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Re-Imagining Nature: Environmental Humanities and Ecosemiotics
explores new horizons in environmental studies, which consider
communication and meaning as core definitions of ecological life,
essential to deep sustainability. It considers landscape as
narrative, and applies theoretical frameworks in eco-phenomenology
and ecosemiotics to literary, historical, and philosophical study
of the relationship between text and landscape. It considers in
particular examples and lessons to be drawn from case studies of
medieval and Native American cultures, to illustrate in an applied
way the promise of environmental humanities today. In doing so, it
highlights an environmental future for the humanities, on the
cutting edge of cultural endeavor today.
The book is the first annotated reader to focus specifically on the
discipline of zoosemiotics. Zoosemiotics can be defined today as
the study of signification, communication and representation within
and across animal species. The name for the field was proposed in
1963 by the American semiotician Thomas A. Sebeok. He also
established the framework for the paradigm by finding and
tightening connections to predecessors, describing terminology,
developing methodology and setting directions for possible future
studies. The volume includes a wide selection of original texts
accompanied by editorial introductions. An extensive opening
introduction discusses the place of zoosemiotics among other
sciences as well as its inner dimensions; the understanding of the
concept of communication in zoosemiotics, the heritage of biologist
Jakob v. Uexkull; contemporary developments in zoosemiotics and
other issues. Chapter introductions discuss the background of the
authors and selected texts, as well as other relevant texts. The
selected texts cover a wide range of topics, such as semiotic
constitution of nature, cognitive capabilities of animals, typology
of animal expression and many other issues. The roots of
zoosemiotics can be traced back to the works of David Hume and John
Locke. Great emphasis is placed on the heritage of Thomas A.
Sebeok, and a total of four of his essays are included. The Reader
also includes influential studies in animal communication (honey
bee dance language, vervet monkey alarm calls) as well as theory
elaborations by Gregory Bateson and others. The reader concludes
with a section dedicated to contemporary research. Readings in
Zoosemiotics is intended as a primary source of information about
zoosemiotics, and also provides additional readings for students of
cognitive ethology and animal communication studies.
Re-Imagining Nature: Environmental Humanities and Ecosemiotics
explores new horizons in environmental studies, which consider
communication and meaning as core definitions of ecological life,
essential to deep sustainability. It considers landscape as
narrative, and applies theoretical frameworks in eco-phenomenology
and ecosemiotics to literary, historical, and philosophical study
of the relationship between text and landscape. It considers in
particular examples and lessons to be drawn from case studies of
medieval and Native American cultures, to illustrate in an applied
way the promise of environmental humanities today. In doing so, it
highlights an environmental future for the humanities, on the
cutting edge of cultural endeavor today.
The book is the first annotated reader to focus specifically on the
discipline of zoosemiotics. Zoosemiotics can be defined today as
the study of signification, communication and representation within
and across animal species. The name for the field was proposed in
1963 by the American semiotician Thomas A. Sebeok. He also
established the framework for the paradigm by finding and
tightening connections to predecessors, describing terminology,
developing methodology and setting directions for possible future
studies. The volume includes a wide selection of original texts
accompanied by editorial introductions. An extensive opening
introduction discusses the place of zoosemiotics among other
sciences as well as its inner dimensions; the understanding of the
concept of communication in zoosemiotics, the heritage of biologist
Jakob v. Uexkull; contemporary developments in zoosemiotics and
other issues. Chapter introductions discuss the background of the
authors and selected texts, as well as other relevant texts. The
selected texts cover a wide range of topics, such as semiotic
constitution of nature, cognitive capabilities of animals, typology
of animal expression and many other issues. The roots of
zoosemiotics can be traced back to the works of David Hume and John
Locke. Great emphasis is placed on the heritage of Thomas A.
Sebeok, and a total of four of his essays are included. The Reader
also includes influential studies in animal communication (honey
bee dance language, vervet monkey alarm calls) as well as theory
elaborations by Gregory Bateson and others. The reader concludes
with a section dedicated to contemporary research. Readings in
Zoosemiotics is intended as a primary source of information about
zoosemiotics, and also provides additional readings for students of
cognitive ethology and animal communication studies.
This Element provides an accessible introduction to ecosemiotics
and demonstrates its pertinence for the study of today's unstable
culture-nature relations. Ecosemiotics can be defined as the study
of sign processes responsible for ecological phenomena. The
arguments in this Element are developed in three steps that take
inspiration from both humanities and biological sciences: 1)
Showing the diversity, reach and effects of sign-mediated relations
in the natural environment from the level of a single individual up
the functioning of the ecosystem. 2) Demonstrating numerous ways in
which prelinguistic semiotic relations are part of culture and
identifying detrimental environmental effects that self-contained
and purely symbol-based sign systems, texts and discourses bring
along. 3) Demonstrating how ecosemiotic analysis centred on models
and modelling can effectively map relations between texts and the
natural environment, or the lack thereof, and how this methodology
can be used artistically to initiate environmentally friendly
cultural forms and practices.
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