This book explores local cultural discourses and practices relating to manifestations and experiences of the demonic, the spectral and the uncanny, probing into their effects on people's domestic and intimate spheres of life. The chapters examine the uncanny in a cross-cultural manner, involving empirically rich case studies from sub-Saharan Africa, Latin America and Europe. They use an interdisciplinary and comparative approach to show how people are affected by their intimate interactions with spiritual beings. While several chapters focus on the tensions between public and private spheres that emerge in the context of spiritual encounters, others explore what kind of relationships between humans and demonic entities are imagined to exist and in what ways these imaginations can be interpreted as a commentary on people's concerns and social realities. Offering a critical look at a form of spiritual experience that often lacks academic examination, this book will be of great use to scholars of Religious Studies who are interested in the occult and paranormal, as well as academics working in Anthropology, Sociology, African Studies, Latin American Studies, Gender Studies and Transcultural Psychology.

Permutations of Order makes an innovative and important contribution to current discussions about the relationship between religion and law, bringing together theoretically informed case studies from different parts of the world, relating to various types of politico-legal settings and religions. This volume also deals with contemporary legal/religious transfigurations that involve "permutations," meaning that elements of "legal" and "religious" acts of ordering are at times repositioned within each realm and from one realm to the other. These permutations of order in part result from the fact that, in ethnographic settings like those examined here, "legal" and "religious" realms are relational to-and in certain cases even constitutive of-each other and they result in categoric transpositions and new social positionalities through which, among other things, "the legal" and "the religious" are blended. Permutations of Order is a work that transcends convention, identifies new and theoretically overarching themes and will be of strong interest to researchers and policy-makers seeking a comparative focus on the intersections and disjunctions of religion and law.

Permutations of Order makes an innovative and important contribution to current discussions about the relationship between religion and law, bringing together theoretically informed case studies from different parts of the world, relating to various types of politico-legal settings and religions. This volume also deals with contemporary legal/religious transfigurations that involve "permutations," meaning that elements of "legal" and "religious" acts of ordering are at times repositioned within each realm and from one realm to the other. These permutations of order in part result from the fact that, in ethnographic settings like those examined here, "legal" and "religious" realms are relational to-and in certain cases even constitutive of-each other and they result in categoric transpositions and new social positionalities through which, among other things, "the legal" and "the religious" are blended. Permutations of Order is a work that transcends convention, identifies new and theoretically overarching themes and will be of strong interest to researchers and policy-makers seeking a comparative focus on the intersections and disjunctions of religion and law.

Non-knowledge should not be simply regarded as the opposite of knowledge, but as complementary to it: each derives its character and meaning from the other and from their interaction. Knowledge does not colonize the space of ignorance in the progressive march of science; rather, knowledge and ignorance are mutually shaped in social and political domains of partial, shifting, and temporal relationships. This volume's ethnographic analyses provide a theoretical frame through which to consider the production and reproduction of ignorance, non-knowledge, and secrecy, as well as the wider implications these ideas have for anthropology and related disciplines in the social sciences and humanities.

Non-knowledge should not be simply regarded as the opposite of knowledge, but as complementary to it: each derives its character and meaning from the other and from their interaction. Knowledge does not colonize the space of ignorance in the progressive march of science; rather, knowledge and ignorance are mutually shaped in social and political domains of partial, shifting, and temporal relationships. This volume's ethnographic analyses provide a theoretical frame through which to consider the production and reproduction of ignorance, non-knowledge, and secrecy, as well as the wider implications these ideas have for anthropology and related disciplines in the social sciences and humanities.

