How climate change ushered in the collapse of one of history’s mighty empires In 1644, after close to three centuries of relative stability and prosperity, the Ming dynasty collapsed. Many historians attribute its demise to the Manchu invasion of China, but the truth is far more profound. The Price of Collapse provides an entirely new approach to the economic and social history of China, exploring how global climate crisis spelled the end of Ming rule. The mid-seventeenth century witnessed the deadliest phase of the Little Ice Age, when temperatures and rainfall plunged and world economies buckled. Timothy Brook draws on the history of grain prices to paint a gripping portrait of the final tumultuous years of a once-great dynasty. He explores how global trade networks that increasingly moved silver into China may have affected prices and describes the daily struggle to survive amid grain shortages and famine. By the early 1640s, as the subjects of the Ming found themselves caught in a deadly combination of cold and drought that defied all attempts to stave off disaster, the Ming price regime collapsed, and with it the Ming political regime. A masterful work of scholarship, The Price of Collapse reconstructs the experience of ordinary people under the immense pressure of unaffordable prices as their country slid from prosperity to calamity and shows how the market mediated the relationship between an empire and the climate that turned against it.

China is one of the oldest states in the world. It achieved its approximate current borders with the Ascendancy of the Yuan dynasty in the 13th century, and despite the passing of one Imperial dynasty to the next, it has maintained them for the eight centuries since. Even the European colonial powers at the height of their power could not move past coastal enclaves. Thus, China remained China through the Ming, the Qing, the Republic, the Occupation, and Communism. But, despite the desires of some of the most powerful people in the Great State through the ages, China has never been alone in the world. It has had to contend with invaders from the steppe and the challenges posed by foreign traders and imperialists. Indeed, its rulers for the majority of the last eight centuries have not been Chinese. Timothy Brook examines China's relationship with the world from the Yuan through to the present by following the stories of ordinary and extraordinary people navigating the spaces where China met and meets the world. Bureaucrats, horse traders, spiritual leaders, explorers, pirates, emperors, invaders, migrant workers, traitors, and visionaries: this is a history of China as no one has told it before.

"Elegant and quietly important...Brook does more than merely sketch the beginnings of globalization and highlight the forces that brought our modern world into being; rather, he offers a timely reminder of humanity's interdependence."--"Seattle Times

"A painting shows a military officer in a Dutch sitting room, talking to a laughing girl. I n another, a woman at a window weighs pieces of silver. Vermeer's images captivate us with their beauty and mystery: What stories lie behind these stunningly rendered moments? As T imothy Brook shows us, these pictures, which seem so intimate, actually offer a remarkable view of a rapidly expanding world. Moving outward from Vermeer's studio, Brook traces the web of trade that was spreading across the globe. "Vermeer's Hat "shows how the urge to acquire foreign goods was refashioning the world more powerfully than we have yet understood.

The Ming dynasty (1368-1644), a period of commercial expansion and cultural innovation, fashioned the relationship between the present day state and society in China. This unique collection of reworked and heavily illustrated essays, by one of the leading scholars of Chinese history, re-examines this relationship and argues that contrary to previous scholarship, it was radical responses within society that led to a 'constitution', not periods of fluctuation within the dynasty itself. Brook's outstanding scholarship demonstrates that it was changes in commercial relations and social networks that were actually responsible for the development of a stable society. This imaginative reconsidering of existing scholarship on the history of China will be fascinating reading for scholars and students interested in China's development.

The Ming dynasty (1368-1644), a period of commercial expansion and cultural innovation, fashioned the relationship between the present day state and society in China. This unique collection of reworked and heavily illustrated essays, by one of the leading scholars of Chinese history, re-examines this relationship and argues that contrary to previous scholarship, it was radical responses within society that led to a 'constitution', not periods of fluctuation within the dynasty itself. Brook's outstanding scholarship demonstrates that it was changes in commercial relations and social networks that were actually responsible for the development of a stable society. This imaginative reconsidering of existing scholarship on the history of China will be fascinating reading for scholars and students interested in China's development.

The concept of "civil society" was borrowed from eighteenth-century Europe to provide a framework for understanding the transition to post-authoritarian regimes in Latin America and postcommunist regimes elsewhere. In China, the Democracy Movement forced the concept onto the intellectual agenda during the struggle to come to terms with the growth of dissent and the failure of student activism to find a secure foothold. The question that drives this book is whether this concept is useful for analyzing China, and if so, in what ways and within what limits.

The concept of "civil society" was borrowed from eighteenth-century Europe to provide a framework for understanding the transition to post-authoritarian regimes in Latin America and postcommunist regimes elsewhere. In China, the Democracy Movement forced the concept onto the intellectual agenda during the struggle to come to terms with the growth of dissent and the failure of student activism to find a secure foothold. The question that drives this book is whether this concept is useful for analyzing China, and if so, in what ways and within what limits.

