Do prophecies fail? A small group led by spirit mediums, infiltrated by social scientists, and reported on at intervals by the press: Together, these different parties create a sequence of mutual misunderstandings that leads both to a series of missed appointments with flying saucers from distant planets and to success in averting a global catastrophe.This volume proposes a re-reading of Leon Festinger's classic work on cognitive dissonance, offering a different account of the motivations and meanings of a group expecting the arrival of spacemen from another planet and anticipating the End of the World, and incorporating the social scientists who studied them into the picture.The author explores the relations between anthropology and psychology and between social scientific and natural scientific accounts of human behaviour, contributing to ideas about the role of science in contemporary society and to the sociology of secrecy..

Starting from an ethnographic appraisal of the place of religious practices, and thereby returning to an approach more recently neglected, this book offers a detailed understanding of English everyday life. Three contemporary case studies - the life of a country church, an annual procession by the churches in a Bristol suburb, a range of linked "spiritualist" beliefs - disclose the complex patterns and compulsion of ordinary lives, including both moral and historical dimensions: the distribution of reputation and conflict, and the continuities of place and identity. At the same time, the approach revises previous accounts of English social life by giving a nuanced description of the construction of local lives in interaction with their wider setting. It demonstrates the creation of local particularity under an outside gaze, showing how actors create and cope with the forces of "modernity." In addition to the original ethnographic descriptions, the book also contributes to the history and theory of the study of complex societies.

In Bearn, a region of south-west France, longstanding and resilient ideas of property and practices of inheritance control the destinies of those living in the foothills of the Pyrenees. Based on extensive fieldwork and archival research that combines ethnography and intellectual history, this study explores the long-term continuities of this particular way of life within a broad framework. These local ideas have found expression twice at the national level. First, sociological arguments about the family, proposed by Frederic Le Play, shaped debates on social reform and the repair of national identity during the last third of the nineteenth century - and these debates would subsequently influence contemporary European thought and social policy. Second, these local ideas entered into late twentieth-century sociological categories through the influential work of Pierre Bourdieu. Through these examples and others, the author illustrates the multi-layered life of these local concepts and practices and the continuing contribution of the local to modern European national history.

Timothy Jenkins was trained in anthropology at the Oxford Institute of Social and Cultural Anthropology. In 1992, he was appointed a Fellow of Jesus College, Cambridge, and in 2001, became an Assistant Director of Research (ADR) at the University of Cambridge; he currently holds these two posts. His interests are in European, particularly British and French, ethnography, as well as anthropological theory and the history of ideas. Among his publications is Religion in English Everyday Life: an Ethnographic Approach (Berghahn Books, 1999)."

Starting from an ethnographic appraisal of the place of religious practices, and thereby returning to an approach more recently neglected, this book offers a detailed understanding of English everyday life. Three contemporary case studies - the life of a country church, an annual procession by the churches in a Bristol suburb, a range of linked "spiritualist" beliefs - disclose the complex patterns and compulsion of ordinary lives, including both moral and historical dimensions: the distribution of reputation and conflict, and the continuities of place and identity. At the same time, the approach revises previous accounts of English social life by giving a nuanced description of the construction of local lives in interaction with their wider setting. It demonstrates the creation of local particularity under an outside gaze, showing how actors create and cope with the forces of "modernity." In addition to the original ethnographic descriptions, the book also contributes to the history and theory of the study of complex societies.

Paying attention to the world is a particular Christian calling, and one this author is well qualified to elucidate. These writings are at the interface of the life of the Church and ordinary life, and reflect an apprenticeship as an Anglican priest, involving an exploration of the resources which the tradition offers, in order to confront certain problems in the world. This is an era in which re-imagining the role of a priest is both important, and inescapably personal, and bound up with narrative. The ideas appear in response to particular questions and contexts, such as chaplaincy, village life, and working with clergy to understand their calling. Secular themes such as power, money, sex and time run through all the writing, as well as religious themes such as Scripture, liturgy, vocation, the place of the local church, and living a Christian Life.