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This book provides a historical map of 20th philosophy of
religion from absolute idealism to feminism and postmodernism.
Dividing the 20th into four eras and eighteen primary strands, the
book provides the historical context for the more specialized
volumes that follow. This first volume is of interest to those
working in the fields of philosophy of religion and theology.
This collection of original articles, written by leading
contemporary European and American philosophers of religion, is
presented in celebration of the publication of the fiftieth volume
of the International Journal for Philosophy of Religion. Following
the Editor's Introduction, John Macquarrie, Adriaan Peperzak, and
Hent de Vries take up central themes in continental philosophy of
religion. Macquarrie analyzes postmodernism and its influence in
philosophy and theology. Peperzak argues for a form of universality
different from that of modern philosophy, and de Vries analyzes an
intrinsic and structural relationship between religion and the
media. The next three essays discuss issues in analytic philosophy
of religion. Philip Quinn argues that religious diversity reduces
the epistemic status of exclusivism and makes it possible for a
religious person to be justified while living within a pluralistic
environment. William Wainwright plumbs the work of Jonathan Edwards
in order to better understand debates concerning freedom,
determinism, and the problem of evil, and William Hasker asks
whether theological incompatibilism is less inimical to traditional
theism than some have supposed. Representing the Thomist tradition,
Fergus Kerr challenges standard readings of Aquinas on the
arguments for the existence of God. David Griffin analyzes the
contributions of process philosophy to the problem of evil and the
relation between science and religion. Illustrating comparative
approaches, Keith Ward argues that the Semitic and Indian
traditions have developed a similar concept of God that should be
revised in view of post-Enlightenment theories of the individual
and the historical. Keith Yandell explores themes in the Indian
metaphysical tradition and considers what account of persons is
most in accord with reincarnation and karma doctrines. Feminist
philosophy of religion is represented in Pamela Anderson's article,
in which she argues for a gender-sensitive and more inclusive
approach to the craving for infinitude.
This collection of original articles, written by leading
contemporary philosophers of religion, is presented in celebration
of the twenty-fifth anniversary of the International Journal for
Philosophy of Religion. Following the Introduction, in which the
Editor develops the changing philosophical context for the creation
and development of the journal, articles by William Rowe, William
Alston and Bowman Clarke focus on the concept of God. Rowe
considers what conceptions of God may fit with the tradition of
American naturalism. Alston argues that irrealism is subversive of
the Christian conception of God, and Bowman Clarke analyzes two
different process conceptions of God and their metaphysical
frameworks. Next, Richard Swinburne argues that God can allow
creatures to suffer evils so long as on balance the package of
their lives is good. The next four essays are concerned with the
role of philosophical reason in the analysis of religion. John
Smith argues for a position in which philosophy and religion are
understood to be complementary and Robert Scharlemann analyzes and
expands upon Paul Tillich's understanding of philosophy of
religion. David Burrell takes up the question of the relation
between reason, faith and analogical language and Merold Westphal
explores the postmodern critique of metaphysics and religion. The
last two essays are concerned with the issue of religious
pluralism. Philip Quinn analyzes John Hick's and William Alston's
approach to religious diversity and argues for an approach which
does not impugn the rationality of those who lean towards thicker
religious phenomenologies and thinner theologies. Robert Neville
argues for a new and comparative approach to thephilosophy of
religion which takes into account our increased knowledge of the
major religious faiths. The book also includes a twenty-five year
index of articles and reviews published in the International
Journal for Philosophy of Religion.
