"The perfect guidebook for curious parents, enthusiastic newcomers, and confused cradle Catholics. Frankly, this is the best book on baptism I've ever read." --James Martin, S.J. author of the New York Times Bestseller, "The Jesuit Guide to (Almost) Everything"
Baptism is the beginning of one's life in the community of the church, and the "gateway" to the rest of the sacraments.
- Isn't it better to get baptized when you're older, and can understand what you're doing?
- Does my baby have to be baptized immediately?
- Will my child go to hell, limbo or purgatory if--God forbid--he or she dies before baptism?
- Why are so many baptisms done during the Mass these days?
- What's the role of the godparents? Do they have to be Catholics? Christians? Believers?
These are questions from good Catholics that deserve good answers. If people remain confused about baptism, they will be confused about the sacramental life of the church, and, by extension, their faith.
"Thomas Scirghi has written a fine book on baptism for the 21st century church. Rooted deeply in Scripture, the authoritative teaching of the Catholic Church, and the living tradition of sacramental practice, Scirghi's book is laced with literary, cultural, and everyday examples that allow readers to grasp (or grasp anew) the continuing significance of baptism in the life of the Church and in their own lives." -Timothy Brunk, Assistant Professor of Theology, Villanova University
"From the foreword by James Martin, SJ:
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Frankly, this is the best book on baptism I've ever read. It's wise without being overly academic; inviting without being overly informal; and concise without being slapdash. Fr.
Scirghi, a distinguished scholar, compassionate pastor, and popular teacher at Fordham University, is the perfect guide to the history, theology, and application of the sacrament.
Father Scirghi's book could easily become a standard introduction to the sacrament, and is the perfect guidebook for curious parents, enthusiastic newcomers, and confused cradle Catholics. After reading it, you'll understand why we invite parents to have their children baptized, and also why we baptize adults at the Easter Vigil Mass. You'll know the significance of the oil (and the candle) in the rite. And the next time you see a priest or deacon pour water over a child's head and pronounce the ancient baptismal formula, you'll have a richer appreciation for his words and his actions.

The Christian mystery, celebrated in the Roman Catholic liturgy, is a sensible mystery, and calls out for artistic expression. Living Beauty explores the Christian mystery and points to the need for a liturgical aesthetic as a means to encounter the divine mystery. A liturgical aesthetic gives an account of Christian worship in terms of a new set of categories that includes divine beauty, a theology of sensibility, and the new notion of a unitive revelatory experience. These categories help to reveal the aesthetic dimensions of the Church's watershed document on the liturgy, Sacrosanctum Concilium. The Church today stands in need of a new conversation on the aesthetic dimension of the liturgy and the role of the arts. Contrary to common opinion, the arts provide more than an environment or mere extrinsic ornamentation for the liturgy; they are intrinsic to the very nature of liturgy. They provide the means of being sanctified in the encounter with divine beauty that is the mystery of Christian worship. Artistic expression enables the worshiping community to receive the divine mystery in beauty.

The Christian mystery, celebrated in the Roman Catholic liturgy, is a sensible mystery, and calls out for artistic expression. Living Beauty explores the Christian mystery and points to the need for a liturgical aesthetic as a means to encounter the divine mystery. A liturgical aesthetic gives an account of Christian worship in terms of a new set of categories that includes divine beauty, a theology of sensibility, and the new notion of a unitive revelatory experience. These categories help to reveal the aesthetic dimensions of the Church's watershed document on the liturgy, Sacrosanctum Concilium. The Church today stands in need of a new conversation on the aesthetic dimension of the liturgy and the role of the arts. Contrary to common opinion, the arts provide more than an environment or mere extrinsic ornamentation for the liturgy; they are intrinsic to the very nature of liturgy. They provide the means of being sanctified in the encounter with divine beauty that is the mystery of Christian worship. Artistic expression enables the worshiping community to receive the divine mystery in beauty.