Religion for a Secular Age provides a transnational history of modern Vedanta through a comparative study of two of its most important exponents, Friedrich Max Muller (1823-1900) and Swami Vivekananda (1863-1902). This book explains why Vedanta's appeal spanned the ostensibly very different contexts of colonial India and Victorian Britain and America, and how this ancient form of thought was translated by Muller and Vivekananda into a modern form of philosophy or religion. These religiously-committed men attempted to reconcile religion with modernity by appealing to Advaita (literally, 'non-dualistic') Vedanta's monistic interpretation of reality. The 'scientific' study of religion allegedly demonstrated the evolutionary superiority of Vedanta and the possibility of religion's survival in 'the light of modern science'. They believed Vedanta could also provide the religious basis for moral engagement in this world, even as the hold of orthodox Christianity and traditional Hinduism appeared to be weakening. Vedanta thus served as a way of articulating a form of religion suitable for a secular age - religion which has embraced modern forms of thought while breaking away from creeds, scriptures and institutions to thrive in the spheres of public debate of London, Calcutta and New York.

An entirely new and comprehensive commentary by canon lawyers from North America and Europe, with a revised English translation of the Code. Reflects the enormous developments in canon law since the publication of the original commentary. Now in paperback.

Religion for a Secular Age provides a transnational history of modern Vedanta through a comparative study of two of its most important exponents, Friedrich Max Muller (1823-1900) and Swami Vivekananda (1863-1902). This book explains why Vedanta's appeal spanned the ostensibly very different contexts of colonial India and Victorian Britain and America, and how this ancient form of thought was translated by Muller and Vivekananda into a modern form of philosophy or religion. These religiously-committed men attempted to reconcile religion with modernity by appealing to Advaita (literally, 'non-dualistic') Vedanta's monistic interpretation of reality. The 'scientific' study of religion allegedly demonstrated the evolutionary superiority of Vedanta and the possibility of religion's survival in 'the light of modern science'. They believed Vedanta could also provide the religious basis for moral engagement in this world, even as the hold of orthodox Christianity and traditional Hinduism appeared to be weakening. Vedanta thus served as a way of articulating a form of religion suitable for a secular age - religion which has embraced modern forms of thought while breaking away from creeds, scriptures and institutions to thrive in the spheres of public debate of London, Calcutta and New York.

The Code of Canon Law: A Text and Commentary, also commissioned by the Canon Law Society of America, was published in 1985. But much has changed in the nearly twenty years since the authors of the previous commentary did their work. The Church has changed. The Roman Catholic Church worldwide has come to terms with the 1983 Code of Canon Law, and has had considerable experience living by those new rules. It is that experience which this new commentary tries to capture and assess. Canon law has changed. The 1983 code itself has undergone just one formal amendment, however, many new documents and official interpretations have enlarged and reshaped the canonical scene in the intervening years. The Canon Law Society of America has done a new English translation of the code, published in 1999. This new translation, contained herein, forms the basis for the explanations and reflections that make up this new commentary. The authors have changed. Of the thirty-six contributors to this commentary, about three-quarters are different from the authors of the 1985 commentary.

Title: Journal of the Texian expedition against Mier: subsequent imprisonment of the author, his sufferings, and the final escape from the castle of Perote: with reflections upon the present political and probable future relations of Texas, Mexico, and the United States.Author: Thomas J GreenPublisher: Gale, Sabin Americana Description: Based on Joseph Sabin's famed bibliography, Bibliotheca Americana, Sabin Americana, 1500--1926 contains a collection of books, pamphlets, serials and other works about the Americas, from the time of their discovery to the early 1900s. Sabin Americana is rich in original accounts of discovery and exploration, pioneering and westward expansion, the U.S. Civil War and other military actions, Native Americans, slavery and abolition, religious history and more.Sabin Americana offers an up-close perspective on life in the western hemisphere, encompassing the arrival of the Europeans on the shores of North America in the late 15th century to the first decades of the 20th century. Covering a span of over 400 years in North, Central and South America as well as the Caribbean, this collection highlights the society, politics, religious beliefs, culture, contemporary opinions and momentous events of the time. It provides access to documents from an assortment of genres, sermons, political tracts, newspapers, books, pamphlets, maps, legislation, literature and more.Now for the first time, these high-quality digital scans of original works are available via print-on-demand, making them readily accessible to libraries, students, independent scholars, and readers of all ages.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++SourceLibrary: Huntington LibraryDocumentID: SABCP04747100CollectionID: CTRG04-B318PublicationDate: 18450101SourceBibCitation: Selected Americana from Sabin's Dictionary of books relating to AmericaNotes: Collation: 487 p., 14] leaves of plates: ill., map, plans