This book discusses mysticism and its possible contributions to a positive common human future. It is organized into three parts - “Studies of Mystical Traditions,� “Comparative Studies of Mystical Traditions,� and “Social and Ethical Implications." The approach is philosophical and critical. The contributors differ on whether or not mystical traditions would restore peaceful living and peaceful coexistence. However, the problem before this manuscript is the growing pain and suffering caused by greed in the world, greed causing economic disequilibrium, racism and divisiveness causing social unrest resulting in mass migration and refugees’ crisis.   Through the lens of “mystical traditions," the manuscript proposes a balance approach between material and spiritual needs of people. To strengthen human spiritualty, the manuscript emphasizes practicing meditation, music, prayers, zikr, yoga, mindfulness, fasting and other methods of spiritual revival for peace within self and with others. 

This book provides a multidisciplinary commentary on a wide range of religious traditions and their relationship to acts of violence. Hate and violence occur at every level of human interaction, as do peace and compassion. Scholars of religion have a particular obligation to make sense out of this situation, tracing its history and variables, and drawing lessons for the future. From the formative periods of the religious traditions to their application in the contemporary world, the essays in this volume interrogate the views on violence found within the traditions and provide examples of religious practices that exacerbate or ameliorate situations of conflict.

This book provides a multidisciplinary commentary on a wide range of religious traditions and their relationship to acts of violence. Hate and violence occur at every level of human interaction, as do peace and compassion. Scholars of religion have a particular obligation to make sense out of this situation, tracing its history and variables, and drawing lessons for the future. From the formative periods of the religious traditions to their application in the contemporary world, the essays in this volume interrogate the views on violence found within the traditions and provide examples of religious practices that exacerbate or ameliorate situations of conflict.

This collection of essays challenges the traditional patriarchal approach to sacred literature by highlighting gender parity in sacred texts and envisioning the rise of the matriarchy in the future. The authors redefine Biblical Greek words like malakoi and arsenokoitai used in condemnation of homosexuality, and Qur'anic words like darajah and qawwamun, used for establishing patriarchy. One author reexamines the role of the Nepalese Teej festival of fasting and worship of the god Shiva in promoting male hegemony in Hinduism. Other papers examine passages like Proverbs 31:1-31, the stories of Sarah and Rahab in the Bible, the role of Mary in the Qur'an, and the Dharmic conversion in chapter 27 of the Lotus Sutra. This book makes it clear that sacred literature is subject to human understanding as it evolves through space and time. Today, as more women are educated and actively engaged in political, economic, and social life, religions are challenged to redefine gender roles and norms.