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When you're going through a season of grief, it's hard to fathom
that there will be a day when you won't be hurting. Throughout
Scripture we are taught to humble ourselves and love one another
because empathy is born from loving our neighbor. If you've ever
experienced loss, you're able to help others turn their grief into
grace and create hope and purpose from what feels devastating and
heartbreaking. When Grief Goes Deep, Where Healing Begins is a
devotional that helps those mourning:Â build from "lasts,"
those cherished memories of your life with your loved one. remember
that they're not alone. understand that it's okay to be sad and
learn how to process feelings in a healthy way. The collection of
devotions and prayers warmly offers inspiration and hope based in
God's Word and his promises to those who have experienced loss.
Each devotion includes a Scripture verse and a prayer for healing.
Religious encounters with mystery can be fascinating, but also
terrifying. So too when it comes to encounters with the monsters
that haunt Jewish and Christian traditions. Religion has a lot to
do with horror, and horror has a lot to do with religion. Religion
has its monsters, and monsters have their religion. In this unusual
and provocative book, Timothy Beal explores how religion, horror,
and the monstrous are deeply intertwined. This new edition has been
thoughtfully updated, reflecting on developments in the field over
the past two decades and highlighting its contributions to emerging
conversations. It also features a new chapter, "Gods, Monsters, and
Machines," which engages cultural fascinations and anxieties about
technologies of artificial intelligence and machine learning as
they relate to religion and the monstrous at the dawn of the
Anthropocene. Religion and Its Monsters is essential reading for
students and scholars of religion and popular culture, as well as
for any readers with an interest in horror theory or monster
theory.
Religious encounters with mystery can be fascinating, but also
terrifying. So too when it comes to encounters with the monsters
that haunt Jewish and Christian traditions. Religion has a lot to
do with horror, and horror has a lot to do with religion. Religion
has its monsters, and monsters have their religion. In this unusual
and provocative book, Timothy Beal explores how religion, horror,
and the monstrous are deeply intertwined. This new edition has been
thoughtfully updated, reflecting on developments in the field over
the past two decades and highlighting its contributions to emerging
conversations. It also features a new chapter, "Gods, Monsters, and
Machines," which engages cultural fascinations and anxieties about
technologies of artificial intelligence and machine learning as
they relate to religion and the monstrous at the dawn of the
Anthropocene. Religion and Its Monsters is essential reading for
students and scholars of religion and popular culture, as well as
for any readers with an interest in horror theory or monster
theory.
Every person needs to know the core Bible stories - those stories
that have cultural, historical, or literary significance-that lie
at the foundation of Western civilisation. Whether watching
political candidates quote from Jesus or tracking court cases on
how the stories of Adam and Eve should be taught in the schools, we
are surrounded by the legacy of the Bible in our contemporary
world. Professor Tim Beal argues that without knowing these core
stories, we cannot fully participate in the popular, political, and
especially spiritual worlds that surround us. Beal has selected the
Bible stories that have shaped history and our world and provides
the key information we need to understand their significance and
meaning. Whether atheist or believer, readers will benefit from
this entry-level course into the heart of the most influential book
ever written.
Celebrating the five hundredth volume, this Festschrift honors
David M. Gunn, one of the founders of the Journal of Old Testament
Studies, later the Library of Hebrew Bible/Old Testament Studies,
and offers essays representing cutting-edge interpretations of the
David material in the Hebrew Bible and later literary and popular
culture. Essays in Part One, Relating to David, present David in
relationship to other characters in Samuel. These essays
demonstrate the value of close reading, analysis of literary
structure, and creative, disciplined readerly imagination in
interpreting biblical texts in general and understanding the
character of David in particular. Part Two, Reading David, expands
the narrative horizon. These essays analyze the use of the David
character in larger biblical narrative contexts. David is
understood as a literary icon that communicates and disrupts
meaning in different ways in different context. More complex modes
of interpretation enter in, including theories of metaphor, memory
and history, psychoanalysis, and post-colonialism. Part Three,
Singing David, shifts the focus to the portrayal of David as singer
and psalmist, interweaving in mutually informative ways both with
visual evidence from the ancient Near East depicting court
musicians and with the titles and language of the biblical psalms.
Part Four, Receiving David, highlights moments in the long history
of interpretation of the king in popular culture, including poetry,
visual art, theatre, and children's literature. Finally, the essays
in Part Five, Re-locating David, represent some of the
intellectually and ethically vital interpretative work going on in
contexts outside the U.S. and Europe.