After the collapse of the Han dynasty in the third century CE, China divided along a north-south line. Mark Lewis traces the changes that both underlay and resulted from this split in a period that saw the geographic redefinition of China, more engagement with the outside world, significant changes to family life, developments in the literary and social arenas, and the introduction of new religions.

The Yangzi River valley arose as the rice-producing center of the country. Literature moved beyond the court and capital to depict local culture, and newly emerging social spaces included the garden, temple, salon, and country villa. The growth of self-defined genteel families expanded the notion of the elite, moving it away from the traditional great Han families identified mostly by material wealth. Trailing the rebel movements that toppled the Han, the new faiths of Daoism and Buddhism altered every aspect of life, including the state, kinship structures, and the economy.

By the time China was reunited by the Sui dynasty in 589 ce, the elite had been drawn into the state order, and imperial power had assumed a more transcendent nature. The Chinese were incorporated into a new world system in which they exchanged goods and ideas with states that shared a common Buddhist religion. The centuries between the Han and the Tang thus had a profound and permanent impact on the Chinese world.

In a brisk revisionist history, William Rowe challenges the standard narrative of Qing China as a decadent, inward-looking state that failed to keep pace with the modern West. The Great Qing was the second major Chinese empire ruled by foreigners. Three strong Manchu emperors worked diligently to secure an alliance with the conquered Ming gentry, though many of their social edicts-especially the requirement that ethnic Han men wear queues-were fiercely resisted. As advocates of a "universal" empire, Qing rulers also achieved an enormous expansion of the Chinese realm over the course of three centuries, including the conquest and incorporation of Turkic and Tibetan peoples in the west, vast migration into the southwest, and the colonization of Taiwan. Despite this geographic range and the accompanying social and economic complexity, the Qing ideal of "small government" worked well when outside threats were minimal. But the nineteenth-century Opium Wars forced China to become a player in a predatory international contest involving Western powers, while the devastating uprisings of the Taiping and Boxer rebellions signaled an urgent need for internal reform. Comprehensive state-mandated changes during the early twentieth century were not enough to hold back the nationalist tide of 1911, but they provided a new foundation for the Republican and Communist states that would follow. This original, thought-provoking history of China's last empire is a must-read for understanding the challenges facing China today.

In 1659, a vast and unusual map of China arrived in the Bodleian Library, Oxford. It was bequeathed by John Selden, a London business lawyer, political activist, former convict, MP and the city's first Orientalist scholar. Largely ignored, it remained in the bowels of the library, until called up by an inquisitive reader. When Timothy Brook saw it in 2009, he realised that the Selden Map was 'a puzzle that had to be solved': an exceptional artefact, so unsettlingly modern-looking it could almost be a forgery. But it was genuine, and what it has to tell us is astonishing. It shows China, not cut off from the world, but a participant in the embryonic networks of global trade that fuelled the rise of Europe - and which now power China's ascent. And it raises as many question as it answers: how did John Selden acquire it? Where did it come from? Who re-imagined the world in this way? And most importantly - what can it tell us about the world at that time? Brook, like a cartographic detective, has provided answers - including a surprising last-minute revelation of authorship. From the Gobi Desert to the Philippines, from Java to Tibet and into China itself, Brook uses the map (actually a schematic representation of China's relation to astrological heaven) to tease out the varied elements that defined this crucial period in China's history.

Brook (history, U. of Toronto) surveys the history of the concept of the AMP (a concept formulated by Karl Marx in the 1850s) in China in relation to debates elsewhere, and examines the particular issues raised in recent Chinese discussions. Annotation copyright Book News, Inc. Portland, Or.

In 221 BC, the First Emperor of Qin unified the lands that would become the heart of a Chinese empire. Though forged by conquest, this vast domain depended for its political survival on a fundamental reshaping of Chinese culture. With this informative book, we are present at the creation of an ancient imperial order whose major features would endure for two millennia. The Qin and Han constitute the "classical period" of Chinese history-a role played by the Greeks and Romans in the West. Mark Edward Lewis highlights the key challenges faced by the court officials and scholars who set about governing an empire of such scale and diversity of peoples. He traces the drastic measures taken to transcend, without eliminating, these regional differences: the invention of the emperor as the divine embodiment of the state; the establishment of a common script for communication and a state-sponsored canon for the propagation of Confucian ideals; the flourishing of the great families, whose domination of local society rested on wealth, landholding, and elaborate kinship structures; the demilitarization of the interior; and the impact of non-Chinese warrior-nomads in setting the boundaries of an emerging Chinese identity. The first of a six-volume series on the history of imperial China, The Early Chinese Empires illuminates many formative events in China's long history of imperialism-events whose residual influence can still be discerned today.

