While Syria has been dominated since the 1960s by a determinedly secular regime, the uprising that began there in 2011 has raised many questions about the role of Islam in the country's politics. This book, which is based on the author's extensive fieldwork in Syria's mosques and schools and on interviews with local Muslim scholars, is the first comprehensive study of the country's little-known religious scene and its most influential actors, the ulama. It demonstrates that with the eradication of the Muslim Brothers after the failed insurrection of 1982, Sunni men of religion became the only voice of the Islamic trend in the country. Through educational programs, the establishment of charitable foundations, and their deft handling of tribal and merchant networks, they took advantage of popular disaffection with secular ideologies to increase their influence over society. In recent years, with the Islamic resurgence, the Alawi-dominated Ba'thist regime was compelled to bring the clergy into the political fold. This ambiguous relationship was exposed in 2011 by the division of the Sunni clergy between regime supporters, bystanders, and opponents. This book affords an entirely new perspective on Syrian society as it stands at the crossroads of political and social fragmentation.

An exploration into the ways in which ethnography can create a greater understanding of Islam in particular social contexts This comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom. Such discourses are countered by the contributors who show the diversity and plurality of Muslim societies and promote a reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology. Key Features * shows the benefit of using ethnography as a method to engage with and relate to specific empirical realities * includes case studies on rituals and symbols in Syria, Tunisia, Damascus, Algeria, Britain, Pakistan, Brazil and Lebanon * covers practices such as veiling, students' religious practices, charitable activities, law, and scholarship in Egypt, Jordan, Turkey and Yemen

This book shows how ethnography can create a greater understanding of Islam in particular social contexts. Islam is stereotypically presented as a monolithic civilisation that has stifled the emergence of cultural pluralism and individual freedom. In contrast, this volume showcases the diversity and plurality of Muslim societies. The contributors reflect on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology. It shows the benefit of using ethnography as a method to engage with and relate to specific real-world examples. It includes case studies on rituals and symbols in Syria, Tunisia, Damascus, Algeria, Britain, Pakistan, Brazil and Lebanon. It covers practices such as veiling, students' religious practices, charitable activities, law and scholarship in Egypt, Jordan, Turkey and Yemen.

While Syria has been dominated since the 1960s by a determinedly secular regime, the uprising that began there in 2011 has raised many questions about the role of Islam in the country's politics. This book, which is based on the author's extensive fieldwork in Syria's mosques and schools and on interviews with local Muslim scholars, is the first comprehensive study of the country's little-known religious scene and its most influential actors, the ulama. It demonstrates that with the eradication of the Muslim Brothers after the failed insurrection of 1982, Sunni men of religion became the only voice of the Islamic trend in the country. Through educational programs, the establishment of charitable foundations, and their deft handling of tribal and merchant networks, they took advantage of popular disaffection with secular ideologies to increase their influence over society. In recent years, with the Islamic resurgence, the Alawi-dominated Ba'thist regime was compelled to bring the clergy into the political fold. This ambiguous relationship was exposed in 2011 by the division of the Sunni clergy between regime supporters, bystanders, and opponents. This book affords an entirely new perspective on Syrian society as it stands at the crossroads of political and social fragmentation.