Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This book introduces the profound reflections of Xavier Zubiri (1898-1983) on the history of philosophy to English-speaking audiences. As a philosopher who rethought much of philosophy and theology, Zubiri felt it necessary to be in continuous dialogue with earlier thinkers both to avoid past mistakes and to extract all that is valuable from them. The theme of the present book is the transcendental in Western philosophy and how a firm grasp of it reveals underlying unity in Western philosophy, but also fundamental problems that Zubiri believed require a complete rethinking of certain basic notions and theories. Zubiri develops this theme by analyzing the work of six major philosophers: Aristotle, St. Thomas, Descartes, Leibniz, Kant, and Hegel. To conclude, he sketches his own resolution of the problems of Western philosophy, a subject addressed in greater depth in his major work, Sentient Intelligence. This translation was made possible by a grant from the Spanish Ministry of Culture.

Man and God is the first of three major works by Xavier Zubiri (1898-1983) on the subject of theology. All three books are posthumous publications, based on lectures given by Zubiri, a famous contemporary Spanish philosopher. Man and God is divided into three parts; the first part serving as an essential introduction to the core of the work. This section, together with the introductions by translators Joaquin Redondo and Dr. Thomas B. Fowler provide the reader with the necessary preparation to enjoy the philosophical riches of this book. Here, Zubiri suggests that God is transcendent in all things; therefore, by experiencing the world man has the fundamental experience of God. Translators Redondo, Fowler, and Dr. Nelson Orringer have sought to render the original text into natural and readable English while maintaining fidelity to the original work. This translation is the product of three experts in the thought of Zubiri, with the final revision given here collaboration between Dr. Fowler and Dr. Orringer. This translation was made possible by a grant from the Spanish Ministry of Culture.

This biography of the philosopher John Locke (1632-1704) was published in the first series of English Men of Letters in 1880. Its author, Thomas Fowler (1832-1904) held the posts of Wykeham Professor of Logic, President of Corpus Christi College, and Vice-Chancellor of Oxford University; the editor of the series, John Morley, had been his pupil. The influence of Locke is pervasive in many fields - theology, education, psychology, economics and political theory as well as philosophy - and Fowler analyses the effect of his writings in five chapters (one dedicated to the Essay Concerning Human Understanding) as well as giving a chronological account of Locke's life from his obscure beginnings through his time at Oxford, his role in the household of the earl of Shaftesbury, and his two periods of travel in Europe, to a position at the heart of political and intellectual life in Restoration England.