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This book offers the first English translation of the funerary speech for John Chyrsostom delivered by one of his former clergy in a city close to Constantinople in the autumn of 407 when news arrived of John's death on a forced march in eastern Asia Minor. The speech is the earliest and fullest account of John's activities as bishop of Constantinople between 397 and 404. It replaces the slightly later Historical Dialogue on John by Palladius as the prime source for John in Constantinople The translators are both Late Roman Historians, and their introduction and notes illustrate the importance of this new text, which was first edited critically and published as recently as 2007.
Much of what we know today of Rome in the fourth century has its source in Res Gestae, the sole surviving work of the historian Ammianus Marcellinus. The accuracy of Ammianus' reporting has come under question over the past fifty years, however, and Timothy D. Barnes here offers new grist for skepticism. This is the first book on Ammianus to place equal emphasis on the literary and historical aspects of his writing. Barnes assesses Ammianus' depiction of historical reality by investigating the Res Gestae's strengths and weaknesses, as well as its literary qualities. He examines its structure and arrangement, emphasizes its Greek and pagan features, and points out the extent to which Ammianus drew on his imagination in shaping the narrative. Ammianus, raised as a Christian, became an apostate when Julian seemed to promise a return to traditional religion and values. In Res Gestae he expressed strongly held views, often in vivid and extreme language. Barnes explores the historian's biases and personal prejudices, documenting seemingly intentional distortions and demonstrating that Ammianus advanced a pessimistic and anti-Christian interpretation of the Roman Empire. Barnes disputes the interpretations of many contemporary scholars and urges reconsideration of both historian and history.
This study of the Roman Empire in the age of Constantine offers a thoroughly new assessment of the part Christianity played in the Roman world of the third and fourth centuries. Mr. Barnes gives the fullest available narrative history of the reigns of Diocletian and Constantine. He analyzes Constantine's rise to power and his government, demonstrating how Constantine's sincere adherence to Christianity advanced his political aims. He explores the whole range of Eusebius' writings, especially those composed before Constantine became emperor, and shows that many attitudes usually deemed typical of the "Constantinian revolution" were prevalent before the new Christian empire came into existence. This authoritative political and cultural history of the age of Constantine will prove essential to students and historians of the ancient world.
This book offers the first English translation of the funerary speech for John Chyrsostom delivered by one of his former clergy in a city close to Constantinople in the autumn of 407 when news arrived of John's death on a forced march in eastern Asia Minor. The speech is the earliest and fullest account of John's activities as bishop of Constantinople between 397 and 404. It replaces the slightly later Historical Dialogue on John by Palladius as the prime source for John in Constantinople The translators are both Late Roman Historians, and their introduction and notes illustrate the importance of this new text, which was first edited critically and published as recently as 2007.
As the high-ranking Bishop of Alexandria from 328 to 373, Athanasius came into conflict with no fewer than four Roman emperors--Constantine himself, his son Constantius, Julian the Apostate, and the "Arian" Valens. In this new reconstruction of Athanasius's career, Timothy D. Barnes analyzes the nature and extent of the Bishop's power, especially as it intersected with the policies of these emperors. Repeatedly condemned and deposed by church councils, the Bishop persistently resurfaced as a player to contend with in ecclesiastic and imperial politics. Barnes's work reveals that Athanasius's writings, though a significant source for this period, are riddled with deliberate misinterpretations, which historians through the ages have uncritically accepted. Untangling longstanding misconceptions, Barnes reveals the Bishop's true role in the struggles within Christianity, and in the relations between the Roman emperor and the Church at a critical juncture.
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