This is a riveting, day-by-day, hour-by-hour reconstruction of the massacre in Tiananmen Square on June 3-4, 1989, as well as of the crucial events in Beijing during the previous weeks that largely precipitated the massacre. The author focuses on the army-the People's Liberation Army-which, with its motto "Serve the People," had always prided itself on its close ties to the civilian population. What were the intentions of the Chinese government in mobilizing the army against civilians? Why did the troops act as they did, and what does this say about how the army would act on the next such occasion? How does the military suppression of the democracy movement help us to understand China's current predicament over democratization and human rights?

China is one of the oldest states in the world. It achieved its approximate current borders with the Ascendancy of the Yuan dynasty in the 13th century, and despite the passing of one Imperial dynasty to the next, it has maintained them for the eight centuries since. Even the European colonial powers at the height of their power could not move past coastal enclaves. Thus, China remained China through the Ming, the Qing, the Republic, the Occupation, and Communism.

But, despite the desires of some of the most powerful people in the Great State through the ages, China has never been alone in the world. It has had to contend with invaders from the steppe and the challenges posed by foreign traders and imperialists. Indeed, its rulers for the majority of the last eight centuries have not been Chinese.

Timothy Brook examines China's relationship with the world from the Yuan through to the present by following the stories of ordinary and extraordinary people navigating the spaces where China met and meets the world. Bureaucrats, horse traders, spiritual leaders, explorers, pirates, emperors, invaders, migrant workers, traitors, and visionaries: this is a history of China as no one has told it before.

Until recently, capitalism has been regarded as unique to Europe and as an organic outgrowth of Western civilization. By examining China in these Eurocentric terms, China has been perceived, by Westerners and Asians alike, to be a failed version of the West. The aim of this collaborative project is to examine how the experience of capitalism as a European social formation, and as a world system, has shaped knowledge of China. In addition the volume seeks to establish new foundations on which a theory of Chinese society might be built.

Until recently, capitalism has been regarded as unique to Europe and as an organic outgrowth of Western civilization. By examining China in these Eurocentric terms, China has been perceived, by Westerners and Asians alike, to be a failed version of the West. The aim of this collaborative project is to examine how the experience of capitalism as a European social formation, and as a world system, has shaped knowledge of China. In addition the volume seeks to establish new foundations on which a theory of Chinese society might be built.

Just over a thousand years ago, the Song dynasty emerged as the most advanced civilization on earth. Within two centuries, China was home to nearly half of all humankind. In this concise history, we learn why the inventiveness of this era has been favorably compared with the European Renaissance, which in many ways the Song transformation surpassed.

With the chaotic dissolution of the Tang dynasty, the old aristocratic families vanished. A new class of scholar-officials--products of a meritocratic examination system--took up the task of reshaping Chinese tradition by adapting the precepts of Confucianism to a rapidly changing world. Through fiscal reforms, these elites liberalized the economy, eased the tax burden, and put paper money into circulation. Their redesigned capitals buzzed with traders, while the education system offered advancement to talented men of modest means. Their rationalist approach led to inventions in printing, shipbuilding, weaving, ceramics manufacture, mining, and agriculture. With a realist's eye, they studied the natural world and applied their observations in art and science. And with the souls of diplomats, they chose peace over war with the aggressors on their borders. Yet persistent military threats from these nomadic tribes--which the Chinese scorned as their cultural inferiors--redefined China's understanding of its place in the world and solidified a sense of what it meant to be Chinese.

"The Age of Confucian Rule" is an essential introduction to this transformative era. "A scholar should congratulate himself that he has been born in such a time" (Zhao Ruyu, 1194).

In a public square in Beijing in 1904, multiple murderer Wang Weiqin was executed before a crowd of onlookers. He was among the last to suffer the extreme punishment known as lingchi. Called by Western observers "death by a thousand cuts" or "death by slicing," this penalty was reserved for the very worst crimes in imperial China.

A unique interdisciplinary history, "Death by a Thousand Cuts" is the first book to explore the history, iconography, and legal contexts of Chinese tortures and executions from the tenth century until lingchi's abolition in 1905. The authors then turn their attention to an in-depth investigation of "oriental" tortures in the Western imagination. While early modern Europeans often depicted Chinese institutions as rational, nineteenth- and twentieth-century readers consumed pictures of lingchi executions as titillating curiosities and evidence of moral inferiority. By examining these works in light of European conventions associated with despotic government, Christian martyrdom, and ecstatic suffering, the authors unpack the stereotype of innate Chinese cruelty and explore the mixture of fascination and revulsion that has long characterized the West's encounter with "other" civilizations.

Compelling and thought-provoking, "Death by a Thousand Cuts" questions the logic by which states justify tormenting individuals and the varied ways by which human beings have exploited the symbolism of bodily degradation for political aims.