation. State institutions and practices of repression were essential for maintaining and extending exploitation, as the traditional social relations of encapsulated communities were distorted and reorganized to accommodate the interest of a ruling class whose membership was continually reconstituted through the addition of other Andean peoples and, later, Europeans. This study examines the contradictions, tensions and conflicts these processes engendered and explores the involvement of Europeans in Andean life after the 1530s as it resulted in new forms of exploitation and repression.

How did our current society come into being and how is it similar to as well as different from its predecessors? These key questions have transfixed archaeologists, anthropologists and historians for decades and strike at the very heart of intellectual debate across a wide range of disciplines. Yet scant attention has been given to the key thinkers and theoretical traditions that have shaped these debates and the conclusions to which they have given rise.This pioneering book explores the profound influence of one such thinker - Karl Marx - on the course of twentieth-century archaeology. Patterson reveals how Australian archaeologist V. Gordon Childe in the late 1920s was the first to synthesize discourses from archaeologists, sociologists, and Marxists to produce a corpus of provocative ideas. He analyzes how these ideas were received and rejected, and moves on to consider such important developments as the emergence of a new archaeology in the 1960s and an explicitly Marxist strand of archaeology in the 1970s. Specific attention is given to the discussion arenas of the 1990s, where archaeologists of differing theoretical perspectives debated issues of historic specificity, social transformation, and inter-regional interaction. How did the debates in the 1990s pave the way for historical archaeologists to investigate the interconnections of class, gender, ethnicity, and race? In what ways did archaeologists make use of Marxist concepts such as contradiction and exploitation, and how did they apply Marxist analytical categories to their work? How did varying theoretical groups critique one another and how did they overturn or build upon past generational theories?"Marx's Ghost: Conversations with Archaeologists" provides an accessible guide to the theoretical arguments that have influenced the development of Anglophone archaeology from the 1930s onwards. It will prove to be indispensable for archaeologists, historians, anthropologists, and social and cultural theorists alike.