Over the last two decades, anthropological studies have highlighted the problems of 'development' as a discursive regime, arguing that such initiatives are paradoxically used to consolidate inequality and perpetuate poverty. This volume constitutes a timely intervention in anthropological debates about development, moving beyond the critical stance to focus on development as a mode of engagement that, like anthropology, attempts to understand, represent and work within a complex world. By setting out to elucidate both the similarities and differences between these epistemological endeavors, the book demonstrates how the ethnographic study of development challenges anthropology to rethink its own assumptions and methods. In particular, contributors focus on the important but often overlooked relationship between acting and understanding, in ways that speak to debates about the role of anthropologists and academics in the wider world. The case studies presented are from a diverse range of geographical and ethnographic contexts, from Melanesia to Africa and Latin America, and ethnographic research is combined with commentary and reflection from the foremost scholars in the field.

Is 'development' the answer for positive social change or a cynical western strategy for perpetuating inequality? Moving beyond an increasingly entrenched debate about the role of NGOs, this book reveals the practices and social relations through which ideas of development are concretely enacted.

Revealing the hidden labour of keeping things as they are, the book highlights the ethical commitments and dilemmas involved in trying to care well. In doing so, it reveals how conservation objects are made literally to matter. Taking debates in the interdisciplinary field of heritage studies forward in important new directions, the book engages with themes of broader interest within the arts, humanities and social sciences, shedding new light on time, authenticity, modernity, materiality, expert knowledge and the politics of care.

What kinds of expertise and knowledge relate to electricity, and where is the space for alternative voices? How can the new roles for electricity in social and cultural life be acknowledged? How can we speak about 'it' in its own right while acknowledging that electricity is not one thing? This book re-describes electricity and its infrastructures using insights from anthropology and science and technology studies, raising fascinating questions about the contemporary world and its future. Through ethnographic studies of bulbs, bicycles, dams, power grids and much more, the contributors shed light on practices that are often overlooked, showing how electricity is enacted in multiple ways. Electrifying Anthropology moves beyond the idea of electricity as an immovable force, and instead offers a set of potential trajectories for thinking about electricity and its effects in contemporary society. With new contributions on an emerging area of research, this timely collection will be of value to students and scholars of anthropology, science and technology studies, geography and engineering.

This interdisciplinary volume questions one of the most fundamental tenets of social theory by focusing on detachment, an important but neglected aspect of social life. Going against the grain of recent theoretical celebrations of engagement, this book challenges us to re-think the relational basis of social theory. In so, doing it brings to light the productive aspects of disconnection, distance and detachment. Rather than treating detachment simply as the moral inversion of compassion and engagement, the volume brings together empirical studies and theoretical comments by leading anthropologists, sociologists and science studies scholars. Taken together, these illustrate the range of contexts within which distance and disconnection can offer meaningful frameworks for action. Positioned at the cutting edge of social theory, this landmark volume will be of great interest to students and academics across the social sciences and humanities. -- .

This is a book whose time is overdue...It is a welcome addition to a burgeoning field of anthropological studies in which development plays a part, a book that will be widely read and appreciated... It is]sophisticated, relevant, sufficiently up to date and interesting in the way in which it framed the new forms that anthropological engagement with development might take. Andrea Cornwall, University of Sussex

Over the last two decades, anthropological studies have highlighted the problems of 'development' as a discursive regime, arguing that such initiatives are paradoxically used to consolidate inequality and perpetuate poverty. This volume constitutes a timely intervention in anthropological debates about development, moving beyond the critical stance to focus on development as a mode of engagement that, like anthropology, attempts to understand, represent and work within a complex world. By setting out to elucidate both the similarities and differences between these epistemological endeavors, the book demonstrates how the ethnographic study of development challenges anthropology to rethink its own assumptions and methods. In particular, contributors focus on the important but often overlooked relationship between acting and understanding, in ways that speak to debates about the role of anthropologists and academics in the wider world. The case studies presented are from a diverse range of geographical and ethnographic contexts, from Melanesia to Africa and Latin America, and ethnographic research is combined with commentary and reflection from the foremost scholars in the field.

Soumhya Venkatesan lectures in Social Anthropology at the University of Manchester. She is the author of "Craft Matters: Artisans, Development and the Indian Nation" (Orient Blackswan 2009).

Thomas Yarrow lectures in Social Anthropology at Durham University. He is the author of "Development Beyond Politics: Aid, Activism and NGOs in Ghana" (Palgrave, 2011), and the co-editor of Archaeology and Anthropology: understanding similarity, exploring difference (Oxbow, 2010).

This interdisciplinary volume questions one of the most fundamental tenets of social theory by focusing on detachment, an important but neglected aspect of social life. Going against the grain of recent theoretical celebrations of engagement, this book challenges us to re-think the relational basis of social theory. In so, doing it brings to light the productive aspects of disconnection, distance and detachment. Rather than treating detachment simply as the moral inversion of compassion and engagement, the volume brings together empirical studies and theoretical comments by leading anthropologists, sociologists and science studies scholars. Taken together, these illustrate the range of contexts within which distance and disconnection can offer meaningful frameworks for action. Positioned at the cutting edge of social theory, this landmark volume will be of great interest to students and academics across the social sciences and humanities. -- .

Revealing the hidden labour of keeping things as they are, the book highlights the ethical commitments and dilemmas involved in trying to care well. In doing so, it reveals how conservation objects are made literally to matter. Taking debates in the interdisciplinary field of heritage studies forward in important new directions, the book engages with themes of broader interest within the arts, humanities and social sciences, shedding new light on time, authenticity, modernity, materiality, expert knowledge and the politics of care.

Is 'development' the answer for positive social change or a cynical western strategy for perpetuating inequality? Moving beyond an increasingly entrenched debate about the role of NGOs, this book reveals the practices and social relations through which ideas of development are concretely enacted.

What kinds of expertise and knowledge relate to electricity, and where is the space for alternative voices? How can the new roles for electricity in social and cultural life be acknowledged? How can we speak about 'it' in its own right while acknowledging that electricity is not one thing? This book re-describes electricity and its infrastructures using insights from anthropology and science and technology studies, raising fascinating questions about the contemporary world and its future. Through ethnographic studies of bulbs, bicycles, dams, power grids and much more, the contributors shed light on practices that are often overlooked, showing how electricity is enacted in multiple ways. Electrifying Anthropology moves beyond the idea of electricity as an immovable force, and instead offers a set of potential trajectories for thinking about electricity and its effects in contemporary society. With new contributions on an emerging area of research, this timely collection will be of value to students and scholars of anthropology, science and technology studies, geography and engineering.

To Which Are Added Supplementary Tables Of The Moon's Place And Of The Sun's Right Ascension, For 1827, For Facilitating The Operations.

To Which Are Added Supplementary Tables Of The Moons Place And Of The Suns Right Ascension, For 1827, For Facilitating The Operations.

What is creativity? What is the relationship between work life and personal life? How is it possible to live truthfully in a world of contradiction and compromise? These deep and deeply personal questions spring to the fore in Thomas Yarrow's vivid exploration of the life of architects. Yarrow takes us inside the world of architects, showing us the anxiety, exhilaration, hope, idealism, friendship, conflict, and the personal commitments that feed these acts of creativity. Architects rethinks "creativity," demonstrating how it happens in everyday practice. It highlights how the pursuit of good architecture, relates to the pursuit of a good life in intimate and individually specific ways. And it reveals the surprising and routine social negotiations through which designs and buildings are actually made.