"This book has opened the internal communication system of so-called Spirit-filled churches for academic scrutiny. We can now begin to ask how and why are the Holy Spirit and internal communication becoming the principal tools for control, domination, or democracy in them." . Pneuma

"For those interested in the social life of the bible and other written materials, this book is sure to surprise...The surprise value of Kirsch's work lies in the broad sweep from fine-grained descriptions of individuals' bibles to far-reaching theoretical critiques of the anthropology of literary practices and bureaucracy." . Social Anthropology/Anthropologie sociale

"From relative obscurity, the study of Christianity has grown into a major academic field, to which this book makes an important and timely contribution. It is the first book-length study of literacy practices among African Christians." . JRAI

"Developing new theoretical perspectives out of sensitive historical and ethnographic research on practices of reading and writing in the Spirit Apostolic Church, this well written and accessible study offers anthropology at its best. Cautioning against simplistic understandings of literacy and textuality that still underpin much work on Christianity, his work offers a substantial intervention into broader debates about religion, media and materiality." . Birgit Meyer, Faculty of Social Sciences, Vrije Universiteit

"the primary aim of the author lies...in challenging the presuppositions made in the study of African religion - and in this he has admirably succeeded" . H-Net Reviews

..".Kirsch...provides an excellent introduction, contextualizing his material and his aim of explaining the relationship between 'charisma' and 'institution' in the Spirit Apostolic Church." . Choice

"The examination of literacy practices presented in this book enables - and hopefully will engender - much thought in a variety of ethnographic domains." . Ethos

" The author] demonstrates in this book an extraordinary command of several scholarly literatures and takes up questions that have vexed the social sciences since at least the time of Max Weber. In particular, Kirsch wishes to understand how something as fundamental to the 'religions of the Book' as literacy could be so often overlooked in current anthropological discussions of Christianity in favor of electronic and other media.. Kirsch has produced an impressive monograph here, one that ought to be read by Africanist anthropologists, religious studies scholars and by others interested in understanding the meaningful qualities of literacy for all 'peoples of the Book'." . Journal of Religion in Africa"

Studies of religion have a tendency to conceptualise 'the Spirit' and 'the Letter' as mutually exclusive and intrinsically antagonistic. However, the history of religions abounds in cases where charismatic leaders deliberately refer to and make use of writings. This book challenges prevailing scholarly notions of the relationship between 'charisma' and 'institution' by analysing reading and writing practices in contemporary Christianity. Taking up the continuing anthropological interest in Pentecostal-charismatic Christianity, and representing the first book-length treatment of literacy practices among African Christians, this volume explores how church leaders in Zambia refer to the Bible and other religious literature, and how they organise a church bureaucracy in the Pentecostal-charismatic mode. Thus, by examining social processes and conflicts that revolve around the conjunction of Pentecostal-charismatic and literacy practices in Africa, Spirits and Letters reconsiders influential conceptual dichotomies in the social sciences and the humanities and is therefore of interest not only to anthropologists but also to scholars working in the fields of African studies, religious studies, and the sociology of religion.

An unprecedented overview of anthropological and political science research on vigilantism in Africa which makes an important and innovative contribution to current discussions on the relationship between violent self-justice andstate and non-state agencies. Self-justice and legal self-help groups have been gaining importance throughout Africa. The question of who is entitled to formulate 'legal principles', enact 'justice', police 'morality' and sanction 'wrongdoings' has increasingly become a subject of controversy and conflict. These conflicts focus on the strained relationship between state sovereignty and citizens' self-determination. More particularly, they concern the conditions, modes and means of thelegitimate execution of power, and in this volume are seen as a diagnostics as to how social actors in Africa debate and practise socio-political order. State agencies try to bring vigilante groups under control by channelling their activities, repressing them, or using them for their own interests. Vigilante groups usually must struggle for recognition and acceptance in local socio-political spheres. As several of the contributions in the volume show, legal self-help groups in Africa therefore 'domesticate' themselves by, among other things, seeking legitimation, engaging in publicly acceptable non-vigilante activities, or institutionalizing what often began as a rather unrestrained and 'disorderly' social movement. Thomas G. Kirsch is Professor & Chair of Social & Cultural Anthropology at the University of Constance, Germany; Tilo Gratz is Senior Research Fellow at the University of Hamburg, Germany & Associate Lecturer at the University of Halle-Wittenberg.