This SpringerBrief summarizes a full-scale, reduced commodity fire
testing comparison of cartoned Lithium ion batteries and FM Global
standard commodities in a rack storage configuration, as reported
by FM Global. Tests evaluate the flammability characteristics of
the materials and the effectiveness of ceiling level only sprinkler
protection. The testing methods, discussed in depth, are scaled
down from standard commodity classification testing due to the
inordinate costs of Li-ion batteries. Small format Li-ion battery
commodities represent both commercially available battery formats
and Li-ion battery containing devices. The selected Li-ion battery
types are individual 18650 format cylindrical cells, power tool
packs comprised of 18650 format cells and polymer cells. The
selected comparison commodities are the FM Global standard Class 2
and Cartoned Unexpanded Plastic (CUP). The results offer insight
into the combined effects of different storage heights, ceiling
height, protection system design, battery density, state of charge
and battery type. Flammability of Cartoned Lithium Ion Batteries is
intended for practitioners as a tool for analyzing commodity
testing methods and providing data about potential hazards.
Researchers working in a related field will also find the book
valuable.
This collection of original articles, written by leading
contemporary European and American philosophers of religion, is
presented in celebration of the publication of the fiftieth volume
of the International Journal for Philosophy of Religion. Following
the Editor's Introduction, John Macquarrie, Adriaan Peperzak, and
Hent de Vries take up central themes in continental philosophy of
religion. Macquarrie analyzes postmodernism and its influence in
philosophy and theology. Peperzak argues for a form of universality
different from that of modern philosophy, and de Vries analyzes an
intrinsic and structural relationship between religion and the
media. The next three essays discuss issues in analytic philosophy
of religion. Philip Quinn argues that religious diversity reduces
the epistemic status of exclusivism and makes it possible for a
religious person to be justified while living within a pluralistic
environment. William Wainwright plumbs the work of Jonathan Edwards
in order to better understand debates concerning freedom,
determinism, and the problem of evil, and William Hasker asks
whether theological incompatibilism is less inimical to traditional
theism than some have supposed. Representing the Thomist tradition,
Fergus Kerr challenges standard readings of Aquinas on the
arguments for the existence of God. David Griffin analyzes the
contributions of process philosophy to the problem of evil and the
relation between science and religion. Illustrating comparative
approaches, Keith Ward argues that the Semitic and Indian
traditions have developed a similar concept of God that should be
revised in view of post-Enlightenment theories of the individual
and the historical. Keith Yandell explores themes in the Indian
metaphysical tradition and considers what account of persons is
most in accord with reincarnation and karma doctrines. Feminist
philosophy of religion is represented in Pamela Anderson's article,
in which she argues for a gender-sensitive and more inclusive
approach to the craving for infinitude.
"Lithium-Ion Batteries Hazard and Use Assessment "examines the
usage of lithium-ion batteries and cells within consumer,
industrial and transportation products, and analyzes the potential
hazards associated with their prolonged use. This book also surveys
the applicable codes and standards for lithium-ion technology.
"Lithium-Ion Batteries Hazard and Use Assessment "is designed
for practitioners as a reference guide for lithium-ion batteries
and cells. Researchers working in a related field will also find
the book valuable.
The essays in this volume focus on some of the topics that are
shaping recent continental philosophy of religion, including self
and other, evil and suffering, religion and society and the
relation between philosophy and theology. Contributors are Pamela
Sue Anderson, Maeve Cooke, Richard A. Cohen, Fred Dallmayr, Hent de
Vries, William Franke, Anselm K. Min, Michael Purcell, Calvin O.
Schrag, Merold Westphal, Edith Wyschogrod and the editor Eugene
Thomas Long.
This book provides a historical map of 20th philosophy of
religion from absolute idealism to feminism and postmodernism.
Dividing the 20th into four eras and eighteen primary strands, the
book provides the historical context for the more specialized
volumes that follow. This first volume is of interest to those
working in the fields of philosophy of religion and theology.
The first issue of the International Journal for the Philosophy of
Religion appeared in the Spring, 1970. This collection of essays is
presented in cele bration of the twenty-fifth anniversary of the
journal. Contributors to the volume are to be counted among today's
leading philosophers of religion. They represent different
approaches to the philosophical consideration of religion and their
published work is helping shape discussions of the philos ophy of
religion as we approach the beginning of the twenty-first century.
