The publication of ""Lost Worlds"" introduces to English-speaking readers one of the most original and engaging historians in Germany today. Known for his work in historical demography, Arthur E. Imhof here branches out into folklore, religion, anthropology, psychology and the history of art. Originally published in Germany in 1984, ""Lost Worlds"" is similar in approach to Natalie Davis's ""The Return of Martin Guerre"" and Carlo Ginzburg's ""Cheese and the Worms"". Imhof begins by reconstructing the world and worldview of Johannes Hooss, a farmer in a remote Hessian village. The everyday life of such a man was particular to his region; he spoke a local dialect and shared a regional culture. By exploring the various systems that made sense out of this circumscribed existence - astrology, the folklore of the seasons, and Christian interpretations of birth, confirmation, marriage and death - Imhof expands the book into a speculation on why life in the late 20th century can seem meaningless and difficult.

Sixteenth-century Europeans launched a struggle for order with an intensity and urgency that finds no parallels in modern European history. For the rural societies of Germany, the early sixteenth century brought massive upheavals that eroded the basis of social, political, economic, and religious life. In this probing study of village life, based on rich manuscript sources from the Old County of Hohenlohe, the author seeks to understand how petty German princes, Lutheran pastors, and villagers struggled to create order out of their confusing world. He shows that the foundations for social stability so evident in Germany after 1648 were laid in the forgotten era of German history, in the years after the early Reformation and before the Thirty Years' War.

For the rural societies of Germany the early sixteenth century was a time of massive upheavals. In this probing study of village life, based upon rich manuscript sources from the old County of Hohenlohe, Thomas Robisheaux seeks to understand how petty German princes, Lutheran pastors, and villagers struggled to create order out of their confusing world. The Hohenlohe region experienced all of the turmoil associated with the sixteenth century, including a peasant near-rising in 1600, the brutal effects of the wage-price scissors, chronic shortages of land, famines, impoverishment, and the destructive cycles of war. By using concepts borrowed from anthropology, Professor Robisheaux looks for the way social hierarchy and discipline countered the disruptive changes of the age. The years between 1550 and 1620 saw new sources of stability and order created in the family; through systematized customs of inheritance; through market relationships; and in the practice of state power within the village.

On the night of the festive holiday of Shrove Tuesday in 1672 Anna Fessler died after eating one of her neighbor's buttery cakes. Could it have been poisoned? Drawing on vivid court documents, eyewitness accounts, and an early autopsy report, historian Thomas Robisheaux brings the story to life. Exploring one of Europe's last witch panics, he unravels why neighbors and the court magistrates became convinced that Fessler's neighbor Anna Schmieg was a witch—one of several in the area—ensnared by the devil. Once arrested, Schmieg, the wife of the local miller, and her daughter were caught up in a high-stakes drama that led to charges of sorcery and witchcraft against the entire family. Robisheaux shows how ordinary events became diabolical ones, leading magistrates to torture and turn a daughter against her mother. In so doing he portrays an entire world caught between superstition and modernity.