The life and times of the New Testament's most mystifying and
incendiary book Few biblical books have been as revered and reviled
as Revelation. Many hail it as the pinnacle of prophetic vision,
the cornerstone of the biblical canon, and, for those with eyes to
see, the key to understanding the past, present, and future. Others
denounce it as the work of a disturbed individual whose horrific
dreams of inhumane violence should never have been allowed into the
Bible. Timothy Beal provides a concise cultural history of
Revelation and the apocalyptic imaginations it has fueled. Taking
readers from the book's composition amid the Christian persecutions
of first-century Rome to its enduring influence today in popular
culture, media, and visual art, Beal explores the often wildly
contradictory lives of this sometimes horrifying, sometimes
inspiring biblical vision. He shows how such figures as Augustine
and Hildegard of Bingen made Revelation central to their own
mystical worldviews, and how, thanks to the vivid works of art it
inspired, the book remained popular even as it was denounced by
later church leaders such as Martin Luther. Attributed to a
mysterious prophet identified only as John, Revelation speaks with
a voice unlike any other in the Bible. Beal demonstrates how the
book is a multimedia constellation of stories and images that
mutate and evolve as they take hold in new contexts, and how
Revelation is reinvented in the hearts and minds of each new
generation. This succinct book traces how Revelation continues to
inspire new diagrams of history, new fantasies of rapture, and new
nightmares of being left behind.
In the summer of 2002, Timothy K. Beal loaded his family into a
twenty-nine-foot-long motor home and hit the rural highways of
America in search of roadside religious attractions-sites like the
World's Largest Ten Commandments and Precious Moments Chapel.
"Roadside Religion" tells of his attempts to understand the meaning
of these places as expressions of religious imagination and
experience, and to encounter faith in all its awesome absurdity.
Celebrating the five hundredth volume, this Festschrift honors
David M. Gunn, one of the founders of the Journal of Old Testament
Studies, later the Library of Hebrew Bible/Old Testament Studies,
and offers essays representing cutting-edge interpretations of the
David material in the Hebrew Bible and later literary and popular
culture. Essays in Part One, "Relating to David," present David in
relationship to other characters in Samuel. These essays
demonstrate the value of close reading, analysis of literary
structure, and creative, disciplined readerly imagination in
interpreting biblical texts in general and understanding the
character of David in particular. Part Two, "Reading David,"
expands the narrative horizon. These essays analyze the use of the
David character in larger biblical narrative contexts. David is
understood as a literary icon that communicates and disrupts
meaning in different ways in different context. More complex modes
of interpretation enter in, including theories of metaphor, memory
and history, psychoanalysis, and post-colonialism. Part Three,
"Singing David," shifts the focus to the portrayal of David as
singer and psalmist, interweaving in mutually informative ways both
with visual evidence from the ancient Near East depicting court
musicians and with the titles and language of the biblical psalms.
Part Four, "Receiving David," highlights moments in the long
history of interpretation of the king in popular culture, including
poetry, visual art, theatre, and children's literature. Finally,
the essays in Part Five, "Re-locating David," represent some of the
intellectually and ethically vital interpretative work going on in
contexts outside the U.S. and Europe. >
A religious scholar and former evangelical Christian explores the
history of the Bible, from the ancient Hebrew scrolls that Jesus
read to the big business of Bible publishing today, debunking the
myth of the Bible's infallibility and revealing a richer and more
authentic way to read it. "Personal and accessible . . . The Rise
and Fall of the Bible is Beal's attempt to shatter this popular
understanding of the Bible as a combination of divine instruction
manual and self-help book." -- Adam Kirsch, Tablet In this
revelatory exploration, a noted religion scholar and former
evangelical Christian takes us back to early Christianity to ask
how a box of handwritten scrolls became the Bible, and forward to
see how the multibillion-dollar business that has brought us
Biblezines and manga Bibles is selling down the Bible's sacred
capital. Among his surprising insights: *Christianity thrived for
centuries without any Bible. Early congregations used collections
of scrolls; there was no official canon of scriptures and no book
existed that was big enough to hold them.* "The idea of the Bible
as the literal Word of God is only about a century old." *There is
no "original" Bible behind the thousands of Bibles on the market
today.The further back we go in the Bible's history, the more
versions we find." In The Rise and Fall of the Bible Beal offers a
chance to rediscover a Bible, and a faith, that is truer to its own
history -- not a book of answers but a library of questions. "Part
autobiography, part social scientific research, part shrewd
discernment, and part theological interpretation -- Tim Beal has
written a zinger of a book about the cultural history of the Bible.
This welcome and important book will cause a pause before we make
glib claims for 'the Word of the Lord.' " -- Walter Brueggemann
"Beal . . . makes a compelling case against the idea of a fully
consistent and unerring book, positing instead a very human volume
with all the twists and foibles of the human experience, truly
reflecting that human experience. He presents a convincing case for
a radical rereading of the text, an honest appreciation of this
sacred book. An engrossing and excellent work, highly recommended."
-- Publishers Weekly, starred review
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