Considered by some to be terminal at mid-century, the philosophy of
reli gion has undergone a renaissance during the second half of the
century. And the journal may be said to provide some of the
explanation for this develop ment. A special debt of gratitude is
owed to Edgar Henderson, Robert Leet Patterson and Henry Sprinkle,
founders of the journal. Without their vision and determination it
would not have come into existence."
Eugene Thomas Long Originally published in the International
Journal for Philosophy of Religion, Volume 63, Nos 1-3. DOI: 10.
1007/s11153-007-9155-4 (c) Springer Science]Business Media B. V.
2007 This volume is presented as a tribute to the life and work of
D. Z. Phillips. Six of the articles were originally presented at
the annual conference on the philosophy of religion organized by
Phillips and held at Claremont Graduate University, February 9-10,
2007. Unfortunately,
Phillipsdidnotlivetoparticipateintheconferenceitself.
HediedunexpectedlyJuly25,2006 in the library of his beloved
University of Wales, Swansea. Previously published volumes of
essays, basedonconferencesorganizedbyPhillipsinClaremont,
includedachapterentitled, "Voices in Discussion," in which Phillips
provided his own reactions to the discussions wr- ten almost
immediately after the conference. Sadly, this volume appears
without the addition of his voice. Born in Morriston, near Swansea,
Phillips was a Welsh speaker, a strong supporter of Welsh speaking
schools and the author of many works in philosophy and literature
in Welsh and English. Known widely as the leading representative of
the movement in the philo- phy of religion called
Wittgensteinianism, Phillips spent much of his effort challenging
the tendency of philosophers to elevate one kind of discourse to
the point where it becomes the norm by which other forms of
discourse are to be judged.
In this sequel to the heartfelt, life changing hit novel Just Like
Daddy, we are drawn deeper into the lives of the Hawkins men, Nigel
and JR. Nigel, the recovering addict and convicted felon, has
transformed himself into a God fearing, successful family and
business man who is respected by the community. JR, on the other
hand, undaunted by the tragic events of his past, has become more
deeply entrenched in the thug lifestyle as the head of the Money
Kings drug family. His every thought and emotion is consumed with
the quest for more money and power. Unexpected life events and
careless choices lead their worlds to collide and pit father
against son once again in this emotionally charged drama. Money
Kings leaves no stone unturned or boundary uncrossed in this epic
street tale. Readers will not be disappointed as they become more
deeply engulfed in the lives of the Hawkins men and their vastly
different, yet connected worlds. Brace yourself for the action and
expect the unexpected to go down. Thomas Long has turned it up a
notch to bring his readers another controversial, true to life
urban literary classic.
Nigel Hawkins was one of the biggest drug dealers in Baltimore
City. However, after years of drug use and resorting to crime to
support his habit, he catches a charge that lands him in jail to
serve a lengthy prison sentence. When he returns to society, he is
drug-free and now a born again Christian. Nigel is also determined
to reconnect with his son, JR, who has followed in his footsteps by
getting caught up in the drug game. JR is torn between his love for
the thug life and the love that he harbors deep inside for his
father, who seeks to redeem his soul from his sinful ways. What
unfolds in this story is a host of real life events that force both
men to make gut wrenching decisions that will forever alter the
course of both of their lives. Just Like Daddy gives you a gut
wrenching picture of the impact of generational curses on the lives
of Black men who are forced to survive in the midst of the tangled
web of drugs, crime, and poverty that engulf the inner cities of
America. It also touches on the power of spirituality and
redemption in breaking down these obstacles. Thomas Long pulls no
punches in delivering the realist depiction and insight into the
life of a drug addict since Donald Goines' Dopefiend. He brings you
his own unique brand of educational urban fiction with a twist that
is sure to create an emotional connection between the reader and
the main characters as the plot thickens. This book is a must read
for any father seeking to undo years of absence from the life of
his male child in making an effort to work towards developing a
healthy father son relationship in the face of insurmountable odds
and social pressure.
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