This edited book examines how South Vietnam’s (formerly the Republic of Vietnam 1955-1975) literary and journalistic writers were perceived and - potentially - influenced by Western thought, led by thinkers such as Jean-Paul Sartre, Franz Kafka, Sigmund Freud, Thomas Mann, Martin Heidegger, Hermann Hesse, Edmund Husserl, Stefan Zweig, Graham Greene, and Somerset Maugham. The book reveals the dynamism and diversity of Western thought in individual literary texts, as well as among the authors themselves. The volume considers how writers and their texts engaged with issues that are socially, culturally, politically, and philosophically significant to Vietnam and beyond, past and present. This approach to South Vietnam’s literary and journalistic tradition enables an alternative plural, inclusive view of the significance of these texts, which are shown to be neither exclusively anti-Communist nor “bourgeois individualist� (cá nhân tiểu tư sản), as they have so often been interpreted both in and outside of Vietnam. Such an interpretation problematically retains the marginal position of South Vietnam’s literature in mainstream Vietnamese literature, and in the literatures of the host countries where these Vietnamese authors have migrated, settled, and continued to write following the 'Fall of Saigon'. This volume presents itself as a key text for those studying Asian and postcolonial literatures, as well as scholars in the humanities researching Vietnam – its history, politics, society, and culture. 

The book is a festschrift, dedicated to Hans Dieter Kubitscheck, the former head of the Department of Southeast Asian Studies at Humboldt University, Berlin. Ten authors representing different academic disciplines (mainly history and ethnology) as well as four different countries (Indonesia, Vietnam, Laos and Burma/Myanmar) discuss the relations between ethnic minorities and the nation state in Southeast Asia in colonial and modern times.

This is a collection of contributions written on the occasion of the third anniversary of the South China Sea Arbitration Award (Case: Philippines versus People's Republic of China) of the Permanent Court of Arbitration in The Hague. The contributions deal with legal, political and economic causes and consequences of this regional conflict. The authors establish connections to China's One World, One Road projects and to the different conditions of interior and exterior politics in several individual countries.

Southeast Asia is a region of eleven different states, each having many different peoples, languages, cultures and religions. However, general ideas, principles or rules which can encompass any one particular example or one country are nevertheless possible. This constant interplay and interaction between the specific and the general, between the local and the regional, between region and nation, between history and current times, is one of the characteristics of Southeast Asia. In taking this background into consideration it is important to distinguish between rule and exception, to trace down recurrent themes in history according to changing circumstances, and to seek possible ways of smoothing tensions or of solving conflicts. This book includes contributions covering about seven Southeast Asian countries: Myanmar, Thailand, Laos, Cambodia and Vietnam on the mainland, as well as Singapore and Indonesia on the islands. The contributions deal with all three of the important categories of ethnic minorities: the tribal or indigenous populations, the nationalities who live as majority population in neighbouring states, and the so-called 'Foreign Asians'. Furthermore, general questions such as Nationalitatenpolitik and language politics (Sprachenpolitik) are also addressed.

The book deals with Vietnam's ethnic and religious minorities in a historical perspective. The time frame stretches from the pre-colonial era to contemporary times. Except for one paper on the situation of the Vietnam-China border area, the authors focus on South or Southern Central Vietnam. The Chinese, the Cham and the Bahnar represent three different categories of ethnic minorities: the so-called Foreign Asians, the highly developed nationalities and the former tribal populations, who once lived at the margins. The Vietnamese and Highland Catholics as well as the French Protestants are two prominent religious minorities. The aim of this book is to contribute to a discussion about common features, categories and tasks, which transcend regional, ethnic or religious particularities and the familiar lowland-highland divide.